Night Prayer
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12.11am on Friday 2 October 2026
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Please note: Daily Prayer provided by the official Church of England web site, © The Archbishops' Council of the Church of England, 2002-2004.
O Lord, open our lips
Alland our mouth shall
proclaim your praise.
The Acclamation of Christ at the Dawning of the Day (page 108) may replace the Preparation as the start of Morning Prayer on any occasion.
One or more of the following is said or sung:
One of these prayers of thanksgiving (page 109),
Blessed are you, Sovereign God, creator of all,
to you be glory and praise for ever.
You founded the earth in the beginning
and the heavens are the work of your hands.
In the fullness of time you made us in your image,
and in these last days you have spoken to us
in your Son Jesus Christ, the Word made flesh.
As we rejoice in the gift of your presence among us
let the light of your love always shine in our hearts,
your Spirit ever renew our lives
and your praises ever be on our lips.
Blessed be God, Father, Son and Holy Spirit.
AllBlessed be God for ever.
(or)
Blessed are you, creator of all,
to you be praise and glory for ever.
As your dawn renews the face of the earth
bringing light and life to all creation,
may we rejoice in this day you have made;
as we wake refreshed from the depths of sleep,
open our eyes to behold your presence
and strengthen our hands to do your will,
that the world may rejoice and give you praise.
Blessed be God, Father, Son and Holy Spirit.
AllBlessed be God for ever.
after Lancelot Andrewes (1626)
or a suitable hymn,
or the Venite – A Song of Triumph
1O come, let us sing
to the Lord; ♦
let us heartily rejoice in the rock of our salvation.
2Let us come into his
presence with thanksgiving ♦
and be glad in him with psalms.
3For the Lord is a great
God ♦
and a great king above all gods.
4In his hand are the
depths of the earth ♦
and the heights of the mountains are his also.
5The sea is his, for
he made it, ♦
and his hands have moulded the dry land.
6Come, let us worship
and bow down ♦
and kneel before the Lord our Maker.
7For he is our God; ♦
we are the people of his pasture and the sheep of his hand.
The canticle may end here.
8O that today you would
listen to his voice: ♦
‘Harden not your hearts as at Meribah,
on that day at Massah in the wilderness,
9‘When your forebears
tested me, and put me to the proof, ♦
though they had seen my works.
10‘Forty years
long I detested that generation and said, ♦
“This people are wayward in their hearts;
they do not know my ways.”
11‘So I swore in
my wrath, ♦
“They shall not enter into my rest.”’
Psalm 95
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
This opening prayer may be said
The night has passed, and the day lies open before us;
let us pray with one heart and mind.
Silence is kept.
As we rejoice in the gift of this new day,
so may the light of your presence, O God,
set our hearts on fire with love for you;
now and for ever.
AllAmen.
The appointed psalmody is said.
Refrain: Cast your burden upon the Lord and he will sustain you.
1 Hear my prayer, O God; ♦
hide not yourself from my petition.
2 Give heed to me and answer me; ♦
I am restless in my complaining.
3 I am alarmed at the voice of the enemy ♦
and at the clamour of the wicked;
4 For they would bring down evil upon me ♦
and are set against me in fury.
5 My heart is disquieted within me, ♦
and the terrors of death have fallen upon me.
6 Fearfulness and trembling are come upon me, ♦
and a horrible dread has overwhelmed me. R
7 And I said: O that I had wings like a dove, ♦
for then would I fly away and be at rest.
8 Then would I flee far away ♦
and make my lodging in the wilderness.
9 I would make haste to escape ♦
from the stormy wind and tempest.
10 Confuse their tongues, O Lord, and divide them, ♦
for I have seen violence and strife in the city.
11 Day and night they go about on her walls; ♦
mischief and trouble are in her midst.
12 Wickedness walks in her streets; ♦
oppression and guile never leave her squares. R
13 For it was not an open enemy that reviled me, ♦
for then I could have borne it;
14 Nor was it my adversary that puffed himself up against me, ♦
for then I would have hid myself from him.
15 But it was even you, one like myself, ♦
my companion and my own familiar friend.
16 We took sweet counsel together ♦
and walked with the multitude in the house of God.
17 Let death come suddenly upon them;
let them go down alive to the Pit; ♦
for wickedness inhabits their dwellings, their very hearts. R
18 As for me, I will call upon God ♦
and the Lord will deliver me.
19 In the evening and morning and at noonday
I will pray and make my supplication, ♦
and he shall hear my voice.
20 He shall redeem my soul in peace
from the battle waged against me, ♦
for many have come upon me.
21 God, who is enthroned of old,
will hear and bring them down; ♦
they will not repent, for they have no fear of God. R
22 My companion stretched out his hands against his friend ♦
and has broken his covenant;
23 His speech was softer than butter, though war was in his heart; ♦
his words were smoother than oil, yet are they naked swords.
24 Cast your burden upon the Lord and he will sustain you, ♦
and will not let the righteous fall for ever.
25 But those that are bloodthirsty and deceitful, O God, ♦
you will bring down to the pit of destruction.
26 They shall not live out half their days, ♦
but my trust shall be in you, O Lord.
Refrain: Cast your burden upon the Lord and he will sustain you.
Lord, in all times of fear and dread,
grant that we may so cast our burdens upon you,
that you may bear us on the holy wings of the Spirit
to the stronghold of your peace;
through Jesus Christ our Lord.
Each psalm or group of psalms may end with
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
If there are two Scripture readings, the first may be read here, or both may be read after the canticle.
Now when the Lord was about to take Elijah up to heaven by a whirlwind, Elijah and Elisha were on their way from Gilgal. Elijah said to Elisha, Stay here; for the Lord has sent me as far as Bethel. But Elisha said, As the Lord lives, and as you yourself live, I will not leave you. So they went down to Bethel. The company of prophets who were in Bethel came out to Elisha, and said to him, Do you know that today the Lord will take your master away from you? And he said, Yes, I know; keep silent.
Elijah said to him, Elisha, stay here; for the Lord has sent me to Jericho. But he said, As the Lord lives, and as you yourself live, I will not leave you. So they came to Jericho. The company of prophets who were at Jericho drew near to Elisha, and said to him, Do you know that today the Lord will take your master away from you? And he answered, Yes, I know; be silent.
Then Elijah said to him, Stay here; for the Lord has sent me to the Jordan. But he said, As the Lord lives, and as you yourself live, I will not leave you. So the two of them went on. Fifty men of the company of prophets also went, and stood at some distance from them, as they both were standing by the Jordan. Then Elijah took his mantle and rolled it up, and struck the water; the water was parted to the one side and to the other, until the two of them crossed on dry ground.
When they had crossed, Elijah said to Elisha, Tell me what I may do for you, before I am taken from you. Elisha said, Please let me inherit a double share of your spirit. He responded, You have asked a hard thing; yet, if you see me as I am being taken from you, it will be granted you; if not, it will not. As they continued walking and talking, a chariot of fire and horses of fire separated the two of them, and Elijah ascended in a whirlwind into heaven. Elisha kept watching and crying out, Father, father! The chariots of Israel and its horsemen! But when he could no longer see him, he grasped his own clothes and tore them in two pieces.
He picked up the mantle of Elijah that had fallen from him, and went back and stood on the bank of the Jordan. He took the mantle of Elijah that had fallen from him, and struck the water, saying, Where is the Lord, the God of Elijah? When he had struck the water, the water was parted to the one side and to the other, and Elisha went over.
When the company of prophets who were at Jericho saw him at a distance, they declared, The spirit of Elijah rests on Elisha. They came to meet him and bowed to the ground before him. They said to him, See now, we have fifty strong men among your servants; please let them go and seek your master; it may be that the spirit of the Lord has caught him up and thrown him down on some mountain or into some valley. He responded, No, do not send them. But when they urged him until he was ashamed, he said, Send them. So they sent fifty men who searched for three days but did not find him. When they came back to him (he had remained at Jericho), he said to them, Did I not say to you, Do not go?
A Song of Humility, or another suitable canticle, for example, number 33 (page 584), may be said
Refrain:
AllRaise us up, O God,
that we may live in your presence. Alleluia.
1Come, let us return
to the Lord ♦
who has torn us and will heal us.
2God has stricken us
♦
and will bind up our wounds.
3After two days, he will
revive us, ♦
and on the third day will raise us up,
that we may live in his presence.
4Let us strive to know
the Lord; ♦
his appearing is as sure as the sunrise.
5He will come to us like
the showers, ♦
like the spring rains that water the earth.
6‘O Ephraim, how
shall I deal with you? ♦
How shall I deal with you, O Judah?
7‘Your love for
me is like the morning mist, ♦
like the dew that goes early away.
8‘Therefore, I
have hewn them by the prophets, ♦
and my judgement goes forth as the light.
9‘For loyalty is
my desire and not sacrifice, ♦
and the knowledge of God rather than burnt offerings. ’
Hosea 6.1-6
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
AllRaise us up, O God,
that we may live in your presence. Alleluia.
One or more readings appointed for the day are read.
The reading(s) may be followed by a time of silence.
Some days later when Felix came with his wife Drusilla, who was Jewish, he sent for Paul and heard him speak concerning faith in Christ Jesus. And as he discussed justice, self-control, and the coming judgement, Felix became frightened and said, Go away for the present; when I have an opportunity, I will send for you. At the same time he hoped that money would be given to him by Paul, and for that reason he used to send for him very often and converse with him.
After two years had passed, Felix was succeeded by Porcius Festus; and since he wanted to grant the Jews a favour, Felix left Paul in prison.
Three days after Festus had arrived in the province, he went up from Caesarea to Jerusalem where the chief priests and the leaders of the Jews gave him a report against Paul. They appealed to him and requested, as a favour to them against Paul, to have him transferred to Jerusalem. They were, in fact, planning an ambush to kill him along the way. Festus replied that Paul was being kept at Caesarea, and that he himself intended to go there shortly. So, he said, let those of you who have the authority come down with me, and if there is anything wrong about the man, let them accuse him.
After he had stayed among them for not more than eight or ten days, he went down to Caesarea; the next day he took his seat on the tribunal and ordered Paul to be brought. When he arrived, the Jews who had gone down from Jerusalem surrounded him, bringing many serious charges against him, which they could not prove. Paul said in his defence, I have in no way committed an offence against the law of the Jews, or against the temple, or against the emperor. But Festus, wishing to do the Jews a favour, asked Paul, Do you wish to go up to Jerusalem and be tried there before me on these charges? Paul said, I am appealing to the emperors tribunal; this is where I should be tried. I have done no wrong to the Jews, as you very well know. Now if I am in the wrong and have committed something for which I deserve to die, I am not trying to escape death; but if there is nothing to their charges against me, no one can turn me over to them. I appeal to the emperor. Then Festus, after he had conferred with his council, replied, You have appealed to the emperor; to the emperor you will go.
A suitable song or chant, or a responsory in this or another form, may follow
Forsake me not, O Lord;
be not far from me, O my God.
AllForsake me not, O Lord;
be not far from me, O my God.
Make haste to help me,
O Lord of my salvation.
AllBe not far from me,
O my God.
Glory to the Father and to the Son
and to the Holy Spirit.
AllForsake me not, O Lord;
be not far from me, O my God.
from Psalm 38
The Benedictus (The Song of Zechariah)
is normally said,
or A Song of Praise (page 627)
may be said
Refrain:
AllGive your people knowledge
of salvation, O God,
by the forgiveness of all their sins.
1Blessed be the Lord
the God of Israel, ♦
who has come to his people and set them free.
2He has raised up for
us a mighty Saviour, ♦
born of the house of his servant David.
3Through his holy prophets
God promised of old ♦
to save us from our enemies,
from the hands of all that hate us,
4To show mercy to our
ancestors, ♦
and to remember his holy covenant.
5This was the oath God
swore to our father Abraham: ♦
to set us free from the hands of our enemies,
6Free to worship him
without fear, ♦
holy and righteous in his sight
all the days of our life.
7And you, child, shall
be called the prophet of the Most High, ♦
for you will go before the Lord to prepare his way,
8To give his people knowledge
of salvation ♦
by the forgiveness of all their sins.
9In the tender compassion
of our God ♦
the dawn from on high shall break upon us,
10To shine on those who
dwell in darkness and the shadow of death, ♦
and to guide our feet into the way of peace.
Luke 1.68-79
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
Refrain:
AllGive your people knowledge
of salvation, O God,
by the forgiveness of all their sins.
Intercessions are offered
¶ for the day and its tasks
¶ for the world and its needs
¶ for the Church and her life
Prayers may include the following concerns from the cycle on pages 362–363
¶ The King, members of parliament and the armed
forces
¶ Peace and justice in the world
¶ Those who work for reconciliation
¶ All whose lives are devastated by war and
civil strife
¶ Prisoners, refugees and homeless people
One of the forms of prayer found on pages 362–371 may be used.
These responses may be used
Lord, in your mercy
hear our prayer
(or)
Lord, hear us.
Lord, graciously hear us.
Silence may be kept.
The Collect of the day is said
Almighty God,
you have made us for yourself,
and our hearts are restless till they find their rest in you:
pour your love into our hearts and draw us to yourself,
and so bring us at last to your heavenly city
where we shall see you face to face;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.
The Lord’s Prayer is said
As our Saviour taught us, so we pray
AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.
(or)
Let us pray with confidence as our Saviour has taught us
AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.
The Lord bless us, and preserve us from all evil,
and keep us in eternal life.
AllAmen.
Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.
©
The Archbishops’ Council of the Church of England, 2000–2005
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