Morning Prayer
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6.09am on Friday 3 July 2026
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Please note: Daily Prayer provided by the official Church of England web site, © The Archbishops' Council of the Church of England, 2002-2004.
O Lord, open our lips
Alland our mouth shall
proclaim your praise.
The Acclamation of Christ at the Dawning of the Day (page 108) may replace the Preparation as the start of Morning Prayer on any occasion.
One or more of the following is said or sung:
One of these prayers of thanksgiving (page 109),
Blessed are you, Sovereign God, creator of all,
to you be glory and praise for ever.
You founded the earth in the beginning
and the heavens are the work of your hands.
In the fullness of time you made us in your image,
and in these last days you have spoken to us
in your Son Jesus Christ, the Word made flesh.
As we rejoice in the gift of your presence among us
let the light of your love always shine in our hearts,
your Spirit ever renew our lives
and your praises ever be on our lips.
Blessed be God, Father, Son and Holy Spirit.
AllBlessed be God for ever.
(or)
Blessed are you, creator of all,
to you be praise and glory for ever.
As your dawn renews the face of the earth
bringing light and life to all creation,
may we rejoice in this day you have made;
as we wake refreshed from the depths of sleep,
open our eyes to behold your presence
and strengthen our hands to do your will,
that the world may rejoice and give you praise.
Blessed be God, Father, Son and Holy Spirit.
AllBlessed be God for ever.
after Lancelot Andrewes (1626)
or a suitable hymn,
or A Song of God’s Praise
1O God, you are my God;
eagerly I seek you; ♦
my soul is athirst for you.
2My flesh also faints
for you, ♦
as in a dry and thirsty land where there is no water.
3So would I gaze upon
you in your holy place, ♦
that I might behold your power and your glory.
4Your loving-kindness
is better than life itself ♦
and so my lips shall praise you.
5I will bless you as
long as I live ♦
and lift up my hands in your name.
6My soul shall be satisfied,
as with marrow and fatness, ♦
and my mouth shall praise you with joyful lips,
7When I remember you
upon my bed ♦
and meditate on you in the watches of the night.
8For you have been my
helper ♦
and under the shadow of your wings will I rejoice.
9My soul clings to you;
♦
your right hand shall hold me fast.
Psalm 63.1-9
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
This opening prayer may be said
The night has passed, and the day lies open before us;
let us pray with one heart and mind.
Silence is kept.
As we rejoice in the gift of this new day,
so may the light of your presence, O God,
set our hearts on fire with love for you;
now and for ever.
AllAmen.
The appointed psalmody is said.
Refrain: O worship the Lord in the beauty of holiness.
1 Sing to the Lord a new song; ♦
sing to the Lord, all the earth.
2 Sing to the Lord and bless his name; ♦
tell out his salvation from day to day.
3 Declare his glory among the nations ♦
and his wonders among all peoples. R
4 For great is the Lord and greatly to be praised; ♦
he is more to be feared than all gods.
5 For all the gods of the nations are but idols; ♦
it is the Lord who made the heavens.
6 Honour and majesty are before him; ♦
power and splendour are in his sanctuary. R
7 Ascribe to the Lord, you families of the peoples; ♦
ascribe to the Lord honour and strength.
8 Ascribe to the Lord the honour due to his name; ♦
bring offerings and come into his courts.
9 O worship the Lord in the beauty of holiness; ♦
let the whole earth tremble before him.
10 Tell it out among the nations that the Lord is king. ♦
He has made the world so firm that it cannot be moved;
he will judge the peoples with equity. R
11 Let the heavens rejoice and let the earth be glad; ♦
let the sea thunder and all that is in it;
12 Let the fields be joyful and all that is in them; ♦
let all the trees of the wood shout for joy before the Lord.
13 For he comes, he comes to judge the earth; ♦
with righteousness he will judge the world
and the peoples with his truth.
Refrain: O worship the Lord in the beauty of holiness.
Lord God, you draw us by your beauty
and transform us by your holiness;
let our worship echo all creation’s praise
and declare your glory to the nations;
through Jesus Christ our Lord.
Refrain: You, Lord, are most high over all the earth.
1 The Lord is king: let the earth rejoice; ♦
let the multitude of the isles be glad.
2 Clouds and darkness are round about him; ♦
righteousness and justice are the foundation of his throne.
3 Fire goes before him ♦
and burns up his enemies on every side. R
4 His lightnings lit up the world; ♦
the earth saw it and trembled.
5 The mountains melted like wax at the presence of the Lord, ♦
at the presence of the Lord of the whole earth.
6 The heavens declared his righteousness ♦
and all the peoples have seen his glory. R
7 Confounded be all who worship carved images
and delight in mere idols. ♦
Bow down before him, all you gods.
8 Zion heard and was glad, and the daughters of Judah rejoiced, ♦
because of your judgements, O Lord.
9 For you, Lord, are most high over all the earth; ♦
you are exalted far above all gods. R
10 The Lord loves those who hate evil; ♦
he preserves the lives of his faithful
and delivers them from the hand of the wicked.
11 Light has sprung up for the righteous ♦
and joy for the true of heart.
12 Rejoice in the Lord, you righteous, ♦
and give thanks to his holy name.
Refrain: You, Lord, are most high over all the earth.
Most high and holy God,
enthroned in fire and light,
burn away the dross of our lives
and kindle in us the fire of your love,
that our lives may reveal the light and life
we find in your Son, our Lord Jesus Christ.
Refrain: The Lord is gracious; his steadfast love is everlasting.
1 O be joyful in the Lord, all the earth; ♦
serve the Lord with gladness
and come before his presence with a song.
2 Know that the Lord is God; ♦
it is he that has made us and we are his;
we are his people and the sheep of his pasture. R
3 Enter his gates with thanksgiving
and his courts with praise; ♦
give thanks to him and bless his name.
4 For the Lord is gracious; his steadfast love is everlasting, ♦
and his faithfulness endures from generation to generation.
Refrain: The Lord is gracious; his steadfast love is everlasting.
O Christ, door of the sheepfold,
may we enter your gates with praise
and go from your courts to serve you
in the poor, the lost and the wandering,
this day and all our days.
Each psalm or group of psalms may end with
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
If there are two Scripture readings, the first may be read here, or both may be read after the canticle.
In those days there was no king in Israel. And in those days the tribe of the Danites was seeking for itself a territory to live in; for until then no territory among the tribes of Israel had been allotted to them. So the Danites sent five valiant men from the whole number of their clan, from Zorah and from Eshtaol, to spy out the land and to explore it; and they said to them, Go, explore the land. When they came to the hill country of Ephraim, to the house of Micah, they stayed there. While they were at Micahs house, they recognized the voice of the young Levite; so they went over and asked him, Who brought you here? What are you doing in this place? What is your business here? He said to them, Micah did such and such for me, and he hired me, and I have become his priest. Then they said to him, Inquire of God that we may know whether the mission we are undertaking will succeed. The priest replied, Go in peace. The mission you are on is under the eye of the Lord.
The five men went on, and when they came to Laish, they observed the people who were there living securely, after the manner of the Sidonians, quiet and unsuspecting, lacking nothing on earth, and possessing wealth. Furthermore, they were far from the Sidonians and had no dealings with Aram. When they came to their kinsfolk at Zorah and Eshtaol, they said to them, What do you report? They said, Come, let us go up against them; for we have seen the land, and it is very good. Will you do nothing? Do not be slow to go, but enter in and possess the land. When you go, you will come to an unsuspecting people. The land is broadGod has indeed given it into your handsa place where there is no lack of anything on earth.
Six hundred men of the Danite clan, armed with weapons of war, set out from Zorah and Eshtaol, and went up and encamped at Kiriath-jearim in Judah. On this account that place is called Mahaneh-dan to this day; it is west of Kiriath-jearim. From there they passed on to the hill country of Ephraim, and came to the house of Micah.
Then the five men who had gone to spy out the land (that is, Laish) said to their comrades, Do you know that in these buildings there are an ephod, teraphim, and an idol of cast metal? Now therefore consider what you will do. So they turned in that direction and came to the house of the young Levite, at the home of Micah, and greeted him. While the six hundred men of the Danites, armed with their weapons of war, stood by the entrance of the gate, the five men who had gone to spy out the land proceeded to enter and take the idol of cast metal, the ephod, and the teraphim. The priest was standing by the entrance of the gate with the six hundred men armed with weapons of war. When the men went into Micahs house and took the idol of cast metal, the ephod, and the teraphim, the priest said to them, What are you doing? They said to him, Keep quiet! Put your hand over your mouth, and come with us, and be to us a father and a priest. Is it better for you to be priest to the house of one person, or to be priest to a tribe and clan in Israel? Then the priest accepted the offer. He took the ephod, the teraphim, and the idol, and went along with the people.
The Danites, having taken what Micah had made, and the priest who belonged to him, came to Laish, to a people quiet and unsuspecting, put them to the sword, and burned down the city. There was no deliverer, because it was far from Sidon and they had no dealings with Aram. It was in the valley that belongs to Beth-rehob. They rebuilt the city, and lived in it. They named the city Dan, after their ancestor Dan, who was born to Israel; but the name of the city was formerly Laish. Then the Danites set up the idol for themselves. Jonathan son of Gershom, son of Moses, and his sons were priests to the tribe of the Danites until the time the land went into captivity. So they maintained as their own Micahs idol that he had made, as long as the house of God was at Shiloh.
A Song of Jerusalem our Mother, or another suitable canticle, for example, number 48 (page 600), may be said
Refrain:
AllThus says our God, I will
comfort you,
you shall see and your heart shall rejoice. Alleluia.
1‘Rejoice with
Jerusalem and be glad for her, ♦
all you who love her,’ says the Lord.
2 ‘Rejoice with
her in joy, ♦
all you who mourn over her,
3‘That you may
drink deeply with delight ♦
from her consoling breast.’
4For thus says our God,
♦
‘You shall be nursed and carried on her arm.
5‘As a mother comforts
her children, ♦
so I will comfort you;
6‘You shall see
and your heart shall rejoice; ♦
you shall flourish like the grass of the fields.’
Isaiah 66.10, 11a, 12a, 12c, 13a, 14a, b
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
AllThus says our God, I will
comfort you,
you shall see and your heart shall rejoice. Alleluia.
One or more readings appointed for the day are read.
The reading(s) may be followed by a time of silence.
As they were listening to this, he went on to tell a parable, because he was near Jerusalem, and because they supposed that the kingdom of God was to appear immediately. So he said, A nobleman went to a distant country to get royal power for himself and then return. He summoned ten of his slaves, and gave them ten pounds, and said to them, Do business with these until I come back. But the citizens of his country hated him and sent a delegation after him, saying, We do not want this man to rule over us. When he returned, having received royal power, he ordered these slaves, to whom he had given the money, to be summoned so that he might find out what they had gained by trading. The first came forward and said, Lord, your pound has made ten more pounds. He said to him, Well done, good slave! Because you have been trustworthy in a very small thing, take charge of ten cities. Then the second came, saying, Lord, your pound has made five pounds. He said to him, And you, rule over five cities. Then the other came, saying, Lord, here is your pound. I wrapped it up in a piece of cloth, for I was afraid of you, because you are a harsh man; you take what you did not deposit, and reap what you did not sow. He said to him, I will judge you by your own words, you wicked slave! You knew, did you, that I was a harsh man, taking what I did not deposit and reaping what I did not sow? Why then did you not put my money into the bank? Then when I returned, I could have collected it with interest. He said to the bystanders, Take the pound from him and give it to the one who has ten pounds. (And they said to him, Lord, he has ten pounds!) I tell you, to all those who have, more will be given; but from those who have nothing, even what they have will be taken away. But as for these enemies of mine who did not want me to be king over thembring them here and slaughter them in my presence.
A suitable song or chant, or a responsory in this or another form, may follow
Your salvation is near to those who fear you;
that glory may dwell in our land.
AllYour salvation is near
to those who fear you;
that glory may dwell in our land.
Mercy and truth have met together;
righteousness and peace have kissed each other.
AllThat glory may dwell
in our land.
Glory to the Father and to the Son
and to the Holy Spirit.
AllYour salvation is near
to those who fear you;
that glory may dwell in our land.
from Psalm 85
The Benedictus (The Song of Zechariah) is normally said,
or the Te Deum Laudamus (A Song
of the Church) (page 636) may be said
Refrain:
AllShine on us, O God, who
dwell in darkness,
and guide us into the way of peace.
1Blessed be the Lord
the God of Israel, ♦
who has come to his people and set them free.
2He has raised up for
us a mighty Saviour, ♦
born of the house of his servant David.
3Through his holy prophets
God promised of old ♦
to save us from our enemies,
from the hands of all that hate us,
4To show mercy to our
ancestors, ♦
and to remember his holy covenant.
5This was the oath God
swore to our father Abraham: ♦
to set us free from the hands of our enemies,
6Free to worship him
without fear, ♦
holy and righteous in his sight
all the days of our life.
7And you, child, shall
be called the prophet of the Most High, ♦
for you will go before the Lord to prepare his way,
8To give his people knowledge
of salvation ♦
by the forgiveness of all their sins.
9In the tender compassion
of our God ♦
the dawn from on high shall break upon us,
10To shine on those who
dwell in darkness and the shadow of death, ♦
and to guide our feet into the way of peace.
Luke 1.68-79
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
Refrain:
AllShine on us, O God, who
dwell in darkness,
and guide us into the way of peace.
Intercessions are offered
¶ for the day and its tasks
¶ for the world and its needs
¶ for the Church and her life
Prayers may include the following concerns from the cycle on pages 362–363
¶ Our homes, families, friends and all whom
we love
¶ Those whose time is spent caring for others
¶ Those who are close to death
¶ Those who have lost hope
¶ The worship of the Church
One of the forms of prayer found on pages 362–371 may be used.
These responses may be used
Lord, in your mercy
hear our prayer
(or)
Lord, hear us.
Lord, graciously hear us.
Silence may be kept.
The Collect of the day is said
O God, the protector of all who trust in you,
without whom nothing is strong, nothing is holy:
increase and multiply upon us your mercy;
that with you as our ruler and guide
we may so pass through things temporal
that we lose not our hold on things eternal;
grant this, heavenly Father,
for our Lord Jesus Christ's sake,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.
The Lord’s Prayer is said
As our Saviour taught us, so we pray
AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.
(or)
Let us pray with confidence as our Saviour has taught us
AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.
The Lord bless us, and preserve us from all evil,
and keep us in eternal life.
AllAmen.
Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.
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The Archbishops’ Council of the Church of England, 2000–2005
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