Evening Prayer
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7.12pm on Thursday 16 July 2026
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Please note: Daily Prayer provided by the official Church of England web site, © The Archbishops' Council of the Church of England, 2002-2004.
O Lord, open our lips
Alland our mouth shall
proclaim your praise.
The Acclamation of Christ at the Dawning of the Day (page 108) may replace the Preparation as the start of Morning Prayer on any occasion.
One or more of the following is said or sung:
One of these prayers of thanksgiving (page 109),
Blessed are you, Sovereign God, creator of all,
to you be glory and praise for ever.
You founded the earth in the beginning
and the heavens are the work of your hands.
In the fullness of time you made us in your image,
and in these last days you have spoken to us
in your Son Jesus Christ, the Word made flesh.
As we rejoice in the gift of your presence among us
let the light of your love always shine in our hearts,
your Spirit ever renew our lives
and your praises ever be on our lips.
Blessed be God, Father, Son and Holy Spirit.
AllBlessed be God for ever.
(or)
Blessed are you, creator of all,
to you be praise and glory for ever.
As your dawn renews the face of the earth
bringing light and life to all creation,
may we rejoice in this day you have made;
as we wake refreshed from the depths of sleep,
open our eyes to behold your presence
and strengthen our hands to do your will,
that the world may rejoice and give you praise.
Blessed be God, Father, Son and Holy Spirit.
AllBlessed be God for ever.
after Lancelot Andrewes (1626)
or a suitable hymn,
or the Venite – A Song of Triumph
1O come, let us sing
to the Lord; ♦
let us heartily rejoice in the rock of our salvation.
2Let us come into his
presence with thanksgiving ♦
and be glad in him with psalms.
3For the Lord is a great
God ♦
and a great king above all gods.
4In his hand are the
depths of the earth ♦
and the heights of the mountains are his also.
5The sea is his, for
he made it, ♦
and his hands have moulded the dry land.
6Come, let us worship
and bow down ♦
and kneel before the Lord our Maker.
7For he is our God; ♦
we are the people of his pasture and the sheep of his hand.
The canticle may end here.
8O that today you would
listen to his voice: ♦
‘Harden not your hearts as at Meribah,
on that day at Massah in the wilderness,
9‘When your forebears
tested me, and put me to the proof, ♦
though they had seen my works.
10‘Forty years
long I detested that generation and said, ♦
“This people are wayward in their hearts;
they do not know my ways.”
11‘So I swore in
my wrath, ♦
“They shall not enter into my rest.”’
Psalm 95
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
This opening prayer may be said
The night has passed, and the day lies open before us;
let us pray with one heart and mind.
Silence is kept.
As we rejoice in the gift of this new day,
so may the light of your presence, O God,
set our hearts on fire with love for you;
now and for ever.
AllAmen.
The appointed psalmody is said.
Refrain: Bring
my soul out of prison,
that I may give thanks to your name.
1 I cry aloud to the Lord; ♦
to the Lord I make my supplication.
2 I pour out my complaint before him ♦
and tell him of my trouble.
3 When my spirit faints within me, you know my path; ♦
in the way wherein I walk have they laid a snare for me.
4 I look to my right hand, and find no one who knows me; ♦
I have no place to flee to, and no one cares for my soul. R
5 I cry out to you, O Lord, and say: ♦
You are my refuge, my portion in the land of the living.
6 Listen to my cry, for I am brought very low; ♦
save me from my persecutors, for they are too strong for me.
7 Bring my soul out of prison,
that I may give thanks to your name; ♦
when you have dealt bountifully with me,
then shall the righteous gather around me.
Refrain: Bring
my soul out of prison,
that I may give thanks to your name.
God of compassion,
you regard the forsaken
and give hope to the crushed in spirit;
hear those who cry to you in distress
and bring your ransomed people to sing your glorious praise,
now and for ever.
Refrain: Happy are the people who have the Lord for their God.
1 Blessed be the Lord my rock, ♦
who teaches my hands for war and my fingers for battle;
2 My steadfast help and my fortress,
my stronghold and my deliverer,
my shield in whom I trust, ♦
who subdues the peoples under me.
3 O Lord, what are mortals that you should consider them; ♦
mere human beings, that you should take thought for them?
4 They are like a breath of wind; ♦
their days pass away like a shadow. R
5 Bow your heavens, O Lord, and come down; ♦
touch the mountains and they shall smoke.
6 Cast down your lightnings and scatter them; ♦
shoot out your arrows and let thunder roar.
7 Reach down your hand from on high; ♦
deliver me and take me out of the great waters,
from the hand of foreign enemies,
8 Whose mouth speaks wickedness ♦
and their right hand is the hand of falsehood. R
9 O God, I will sing to you a new song; ♦
I will play to you on a ten-stringed harp,
10 You that give salvation to kings ♦
and have delivered David your servant.
11 Save me from the peril of the sword ♦
and deliver me from the hand of foreign enemies,
12 Whose mouth speaks wickedness ♦
and whose right hand is the hand of falsehood; R
13 So that our sons in their youth
may be like well-nurtured plants, ♦
and our daughters like pillars
carved for the corners of the temple;
14 Our barns be filled with all manner of store; ♦
our flocks bearing thousands,
and ten thousands in our fields;
15 Our cattle be heavy with young: ♦
may there be no miscarriage or untimely birth,
no cry of distress in our streets.
16 Happy are the people whose blessing this is. ♦
Happy are the people who have the Lord for their God.
Refrain: Happy are the people who have the Lord for their God.
God our deliverer,
stir our weak wills,
revive our weary spirits,
and give us the courage
to strive for the freedom of all your children,
to the praise of your glorious name.
Each psalm or group of psalms may end with
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
If there are two Scripture readings, the first may be read here, or both may be read after the canticle.
There was a man of Benjamin whose name was Kish son of Abiel son of Zeror son of Becorath son of Aphiah, a Benjaminite, a man of wealth. He had a son whose name was Saul, a handsome young man. There was not a man among the people of Israel more handsome than he; he stood head and shoulders above everyone else.
Now the donkeys of Kish, Sauls father, had strayed. So Kish said to his son Saul, Take one of the boys with you; go and look for the donkeys. He passed through the hill country of Ephraim and passed through the land of Shalishah, but they did not find them. And they passed through the land of Shaalim, but they were not there. Then he passed through the land of Benjamin, but they did not find them.
When they came to the land of Zuph, Saul said to the boy who was with him, Let us turn back, or my father will stop worrying about the donkeys and worry about us. But he said to him, There is a man of God in this town; he is a man held in honour. Whatever he says always comes true. Let us go there now; perhaps he will tell us about the journey on which we have set out. Then Saul replied to the boy, But if we go, what can we bring the man? For the bread in our sacks is gone, and there is no present to bring to the man of God. What have we? The boy answered Saul again, Here, I have with me a quarter-shekel of silver; I will give it to the man of God, to tell us our way. (Formerly in Israel, anyone who went to inquire of God would say, Come, let us go to the seer; for the one who is now called a prophet was formerly called a seer.) Saul said to the boy, Good; come, let us go. So they went to the town where the man of God was.
As they went up the hill to the town, they met some girls coming out to draw water, and said to them, Is the seer here? They answered, Yes, there he is just ahead of you. Hurry; he has come just now to the town, because the people have a sacrifice today at the shrine. As soon as you enter the town, you will find him, before he goes up to the shrine to eat. For the people will not eat until he comes, since he must bless the sacrifice; afterwards those eat who are invited. Now go up, for you will meet him immediately. So they went up to the town. As they were entering the town, they saw Samuel coming out towards them on his way up to the shrine.
A Song of Humility, or another suitable canticle, for example, number 33 (page 584), may be said
Refrain:
AllRaise us up, O God,
that we may live in your presence. Alleluia.
1Come, let us return
to the Lord ♦
who has torn us and will heal us.
2God has stricken us
♦
and will bind up our wounds.
3After two days, he will
revive us, ♦
and on the third day will raise us up,
that we may live in his presence.
4Let us strive to know
the Lord; ♦
his appearing is as sure as the sunrise.
5He will come to us like
the showers, ♦
like the spring rains that water the earth.
6‘O Ephraim, how
shall I deal with you? ♦
How shall I deal with you, O Judah?
7‘Your love for
me is like the morning mist, ♦
like the dew that goes early away.
8‘Therefore, I
have hewn them by the prophets, ♦
and my judgement goes forth as the light.
9‘For loyalty is
my desire and not sacrifice, ♦
and the knowledge of God rather than burnt offerings. ’
Hosea 6.1-6
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
AllRaise us up, O God,
that we may live in your presence. Alleluia.
One or more readings appointed for the day are read.
The reading(s) may be followed by a time of silence.
Now the festival of Unleavened Bread, which is called the Passover, was near. The chief priests and the scribes were looking for a way to put Jesus to death, for they were afraid of the people.
Then Satan entered into Judas called Iscariot, who was one of the twelve; he went away and conferred with the chief priests and officers of the temple police about how he might betray him to them. They were greatly pleased and agreed to give him money. So he consented and began to look for an opportunity to betray him to them when no crowd was present.
Then came the day of Unleavened Bread, on which the Passover lamb had to be sacrificed. So Jesus sent Peter and John, saying, Go and prepare the Passover meal for us that we may eat it. They asked him, Where do you want us to make preparations for it? Listen, he said to them, when you have entered the city, a man carrying a jar of water will meet you; follow him into the house he enters and say to the owner of the house, The teacher asks you, Where is the guest room, where I may eat the Passover with my disciples? He will show you a large room upstairs, already furnished. Make preparations for us there. So they went and found everything as he had told them; and they prepared the Passover meal.
A suitable song or chant, or a responsory in this or another form, may follow
Forsake me not, O Lord;
be not far from me, O my God.
AllForsake me not, O Lord;
be not far from me, O my God.
Make haste to help me,
O Lord of my salvation.
AllBe not far from me,
O my God.
Glory to the Father and to the Son
and to the Holy Spirit.
AllForsake me not, O Lord;
be not far from me, O my God.
from Psalm 38
The Benedictus (The Song of Zechariah)
is normally said,
or A Song of Praise (page 627)
may be said
Refrain:
AllGive your people knowledge
of salvation, O God,
by the forgiveness of all their sins.
1Blessed be the Lord
the God of Israel, ♦
who has come to his people and set them free.
2He has raised up for
us a mighty Saviour, ♦
born of the house of his servant David.
3Through his holy prophets
God promised of old ♦
to save us from our enemies,
from the hands of all that hate us,
4To show mercy to our
ancestors, ♦
and to remember his holy covenant.
5This was the oath God
swore to our father Abraham: ♦
to set us free from the hands of our enemies,
6Free to worship him
without fear, ♦
holy and righteous in his sight
all the days of our life.
7And you, child, shall
be called the prophet of the Most High, ♦
for you will go before the Lord to prepare his way,
8To give his people knowledge
of salvation ♦
by the forgiveness of all their sins.
9In the tender compassion
of our God ♦
the dawn from on high shall break upon us,
10To shine on those who
dwell in darkness and the shadow of death, ♦
and to guide our feet into the way of peace.
Luke 1.68-79
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
Refrain:
AllGive your people knowledge
of salvation, O God,
by the forgiveness of all their sins.
Intercessions are offered
¶ for the day and its tasks
¶ for the world and its needs
¶ for the Church and her life
Prayers may include the following concerns from the cycle on pages 362–363
¶ The King, members of parliament and the armed
forces
¶ Peace and justice in the world
¶ Those who work for reconciliation
¶ All whose lives are devastated by war and
civil strife
¶ Prisoners, refugees and homeless people
One of the forms of prayer found on pages 362–371 may be used.
These responses may be used
Lord, in your mercy
hear our prayer
(or)
Lord, hear us.
Lord, graciously hear us.
Silence may be kept.
The Collect of the day is said
Merciful God,
you have prepared for those who love you
such good things as pass our understanding:
pour into our hearts such love toward you
that we, loving you in all things and above all things,
may obtain your promises,
which exceed all that we can desire;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.
The Lord’s Prayer is said
As our Saviour taught us, so we pray
AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.
(or)
Let us pray with confidence as our Saviour has taught us
AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.
The Lord bless us, and preserve us from all evil,
and keep us in eternal life.
AllAmen.
Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.
©
The Archbishops’ Council of the Church of England, 2000–2005
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