Morning Prayer (Matins) in Contemporary Language

¶ Morning Prayer on Tuesday
Tuesday, 25 February 2020

Preparation

O Lord, open our lips
Alland our mouth shall proclaim your praise.

One or more of the following is said or sung:
a prayer of thanksgiving (page 109),
a suitable hymn,
or A Song of God’s Righteousness

1Bless the Lord, O my soul, ♦
and all that is within me bless his holy name.

2Bless the Lord, O my soul, ♦
and forget not all his benefits;

3Who forgives all your sins ♦
and heals all your infirmities;

4Who redeems your life from the Pit ♦
and crowns you with faithful love and compassion;

5Who satisfies you with good things, ♦
so that your youth is renewed like an eagle’s.

6The Lord executes righteousness ♦
and judgement for all who are oppressed.

7He made his ways known to Moses ♦
and his works to the children of Israel.

8The Lord has established his throne in heaven, ♦
and his kingdom has dominion over all.

9Bless the Lord, you angels of his, ♦
you mighty ones who do his bidding
and hearken to the voice of his word.

10Bless the Lord, all you his hosts, ♦
you ministers of his who do his will.

11Bless the Lord, all you works of his,
in all places of his dominion; ♦
bless the Lord, O my soul.

Psalm 103.1-7, 19-22

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

This opening prayer may be said

The night has passed, and the day lies open before us;
let us pray with one heart and mind.

Silence is kept.

As we rejoice in the gift of this new day,
so may the light of your presence, O God,
set our hearts on fire with love for you;
now and for ever.
AllAmen.

The Word of God

Psalmody

The appointed psalmody is said.

Psalm 73

Refrain: In the Lord God have I made my refuge.

1 Truly, God is loving to Israel, ♦
to those who are pure in heart.

2 Nevertheless, my feet were almost gone; ♦
my steps had well-nigh slipped.

3 For I was envious of the proud; ♦
I saw the wicked in such prosperity;

4 For they suffer no pains ♦
and their bodies are sleek and sound;

5 They come to no misfortune like other folk; ♦
nor are they plagued as others are;

6 Therefore pride is their necklace ♦
and violence wraps them like a cloak.

7 Their iniquity comes from within; ♦
the conceits of their hearts overflow. R

8 They scoff, and speak only of evil; ♦
they talk of oppression from on high.

9 They set their mouth against the heavens, ♦
and their tongue ranges round the earth;

10 And so the people turn to them ♦
and find in them no fault.

11 They say, ‘How should God know? ♦
Is there knowledge in the Most High?’

12 Behold, these are the wicked; ♦
ever at ease, they increase their wealth.

13 Is it in vain that I cleansed my heart ♦
and washed my hands in innocence?

14 All day long have I been stricken ♦
and chastened every morning.

15 If I had said, ‘I will speak as they do,’ ♦
I should have betrayed the generation of your children. R

16 Then thought I to understand this, ♦
but it was too hard for me,

17 Until I entered the sanctuary of God ♦
and understood the end of the wicked:

18 How you set them in slippery places; ♦
you cast them down to destruction.

19 How suddenly do they come to destruction, ♦
perish and come to a fearful end!

20 As with a dream when one awakes, ♦
so, Lord, when you arise you will despise their image.

21 When my heart became embittered ♦
and I was pierced to the quick,

22 I was but foolish and ignorant; ♦
I was like a brute beast in your presence. R

23 Yet I am always with you; ♦
you hold me by my right hand.

24 You will guide me with your counsel ♦
and afterwards receive me with glory.

25 Whom have I in heaven but you? ♦
And there is nothing upon earth that I desire
in comparison with you.

26 Though my flesh and my heart fail me, ♦
God is the strength of my heart and my portion for ever.

27 Truly, those who forsake you will perish; ♦
you will put to silence the faithless who betray you.

28 But it is good for me to draw near to God; ♦
in the Lord God have I made my refuge,
that I may tell of all your works.

Refrain: In the Lord God have I made my refuge.

Holy God,
may we find wisdom in your presence
and set our hope not on uncertain riches
but on the love that holds us to the end;
in Jesus Christ our Lord.

Each psalm or group of psalms may end with

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

If there are two Scripture readings, the first may be read here, or both may be read after the canticle.

Genesis 37.12-end

Now his brothers went to pasture their father’s flock near Shechem. And Israel said to Joseph, ‘Are not your brothers pasturing the flock at Shechem? Come, I will send you to them.’ He answered, ‘Here I am.’ So he said to him, ‘Go now, see if it is well with your brothers and with the flock; and bring word back to me.’ So he sent him from the valley of Hebron.

He came to Shechem, and a man found him wandering in the fields; the man asked him, ‘What are you seeking?’ ‘I am seeking my brothers,’ he said; ‘tell me, please, where they are pasturing the flock.’ The man said, ‘They have gone away, for I heard them say, “Let us go to Dothan.” ’ So Joseph went after his brothers, and found them at Dothan. They saw him from a distance, and before he came near to them, they conspired to kill him. They said to one another, ‘Here comes this dreamer. Come now, let us kill him and throw him into one of the pits; then we shall say that a wild animal has devoured him, and we shall see what will become of his dreams.’ But when Reuben heard it, he delivered him out of their hands, saying, ‘Let us not take his life.’ Reuben said to them, ‘Shed no blood; throw him into this pit here in the wilderness, but lay no hand on him’—that he might rescue him out of their hand and restore him to his father. So when Joseph came to his brothers, they stripped him of his robe, the long robe with sleeves that he wore; and they took him and threw him into a pit. The pit was empty; there was no water in it.

Then they sat down to eat; and looking up they saw a caravan of Ishmaelites coming from Gilead, with their camels carrying gum, balm, and resin, on their way to carry it down to Egypt. Then Judah said to his brothers, ‘What profit is there if we kill our brother and conceal his blood? Come, let us sell him to the Ishmaelites, and not lay our hands on him, for he is our brother, our own flesh.’ And his brothers agreed. When some Midianite traders passed by, they drew Joseph up, lifting him out of the pit, and sold him to the Ishmaelites for twenty pieces of silver. And they took Joseph to Egypt.

When Reuben returned to the pit and saw that Joseph was not in the pit, he tore his clothes. He returned to his brothers, and said, ‘The boy is gone; and I, where can I turn?’ Then they took Joseph’s robe, slaughtered a goat, and dipped the robe in the blood. They had the long robe with sleeves taken to their father, and they said, ‘This we have found; see now whether it is your son’s robe or not.’ He recognized it, and said, ‘It is my son’s robe! A wild animal has devoured him; Joseph is without doubt torn to pieces.’ Then Jacob tore his garments, and put sackcloth on his loins, and mourned for his son for many days. All his sons and all his daughters sought to comfort him; but he refused to be comforted, and said, ‘No, I shall go down to Sheol to my son, mourning.’ Thus his father bewailed him. Meanwhile the Midianites had sold him in Egypt to Potiphar, one of Pharaoh’s officials, the captain of the guard.

Canticle

A Song of Peace, or another suitable canticle, for example, number 26 (page 577), may be said

Refrain:

AllSpirit of God, teach us your ways,
that we may walk in the paths of peace. Alleluia.

1Come, let us go up to the mountain of God, ♦
to the house of the God of Jacob;

2That God may teach us his ways, ♦
and that we may walk in his paths.

3For the law shall go out from Zion, ♦
and the word of the Lord from Jerusalem.

4God shall judge between the nations, ♦
and shall mediate for many peoples.

5They shall beat their swords into ploughshares, ♦
and their spears into pruning hooks.

6Nation shall not lift up sword against nation, ♦
neither shall they learn war any more.

7O people of Jacob, come: ♦
let us walk in the light of the Lord.

Isaiah 2.3-5

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

AllSpirit of God, teach us your ways,
that we may walk in the paths of peace. Alleluia.

Scripture Reading

One or more readings appointed for the day are read.

The reading(s) may be followed by a time of silence.

Galatians 2.1-10

Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. I went up in response to a revelation. Then I laid before them (though only in a private meeting with the acknowledged leaders) the gospel that I proclaim among the Gentiles, in order to make sure that I was not running, or had not run, in vain. But even Titus, who was with me, was not compelled to be circumcised, though he was a Greek. But because of false believers secretly brought in, who slipped in to spy on the freedom we have in Christ Jesus, so that they might enslave us—we did not submit to them even for a moment, so that the truth of the gospel might always remain with you. And from those who were supposed to be acknowledged leaders (what they actually were makes no difference to me; God shows no partiality)—those leaders contributed nothing to me. On the contrary, when they saw that I had been entrusted with the gospel for the uncircumcised, just as Peter had been entrusted with the gospel for the circumcised (for he who worked through Peter making him an apostle to the circumcised also worked through me in sending me to the Gentiles), and when James and Cephas and John, who were acknowledged pillars, recognized the grace that had been given to me, they gave to Barnabas and me the right hand of fellowship, agreeing that we should go to the Gentiles and they to the circumcised. They asked only one thing, that we remember the poor, which was actually what I was eager to do.

A suitable song or chant, or a responsory in this or another form, may follow

Open my eyes, O Lord
that I may see the wonders of your law.
AllOpen my eyes, O Lord
that I may see the wonders of your law.
Lead me in the path of your commandments
Allthat I may see the wonders of your law.
Glory to the Father and to the Son
and to the Holy Spirit.
AllOpen my eyes, O Lord
that I may see the wonders of your law.

from Psalm 119

Gospel Canticle

The Benedictus (The Song of Zechariah) is normally said,
or The Song of Christ's Glory (page 619) may be said

Refrain:

AllIn your tender compassion, O God,
the dawn from on high shall break upon us.

1Blessed be the Lord the God of Israel, ♦
who has come to his people and set them free.

2He has raised up for us a mighty Saviour, ♦
born of the house of his servant David.

3Through his holy prophets God promised of old ♦
to save us from our enemies,
from the hands of all that hate us,

4To show mercy to our ancestors, ♦
and to remember his holy covenant.

5This was the oath God swore to our father Abraham: ♦
to set us free from the hands of our enemies,

6Free to worship him without fear, ♦
holy and righteous in his sight
all the days of our life.

7And you, child, shall be called the prophet of the Most High, ♦
for you will go before the Lord to prepare his way,

8To give his people knowledge of salvation ♦
by the forgiveness of all their sins.

9In the tender compassion of our God ♦
the dawn from on high shall break upon us,

10To shine on those who dwell in darkness and the shadow of death, ♦
and to guide our feet into the way of peace.

Luke 1.68-79

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

Refrain:

AllIn your tender compassion, O God,
the dawn from on high shall break upon us.

Prayers

Intercessions are offered
¶ for the day and its tasks
¶ for the world and its needs
¶ for the Church and her life

Prayers may include the following concerns from the cycle on pages 362–363

¶ All who are sick in body, mind or spirit
¶ Those in the midst of famine or disaster
¶ Victims of abuse and violence, intolerance and prejudice
¶ Those who are bereaved
¶ All who work in the medical and healing professions

One of the forms of prayer found on pages 362–371 may be used.

These responses may be used

Lord, in your mercy
hear our prayer

(or)

Lord, hear us.
Lord, graciously hear us.

Silence may be kept.

The Collect of the day is said

Almighty Father,
whose Son was revealed in majesty
before he suffered death upon the cross:
give us grace to perceive his glory,
that we may be strengthened to suffer with him
and be changed into his likeness, from glory to glory;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.

The Lord’s Prayer is said

As our Saviour taught us, so we pray

AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.

(or)

Let us pray with confidence as our Saviour has taught us

AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.

The Conclusion

The Lord bless us, and preserve us from all evil,
and keep us in eternal life.
AllAmen.

Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.