Morning Prayer (Matins) in Contemporary Language

Blessed are you, creator of all,
to you be praise and glory for ever.
As your dawn renews the face of the earth
bringing light and life to all creation,
may we rejoice in this day you have made;
as we wake refreshed from the depths of sleep,
open our eyes to behold your presence
and strengthen our hands to do your will,
that the world may rejoice and give you praise.
Blessed be God, Father, Son and Holy Spirit.
AllBlessed be God for ever.

after Lancelot Andrewes (1626)

or a suitable hymn,

or A Song of God’s Praise

1O God, you are my God; eagerly I seek you; ♦
my soul is athirst for you.

2My flesh also faints for you, ♦
as in a dry and thirsty land where there is no water.

3So would I gaze upon you in your holy place, ♦
that I might behold your power and your glory.

4Your loving-kindness is better than life itself ♦
and so my lips shall praise you.

5I will bless you as long as I live ♦
and lift up my hands in your name.

6My soul shall be satisfied, as with marrow and fatness, ♦
and my mouth shall praise you with joyful lips,

7When I remember you upon my bed ♦
and meditate on you in the watches of the night.

8For you have been my helper ♦
and under the shadow of your wings will I rejoice.

9My soul clings to you; ♦
your right hand shall hold me fast.

Psalm 63.1-9

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

This opening prayer may be said

The night has passed, and the day lies open before us;
let us pray with one heart and mind.

Silence is kept.

As we rejoice in the gift of this new day,
so may the light of your presence, O God,
set our hearts on fire with love for you;
now and for ever.
AllAmen.

The Word of God

Psalmody

The appointed psalmody is said.

Psalm 20

Refrain: We will call on the name of the Lord our God.

1 May the Lord hear you in the day of trouble, ♦
the name of the God of Jacob defend you;

2 Send you help from his sanctuary ♦
and strengthen you out of Zion;

3 Remember all your offerings ♦
and accept your burnt sacrifice;

4 Grant you your heart’s desire ♦
and fulfil all your mind.

5 May we rejoice in your salvation
and triumph in the name of our God; ♦
may the Lord perform all your petitions. R

6 Now I know that the Lord will save his anointed; ♦
he will answer him from his holy heaven,
with the mighty strength of his right hand.

7 Some put their trust in chariots and some in horses, ♦
but we will call only on the name of the Lord our God.

8 They are brought down and fallen, ♦
but we are risen and stand upright.

9 O Lord, save the king ♦
and answer us when we call upon you.

Refrain: We will call on the name of the Lord our God.

Merciful God,
purify our hearts in the flame of your Spirit
and transform our toil into an offering of praise,
that we may reject the proud rule of might
and trust in Christ alone,
for he is our Lord for ever and ever.

Psalm 21

Refrain: The king puts his trust in the Lord.

1 The king shall rejoice in your strength, O Lord; ♦
how greatly shall he rejoice in your salvation!

2 You have given him his heart’s desire ♦
and have not denied the request of his lips.

3 For you come to meet him with blessings of goodness ♦
and set a crown of pure gold upon his head.

4 He asked of you life and you gave it him, ♦
length of days, for ever and ever. R

5 His honour is great because of your salvation; ♦
glory and majesty have you laid upon him.

6 You have granted him everlasting felicity ♦
and will make him glad with joy in your presence.

7 For the king puts his trust in the Lord; ♦
because of the loving-kindness of the Most High,
he shall not be overthrown. R

8 Your hand shall mark down all your enemies; ♦
your right hand will find out those who hate you.

9 You will make them like a fiery oven
in the time of your wrath; ♦
the Lord will swallow them up in his anger
and the fire will consume them.

10 Their fruit you will root out of the land ♦
and their seed from among its inhabitants. R

11 Because they intend evil against you ♦
and devise wicked schemes
which they cannot perform,

12 You will put them to flight ♦
when you aim your bow at their faces.

13 Be exalted, O Lord, in your own might; ♦
we will make music and sing of your power.

Refrain: The king puts his trust in the Lord.

Crown us, O God, but with humility,
and robe us with compassion,
that, as you call us into the kingdom of your Son,
we may strive to overcome all evil
by the power of good
and so walk gently on the earth
with you, our God, for ever.

Psalm 23

Refrain: I will dwell in the house of the Lord for ever.

1 The Lord is my shepherd; ♦
therefore can I lack nothing.

2 He makes me lie down in green pastures ♦
and leads me beside still waters. R

3 He shall refresh my soul ♦
and guide me in the paths of righteousness for his name’s sake.

4 Though I walk through the valley of the shadow of death,
I will fear no evil; ♦
for you are with me;
your rod and your staff, they comfort me.  R

5 You spread a table before me
in the presence of those who trouble me; ♦
you have anointed my head with oil
and my cup shall be full.

6 Surely goodness and loving mercy shall follow me
all the days of my life, ♦
and I will dwell in the house of the Lord for ever.

Refrain: I will dwell in the house of the Lord for ever.

O God, our sovereign and shepherd,
who brought again your Son Jesus Christ
from the valley of death,
comfort us with your protecting presence
and your angels of goodness and love,
that we also may come home
and dwell with him in your house for ever.

Each psalm or group of psalms may end with

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

If there are two Scripture readings, the first may be read here, or both may be read after the canticle.

Joshua 10.1-15

When King Adoni-zedek of Jerusalem heard how Joshua had taken Ai, and had utterly destroyed it, doing to Ai and its king as he had done to Jericho and its king, and how the inhabitants of Gibeon had made peace with Israel and were among them, he became greatly frightened, because Gibeon was a large city, like one of the royal cities, and was larger than Ai, and all its men were warriors. So King Adoni-zedek of Jerusalem sent a message to King Hoham of Hebron, to King Piram of Jarmuth, to King Japhia of Lachish, and to King Debir of Eglon, saying, ‘Come up and help me, and let us attack Gibeon; for it has made peace with Joshua and with the Israelites.’ Then the five kings of the Amorites—the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon—gathered their forces, and went up with all their armies and encamped against Gibeon, and made war against it.

And the Gibeonites sent to Joshua at the camp in Gilgal, saying, ‘Do not abandon your servants; come up to us quickly, and save us, and help us; for all the kings of the Amorites who live in the hill country are gathered against us.’ So Joshua went up from Gilgal, he and all the fighting force with him, all the mighty warriors. The Lord said to Joshua, ‘Do not fear them, for I have handed them over to you; not one of them shall stand before you.’ So Joshua came upon them suddenly, having marched up all night from Gilgal. And the Lord threw them into a panic before Israel, who inflicted a great slaughter on them at Gibeon, chased them by the way of the ascent of Beth-horon, and struck them down as far as Azekah and Makkedah. As they fled before Israel, while they were going down the slope of Beth-horon, the Lord threw down huge stones from heaven on them as far as Azekah, and they died; there were more who died because of the hailstones than the Israelites killed with the sword.

On the day when the Lord gave the Amorites over to the Israelites, Joshua spoke to the Lord; and he said in the sight of Israel,
‘Sun, stand still at Gibeon,
   and Moon, in the valley of Aijalon.’
And the sun stood still, and the moon stopped,
   until the nation took vengeance on their enemies.
Is this not written in the Book of Jashar? The sun stopped in mid-heaven, and did not hurry to set for about a whole day. There has been no day like it before or since, when the Lord heeded a human voice; for the Lord fought for Israel.

Then Joshua returned, and all Israel with him, to the camp at Gilgal.

Canticle

A Song of Jerusalem our Mother, or another suitable canticle, for example, number 48 (page 600), may be said

Refrain:

AllThus says our God, I will comfort you,
you shall see and your heart shall rejoice. Alleluia.

1‘Rejoice with Jerusalem and be glad for her, ♦
all you who love her,’ says the Lord.

2 ‘Rejoice with her in joy, ♦
all you who mourn over her,

3‘That you may drink deeply with delight ♦
from her consoling breast.’

4For thus says our God, ♦
‘You shall be nursed and carried on her arm.

5‘As a mother comforts her children, ♦
so I will comfort you;

6‘You shall see and your heart shall rejoice; ♦
you shall flourish like the grass of the fields.’

Isaiah 66.10, 11a, 12a, 12c, 13a, 14a, b

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

AllThus says our God, I will comfort you,
you shall see and your heart shall rejoice. Alleluia.

Scripture Reading

One or more readings appointed for the day are read.

The reading(s) may be followed by a time of silence.

Luke 11.37-end

While Jesus was speaking, a Pharisee invited him to dine with him; so he went in and took his place at the table. The Pharisee was amazed to see that he did not first wash before dinner. Then the Lord said to him, ‘Now you Pharisees clean the outside of the cup and of the dish, but inside you are full of greed and wickedness. You fools! Did not the one who made the outside make the inside also? So give for alms those things that are within; and see, everything will be clean for you.

‘But woe to you Pharisees! For you tithe mint and rue and herbs of all kinds, and neglect justice and the love of God; it is these you ought to have practised, without neglecting the others. Woe to you Pharisees! For you love to have the seat of honour in the synagogues and to be greeted with respect in the market-places. Woe to you! For you are like unmarked graves, and people walk over them without realizing it.’

One of the lawyers answered him, ‘Teacher, when you say these things, you insult us too.’ And he said, ‘Woe also to you lawyers! For you load people with burdens hard to bear, and you yourselves do not lift a finger to ease them. Woe to you! For you build the tombs of the prophets whom your ancestors killed. So you are witnesses and approve of the deeds of your ancestors; for they killed them, and you build their tombs. Therefore also the Wisdom of God said, “I will send them prophets and apostles, some of whom they will kill and persecute”, so that this generation may be charged with the blood of all the prophets shed since the foundation of the world, from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I tell you, it will be charged against this generation. Woe to you lawyers! For you have taken away the key of knowledge; you did not enter yourselves, and you hindered those who were entering.’

When he went outside, the scribes and the Pharisees began to be very hostile towards him and to cross-examine him about many things, lying in wait for him, to catch him in something he might say.

A suitable song or chant, or a responsory in this or another form, may follow

Your salvation is near to those who fear you;
that glory may dwell in our land.
AllYour salvation is near to those who fear you;
that glory may dwell in our land.
Mercy and truth have met together;
righteousness and peace have kissed each other.
AllThat glory may dwell in our land.
Glory to the Father and to the Son
and to the Holy Spirit.
AllYour salvation is near to those who fear you;
that glory may dwell in our land.

from Psalm 85

Gospel Canticle

The Benedictus (The Song of Zechariah) is normally said,
or the Te Deum Laudamus (A Song of the Church) (page 636) may be said

Refrain:

AllShine on us, O God, who dwell in darkness,
and guide us into the way of peace.

1Blessed be the Lord the God of Israel, ♦
who has come to his people and set them free.

2He has raised up for us a mighty Saviour, ♦
born of the house of his servant David.

3Through his holy prophets God promised of old ♦
to save us from our enemies,
from the hands of all that hate us,

4To show mercy to our ancestors, ♦
and to remember his holy covenant.

5This was the oath God swore to our father Abraham: ♦
to set us free from the hands of our enemies,

6Free to worship him without fear, ♦
holy and righteous in his sight
all the days of our life.

7And you, child, shall be called the prophet of the Most High, ♦
for you will go before the Lord to prepare his way,

8To give his people knowledge of salvation ♦
by the forgiveness of all their sins.

9In the tender compassion of our God ♦
the dawn from on high shall break upon us,

10To shine on those who dwell in darkness and the shadow of death, ♦
and to guide our feet into the way of peace.

Luke 1.68-79

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

Refrain:

AllShine on us, O God, who dwell in darkness,
and guide us into the way of peace.

Prayers

Intercessions are offered
¶ for the day and its tasks
¶ for the world and its needs
¶ for the Church and her life

Prayers may include the following concerns from the cycle on pages 362–363

¶ Our homes, families, friends and all whom we love
¶ Those whose time is spent caring for others
¶ Those who are close to death
¶ Those who have lost hope
¶ The worship of the Church

One of the forms of prayer found on pages 362–371 may be used.

These responses may be used

Lord, in your mercy
hear our prayer

(or)

Lord, hear us.
Lord, graciously hear us.

Silence may be kept.

The Collect of the day is said

Almighty and everlasting God,
you have given us your servants grace,
by the confession of a true faith,
to acknowledge the glory of the eternal Trinity
and in the power of the divine majesty to worship the Unity:
keep us steadfast in this faith,
that we may evermore be defended from all adversities;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.

The Lord’s Prayer is said

As our Saviour taught us, so we pray

AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.

(or)

Let us pray with confidence as our Saviour has taught us

AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.

The Conclusion

The Lord bless us, and preserve us from all evil,
and keep us in eternal life.
AllAmen.

Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.