Morning Prayer (Matins) in Contemporary Language

¶ Morning Prayer
from All Saints’ Day until
the day before the First Sunday of Advent
Monday, 2 November 2026
Commemoration of the Faithful Departed (All Souls’ Day) [Lesser Festival]

Preparation

O Lord, open our lips
Alland our mouth shall proclaim your praise.

Your faithful servants bless you.
AllThey make known the glory of your kingdom. Alleluia.

One or more of the following is said or sung:

this or another prayer of thanksgiving

Blessed are you, Sovereign God,
ruler and judge of all,
to you be praise and glory for ever.
In the darkness of this age that is passing away
may the light of your presence which the saints enjoy
surround our steps as we journey on.
May we reflect your glory this day
and so be made ready to see your face
in the heavenly city where night shall be no more.
Blessed be God, Father, Son and Holy Spirit.
AllBlessed be God for ever.

a suitable hymn, or A Song of Trust in God

1As the deer longs for the water brooks, ♦
so longs my soul for you, O God.

2My soul is athirst for God, even for the living God; ♦
when shall I come before the presence of God?

3My tears have been my bread day and night, ♦
while all day long they say to me, ‘Where is now your God?’

4Now when I think on these things, I pour out my soul: ♦
how I went with the multitude
and led the procession to the house of God,

5With the voice of praise and thanksgiving, ♦
among those who kept holy day.

6Why are you so full of heaviness, O my soul, ♦
and why are you so disquieted within me?

7O put your trust in God; ♦
for I will yet give him thanks,
who is the help of my countenance, and my God.

Psalm 42.1-7

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

This opening prayer may be said

The night has passed, and the day lies open before us;
let us pray with one heart and mind.

Silence is kept.

As we rejoice in the gift of this new day,
so may the light of your presence, O God,
set our hearts on fire with love for you;
now and for ever.
AllAmen.

The Word of God

Psalmody

The appointed psalmody is said.

Psalm 2

Refrain: The Lord is the strength of his people, a safe refuge for his anointed.

1 Why are the nations in tumult, ♦
and why do the peoples devise a vain plot?

2 The kings of the earth rise up,
and the rulers take counsel together, ♦
against the Lord and against his anointed:

3 ‘Let us break their bonds asunder ♦
and cast away their cords from us.’ R

4 He who dwells in heaven shall laugh them to scorn; ♦
the Lord shall have them in derision.

5 Then shall he speak to them in his wrath ♦
and terrify them in his fury:

6 ‘Yet have I set my king ♦
upon my holy hill of Zion.’ R

7 I will proclaim the decree of the Lord; ♦
he said to me: ‘You are my Son; this day have I begotten you.

8 ‘Ask of me and I will give you the nations for your inheritance ♦
and the ends of the earth for your possession.

9 ‘You shall break them with a rod of iron ♦
and dash them in pieces like a potter’s vessel.’ R

10 Now therefore be wise, O kings; ♦
be prudent, you judges of the earth.

11 Serve the Lord with fear, and with trembling kiss his feet, ♦
lest he be angry and you perish from the way,
for his wrath is quickly kindled.

12 Happy are all they ♦
who take refuge in him.

Refrain: The Lord is the strength of his people, a safe refuge for his anointed.

Most high and holy God,
lift our eyes to your Son
enthroned on Calvary;
and as we behold his meekness,
shatter our earthly pride;
for he is Lord for ever and ever.

Psalm 146

Refrain: The Lord shall reign for ever.

1 Alleluia.
Praise the Lord, O my soul:
while I live will I praise the Lord; ♦
as long as I have any being,
I will sing praises to my God.

2 Put not your trust in princes,
nor in any human power, ♦
for there is no help in them.

3 When their breath goes forth, they return to the earth; ♦
on that day all their thoughts perish. R

4 Happy are those who have the God of Jacob for their help, ♦
whose hope is in the Lord their God;

5 Who made heaven and earth,
the sea and all that is in them; ♦
who keeps his promise for ever;

6 Who gives justice to those that suffer wrong ♦
and bread to those who hunger. R

7 The Lord looses those that are bound; ♦
the Lord opens the eyes of the blind;

8 The Lord lifts up those who are bowed down; ♦
the Lord loves the righteous;

9 The Lord watches over the stranger in the land;
he upholds the orphan and widow; ♦
but the way of the wicked he turns upside down.

10 The Lord shall reign for ever, ♦
your God, O Zion, throughout all generations.
Alleluia.

Refrain: The Lord shall reign for ever.

Lord of all,
our breath and being come from you,
yet our earthly end is dust;
as you loose the bound and feed the hungry,
so bring us in your mercy through the grave and gate of death
to the feast of eternal life,
where you reign for evermore.

Each psalm or group of psalms may end with

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

If there are two Scripture readings, the first may be read here, or both may be read after the canticle.

Daniel 1

In the third year of the reign of King Jehoiakim of Judah, King Nebuchadnezzar of Babylon came to Jerusalem and besieged it. The Lord let King Jehoiakim of Judah fall into his power, as well as some of the vessels of the house of God. These he brought to the land of Shinar, and placed the vessels in the treasury of his gods.

Then the king commanded his palace master Ashpenaz to bring some of the Israelites of the royal family and of the nobility, young men without physical defect and handsome, versed in every branch of wisdom, endowed with knowledge and insight, and competent to serve in the king’s palace; they were to be taught the literature and language of the Chaldeans. The king assigned them a daily portion of the royal rations of food and wine. They were to be educated for three years, so that at the end of that time they could be stationed in the king’s court. Among them were Daniel, Hananiah, Mishael, and Azariah, from the tribe of Judah. The palace master gave them other names: Daniel he called Belteshazzar, Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego.

But Daniel resolved that he would not defile himself with the royal rations of food and wine; so he asked the palace master to allow him not to defile himself. Now God allowed Daniel to receive favour and compassion from the palace master. The palace master said to Daniel, ‘I am afraid of my lord the king; he has appointed your food and your drink. If he should see you in poorer condition than the other young men of your own age, you would endanger my head with the king.’ Then Daniel asked the guard whom the palace master had appointed over Daniel, Hananiah, Mishael, and Azariah: ‘Please test your servants for ten days. Let us be given vegetables to eat and water to drink. You can then compare our appearance with the appearance of the young men who eat the royal rations, and deal with your servants according to what you observe.’ So he agreed to this proposal and tested them for ten days. At the end of ten days it was observed that they appeared better and fatter than all the young men who had been eating the royal rations. So the guard continued to withdraw their royal rations and the wine they were to drink, and gave them vegetables. To these four young men God gave knowledge and skill in every aspect of literature and wisdom; Daniel also had insight into all visions and dreams.

At the end of the time that the king had set for them to be brought in, the palace master brought them into the presence of Nebuchadnezzar, and the king spoke with them. And among them all, no one was found to compare with Daniel, Hananiah, Mishael, and Azariah; therefore they were stationed in the king’s court. In every matter of wisdom and understanding concerning which the king inquired of them, he found them ten times better than all the magicians and enchanters in his whole kingdom. And Daniel continued there until the first year of King Cyrus.

Canticle

The following, or another suitable canticle, may be said or sung

Refrain:

AllMy prayer came to you in your holy temple,
and you brought up my life from the depths. Alleluia.

1I called to you, O God, out of my distress
and you answered me; ♦
out of the belly of Sheol I cried,
and you heard my voice.

2You cast me into the deep,
into the heart of the seas, ♦
and the flood surrounded me,
all your waves and billows passed over me.

3Then I said, I am driven away from your sight; ♦
how shall I ever look again upon your holy temple?

4The waters closed in over me,
the deep was round about me; ♦
weeds were wrapped around my head
at the roots of the mountains.

5I went down to the land whose bars closed upon me for ever, ♦
yet you brought up my life from the depths, O God.

6As my life was ebbing away, I remembered you, O God, ♦
and my prayer came to you, into your holy temple.

7With the voice of thanksgiving, I will sacrifice to you; ♦
what I have vowed I will pay;
deliverance belongs to the Lord!

Jonah 2.2-7, 9

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

AllMy prayer came to you in your holy temple,
and you brought up my life from the depths. Alleluia.

Scripture Reading

One or more readings appointed for the day are read.

The reading(s) may be followed by a time of silence.

Revelation 1

The revelation of Jesus Christ, which God gave him to show his servants what must soon take place; he made it known by sending his angel to his servant John, who testified to the word of God and to the testimony of Jesus Christ, even to all that he saw.

Blessed is the one who reads aloud the words of the prophecy, and blessed are those who hear and who keep what is written in it; for the time is near.

John to the seven churches that are in Asia:

Grace to you and peace from him who is and who was and who is to come, and from the seven spirits who are before his throne, and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth.

To him who loves us and freed us from our sins by his blood, and made us to be a kingdom, priests serving his God and Father, to him be glory and dominion for ever and ever. Amen.
Look! He is coming with the clouds;
   every eye will see him,
even those who pierced him;
   and on his account all the tribes of the earth will wail.
So it is to be. Amen.

‘I am the Alpha and the Omega’, says the Lord God, who is and who was and who is to come, the Almighty.

I, John, your brother who share with you in Jesus the persecution and the kingdom and the patient endurance, was on the island called Patmos because of the word of God and the testimony of Jesus. I was in the spirit on the Lord’s day, and I heard behind me a loud voice like a trumpet saying, ‘Write in a book what you see and send it to the seven churches, to Ephesus, to Smyrna, to Pergamum, to Thyatira, to Sardis, to Philadelphia, and to Laodicea.’

Then I turned to see whose voice it was that spoke to me, and on turning I saw seven golden lampstands, and in the midst of the lampstands I saw one like the Son of Man, clothed with a long robe and with a golden sash across his chest. His head and his hair were white as white wool, white as snow; his eyes were like a flame of fire, his feet were like burnished bronze, refined as in a furnace, and his voice was like the sound of many waters. In his right hand he held seven stars, and from his mouth came a sharp, two-edged sword, and his face was like the sun shining with full force.

When I saw him, I fell at his feet as though dead. But he placed his right hand on me, saying, ‘Do not be afraid; I am the first and the last, and the living one. I was dead, and see, I am alive for ever and ever; and I have the keys of Death and of Hades. Now write what you have seen, what is, and what is to take place after this. As for the mystery of the seven stars that you saw in my right hand, and the seven golden lampstands: the seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.

A suitable song or chant, or a responsory in this or another form, may follow

I will sing for ever of your love, O Lord,
Allmy lips shall proclaim your faithfulness.
The heavens bear witness to your wonders;
AllI will sing for ever of your love, O Lord.
The assembly of your saints proclaims your truth;
Allmy lips shall proclaim your faithfulness.
Righteousness and justice are the foundation of your throne;
steadfast love and faithfulness go before you.
AllI will sing for ever of your love, O Lord,
my lips shall proclaim your faithfulness.

from Psalm 89

Gospel Canticle

The Benedictus (The Song of Zechariah) is normally said,
or the Te Deum Laudamus (A Song of the Church) (page 636) may be said

Refrain:

All I am the resurrection and the life;
whoever believes in me, though they die, yet shall they live.

1Blessed be the Lord the God of Israel, ♦
who has come to his people and set them free.

2He has raised up for us a mighty Saviour, ♦
born of the house of his servant David.

3Through his holy prophets God promised of old ♦
to save us from our enemies,
from the hands of all that hate us,

4To show mercy to our ancestors, ♦
and to remember his holy covenant.

5This was the oath God swore to our father Abraham: ♦
to set us free from the hands of our enemies,

6Free to worship him without fear, ♦
holy and righteous in his sight
all the days of our life.

7And you, child, shall be called the prophet of the Most High, ♦
for you will go before the Lord to prepare his way,

8To give his people knowledge of salvation ♦
by the forgiveness of all their sins.

9In the tender compassion of our God ♦
the dawn from on high shall break upon us,

10To shine on those who dwell in darkness and the shadow of death, ♦
and to guide our feet into the way of peace.

Luke 1.68-79

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

Refrain:

All I am the resurrection and the life;
whoever believes in me, though they die, yet shall they live.

Prayers

Intercessions are offered
¶ for the day and its tasks
¶ for the world and its needs
¶ for the Church and her life

Prayers may include the following concerns from the cycle on pages 364–365

¶ The saints on earth, that they may live as citizens of heaven
¶ All people, that they may hear and believe the word of God
¶ All who fear the winter months
¶ All sovereigns and political leaders, that they may imitate the righteous rule of Christ
¶ All who grieve or wait with the dying

A form of prayer found on page 384 may be used.

These responses may be used

Lord, in your mercy
hear our prayer

(or)

Lord, hear us.
Lord, graciously hear us.

Silence may be kept.

The Collect of the day is said

Eternal God, our maker and redeemer,
grant us, with all the faithful departed,
the sure benefits of your Son's saving passion
      and glorious resurrection
that, in the last day,
when you gather up all things in Christ,
we may with them enjoy the fullness of your promises;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.

The Lord’s Prayer is said

Uniting our prayers with the whole company of heaven,
as our Saviour taught us, so we pray

AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.

(or)

Uniting our prayers with the whole company of heaven,
let us pray with confidence as our Saviour has taught us

AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.

The Conclusion

May Christ, who has opened the kingdom of heaven,
bring us to reign with him in glory.
AllAmen.

Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.