Morning Prayer (Matins) in Contemporary Language

¶ Morning Prayer
from All Saints’ Day until
the day before the First Sunday of Advent
Wednesday, 11 November 2026
Martin, Bishop of Tours, c.397 [Lesser Festival]

Preparation

O Lord, open our lips
Alland our mouth shall proclaim your praise.

Your faithful servants bless you.
AllThey make known the glory of your kingdom. Alleluia.

One or more of the following is said or sung:

this or another prayer of thanksgiving

Blessed are you, Sovereign God,
ruler and judge of all,
to you be praise and glory for ever.
In the darkness of this age that is passing away
may the light of your presence which the saints enjoy
surround our steps as we journey on.
May we reflect your glory this day
and so be made ready to see your face
in the heavenly city where night shall be no more.
Blessed be God, Father, Son and Holy Spirit.
AllBlessed be God for ever.

a suitable hymn, or A Song of Trust in God

1As the deer longs for the water brooks, ♦
so longs my soul for you, O God.

2My soul is athirst for God, even for the living God; ♦
when shall I come before the presence of God?

3My tears have been my bread day and night, ♦
while all day long they say to me, ‘Where is now your God?’

4Now when I think on these things, I pour out my soul: ♦
how I went with the multitude
and led the procession to the house of God,

5With the voice of praise and thanksgiving, ♦
among those who kept holy day.

6Why are you so full of heaviness, O my soul, ♦
and why are you so disquieted within me?

7O put your trust in God; ♦
for I will yet give him thanks,
who is the help of my countenance, and my God.

Psalm 42.1-7

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

This opening prayer may be said

The night has passed, and the day lies open before us;
let us pray with one heart and mind.

Silence is kept.

As we rejoice in the gift of this new day,
so may the light of your presence, O God,
set our hearts on fire with love for you;
now and for ever.
AllAmen.

The Word of God

Psalmody

The appointed psalmody is said.

Psalm 23

Refrain: I will dwell in the house of the Lord for ever.

1 The Lord is my shepherd; ♦
therefore can I lack nothing.

2 He makes me lie down in green pastures ♦
and leads me beside still waters. R

3 He shall refresh my soul ♦
and guide me in the paths of righteousness for his name’s sake.

4 Though I walk through the valley of the shadow of death,
I will fear no evil; ♦
for you are with me;
your rod and your staff, they comfort me.  R

5 You spread a table before me
in the presence of those who trouble me; ♦
you have anointed my head with oil
and my cup shall be full.

6 Surely goodness and loving mercy shall follow me
all the days of my life, ♦
and I will dwell in the house of the Lord for ever.

Refrain: I will dwell in the house of the Lord for ever.

O God, our sovereign and shepherd,
who brought again your Son Jesus Christ
from the valley of death,
comfort us with your protecting presence
and your angels of goodness and love,
that we also may come home
and dwell with him in your house for ever.

Psalm 25

Refrain: Remember, Lord, your compassion and love.

1 To you, O Lord, I lift up my soul;
O my God, in you I trust; ♦
let me not be put to shame;
let not my enemies triumph over me.

2 Let none who look to you be put to shame, ♦
but let the treacherous be shamed and frustrated.

3 Make me to know your ways, O Lord, ♦
and teach me your paths.

4 Lead me in your truth and teach me, ♦
for you are the God of my salvation;
for you have I hoped all the day long.

5 Remember, Lord, your compassion and love, ♦
for they are from everlasting. R

6 Remember not the sins of my youth
or my transgressions, ♦
but think on me in your goodness, O Lord,
according to your steadfast love.

7 Gracious and upright is the Lord; ♦
therefore shall he teach sinners in the way.

8 He will guide the humble in doing right ♦
and teach his way to the lowly.

9 All the paths of the Lord are mercy and truth ♦
to those who keep his covenant and his testimonies. R

10 For your name’s sake, O Lord, ♦
be merciful to my sin, for it is great.

11 Who are those who fear the Lord? ♦
Them will he teach in the way that they should choose.

12 Their soul shall dwell at ease ♦
and their offspring shall inherit the land.

13 The hidden purpose of the Lord is for those who fear him ♦
and he will show them his covenant.

14 My eyes are ever looking to the Lord, ♦
for he shall pluck my feet out of the net. R

15 Turn to me and be gracious to me, ♦
for I am alone and brought very low.

16 The sorrows of my heart have increased; ♦
O bring me out of my distress.

17 Look upon my adversity and misery ♦
and forgive me all my sin.

18 Look upon my enemies, for they are many ♦
and they bear a violent hatred against me.

19 O keep my soul and deliver me; ♦
let me not be put to shame, for I have put my trust in you.

20 Let integrity and uprightness preserve me, ♦
for my hope has been in you.

21 Deliver Israel, O God, ♦
out of all his troubles.

Refrain: Remember, Lord, your compassion and love.

Free us, God of mercy,
from all that keeps us from you;
relieve the misery of the anxious and the ashamed
and fill us with the hope of peace;
through Jesus Christ our Lord.

Each psalm or group of psalms may end with

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

If there are two Scripture readings, the first may be read here, or both may be read after the canticle.

Daniel 5.13-end

Then Daniel was brought in before the king. The king said to Daniel, ‘So you are Daniel, one of the exiles of Judah, whom my father the king brought from Judah? I have heard of you that a spirit of the gods is in you, and that enlightenment, understanding, and excellent wisdom are found in you. Now the wise men, the enchanters, have been brought in before me to read this writing and tell me its interpretation, but they were not able to give the interpretation of the matter. But I have heard that you can give interpretations and solve problems. Now if you are able to read the writing and tell me its interpretation, you shall be clothed in purple, have a chain of gold around your neck, and rank third in the kingdom.’

Then Daniel answered in the presence of the king, ‘Let your gifts be for yourself, or give your rewards to someone else! Nevertheless, I will read the writing to the king and let him know the interpretation. O king, the Most High God gave your father Nebuchadnezzar kingship, greatness, glory, and majesty. And because of the greatness that he gave him, all peoples, nations, and languages trembled and feared before him. He killed those he wanted to kill, kept alive those he wanted to keep alive, honoured those he wanted to honour, and degraded those he wanted to degrade. But when his heart was lifted up and his spirit was hardened so that he acted proudly, he was deposed from his kingly throne, and his glory was stripped from him. He was driven from human society, and his mind was made like that of an animal. His dwelling was with the wild asses, he was fed grass like oxen, and his body was bathed with the dew of heaven, until he learned that the Most High God has sovereignty over the kingdom of mortals, and sets over it whomsoever he will. And you, Belshazzar his son, have not humbled your heart, even though you knew all this! You have exalted yourself against the Lord of heaven! The vessels of his temple have been brought in before you, and you and your lords, your wives and your concubines have been drinking wine from them. You have praised the gods of silver and gold, of bronze, iron, wood, and stone, which do not see or hear or know; but the God in whose power is your very breath, and to whom belong all your ways, you have not honoured.

‘So from his presence the hand was sent and this writing was inscribed. And this is the writing that was inscribed: mene, mene, tekel, and parsin. This is the interpretation of the matter: mene, God has numbered the days of your kingdom and brought it to an end; tekel, you have been weighed on the scales and found wanting; peres, your kingdom is divided and given to the Medes and Persians.’

Then Belshazzar gave the command, and Daniel was clothed in purple, a chain of gold was put around his neck, and a proclamation was made concerning him that he should rank third in the kingdom.

That very night Belshazzar, the Chaldean king, was killed. And Darius the Mede received the kingdom, being about sixty-two years old.

Canticle

A Song of the New Creation, or another suitable canticle, for example, number 28 (page 579), number 46 (page 598) or number 47 (page 599), may be said

Refrain:

AllI will make a way in the wilderness,
and rivers in the desert. Alleluia.

1‘I am the Lord, your Holy One, ♦
the Creator of Israel, your King.’

2Thus says the Lord, who makes a way in the sea, ♦
a path in the mighty waters,

3‘Remember not the former things, ♦
nor consider the things of old.

4‘Behold, I am doing a new thing; ♦
now it springs forth, do you not perceive it?

5‘I will make a way in the wilderness
and rivers in the desert, ♦
to give drink to my chosen people,

6‘The people whom I formed for myself, ♦
that they might declare my praise.’

Isaiah 43.15, 16, 18, 19, 20c, 21

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

AllI will make a way in the wilderness,
and rivers in the desert. Alleluia.

Scripture Reading

One or more readings appointed for the day are read.

The reading(s) may be followed by a time of silence.

Revelation 7.1-4, 9-end

After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth so that no wind could blow on earth or sea or against any tree. I saw another angel ascending from the rising of the sun, having the seal of the living God, and he called with a loud voice to the four angels who had been given power to damage earth and sea, saying, ‘Do not damage the earth or the sea or the trees, until we have marked the servants of our God with a seal on their foreheads.’

And I heard the number of those who were sealed, one hundred and forty-four thousand, sealed out of every tribe of the people of Israel:

After this I looked, and there was a great multitude that no one could count, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, robed in white, with palm branches in their hands. They cried out in a loud voice, saying,
‘Salvation belongs to our God who is seated on the throne, and to the Lamb!’
And all the angels stood around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshipped God, singing,
‘Amen! Blessing and glory and wisdom
and thanksgiving and honour
and power and might
be to our God for ever and ever! Amen.’

Then one of the elders addressed me, saying, ‘Who are these, robed in white, and where have they come from?’ I said to him, ‘Sir, you are the one that knows.’ Then he said to me, ‘These are they who have come out of the great ordeal; they have washed their robes and made them white in the blood of the Lamb.
For this reason they are before the throne of God,
   and worship him day and night within his temple,
   and the one who is seated on the throne will shelter them.
They will hunger no more, and thirst no more;
   the sun will not strike them,
   nor any scorching heat;
for the Lamb at the centre of the throne will be their shepherd,
   and he will guide them to springs of the water of life,
and God will wipe away every tear from their eyes.’

A suitable song or chant, or a responsory in this or another form, may follow

I will sing for ever of your love, O Lord,
Allmy lips shall proclaim your faithfulness.
The heavens bear witness to your wonders;
AllI will sing for ever of your love, O Lord.
The assembly of your saints proclaims your truth;
Allmy lips shall proclaim your faithfulness.
Righteousness and justice are the foundation of your throne;
steadfast love and faithfulness go before you.
AllI will sing for ever of your love, O Lord,
my lips shall proclaim your faithfulness.

from Psalm 89

Gospel Canticle

The Benedictus (The Song of Zechariah) is normally said,
or the Te Deum Laudamus (A Song of the Church) (page 636) may be said

Refrain:

All I will give you shepherds after my own heart
who will feed you with knowledge and understanding. Alleluia.

1Blessed be the Lord the God of Israel, ♦
who has come to his people and set them free.

2He has raised up for us a mighty Saviour, ♦
born of the house of his servant David.

3Through his holy prophets God promised of old ♦
to save us from our enemies,
from the hands of all that hate us,

4To show mercy to our ancestors, ♦
and to remember his holy covenant.

5This was the oath God swore to our father Abraham: ♦
to set us free from the hands of our enemies,

6Free to worship him without fear, ♦
holy and righteous in his sight
all the days of our life.

7And you, child, shall be called the prophet of the Most High, ♦
for you will go before the Lord to prepare his way,

8To give his people knowledge of salvation ♦
by the forgiveness of all their sins.

9In the tender compassion of our God ♦
the dawn from on high shall break upon us,

10To shine on those who dwell in darkness and the shadow of death, ♦
and to guide our feet into the way of peace.

Luke 1.68-79

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

Refrain:

All I will give you shepherds after my own heart
who will feed you with knowledge and understanding. Alleluia.

Prayers

Intercessions are offered
¶ for the day and its tasks
¶ for the world and its needs
¶ for the Church and her life

Prayers may include the following concerns from the cycle on pages 364–365

¶ The saints on earth, that they may live as citizens of heaven
¶ All people, that they may hear and believe the word of God
¶ All who fear the winter months
¶ All sovereigns and political leaders, that they may imitate the righteous rule of Christ
¶ All who grieve or wait with the dying

A form of prayer found on page 384 may be used.

These responses may be used

Lord, in your mercy
hear our prayer

(or)

Lord, hear us.
Lord, graciously hear us.

Silence may be kept.

The Collect of the day is said

God all powerful,
who called Martin from the armies of this world
to be a faithful soldier of Christ:
give us grace to follow him
in his love and compassion for the needy,
and enable your Church to claim for all people
their inheritance as children of God;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.

The Lord’s Prayer is said

Uniting our prayers with the whole company of heaven,
as our Saviour taught us, so we pray

AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.

(or)

Uniting our prayers with the whole company of heaven,
let us pray with confidence as our Saviour has taught us

AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.

The Conclusion

May Christ, who has opened the kingdom of heaven,
bring us to reign with him in glory.
AllAmen.

Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.