Morning Prayer (Matins) in Contemporary Language

1O come, let us sing to the Lord; ♦
let us heartily rejoice in the rock of our salvation.

2Let us come into his presence with thanksgiving ♦
and be glad in him with psalms.

3For the Lord is a great God ♦
and a great king above all gods.

4In his hand are the depths of the earth ♦
and the heights of the mountains are his also.

5The sea is his, for he made it, ♦
and his hands have moulded the dry land.

6Come, let us worship and bow down ♦
and kneel before the Lord our Maker.

7For he is our God; ♦
we are the people of his pasture and the sheep of his hand.

The canticle may end here.

8O that today you would listen to his voice: ♦
‘Harden not your hearts as at Meribah,
on that day at Massah in the wilderness,

9‘When your forebears tested me, and put me to the proof, ♦
though they had seen my works.

10‘Forty years long I detested that generation and said, ♦
“This people are wayward in their hearts;
they do not know my ways.”

11‘So I swore in my wrath, ♦
“They shall not enter into my rest.”’

Psalm 95

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

This opening prayer may be said

The night has passed, and the day lies open before us;
let us pray with one heart and mind.

Silence is kept.

As we rejoice in the gift of this new day,
so may the light of your presence, O God,
set our hearts on fire with love for you;
now and for ever.
AllAmen.

The Word of God

Psalmody

The appointed psalmody is said.

Psalm 88

Refrain: You are my refuge, my portion in the land of the living.

1 O Lord, God of my salvation, ♦
I have cried day and night before you.

2 Let my prayer come into your presence; ♦
incline your ear to my cry.

3 For my soul is full of troubles; ♦
my life draws near to the land of death.

4 I am counted as one gone down to the Pit; ♦
I am like one that has no strength,

5 Lost among the dead, ♦
like the slain who lie in the grave,

6 Whom you remember no more, ♦
for they are cut off from your hand. R

7 You have laid me in the lowest pit, ♦
in a place of darkness in the abyss.

8 Your anger lies heavy upon me, ♦
and you have afflicted me with all your waves.

9 You have put my friends far from me ♦
and made me to be abhorred by them.

10 I am so fast in prison that I cannot get free; ♦
my eyes fail from all my trouble. R

11 Lord, I have called daily upon you; ♦
I have stretched out my hands to you.

12 Do you work wonders for the dead? ♦
Will the shades stand up and praise you?

13 Shall your loving-kindness be declared in the grave, ♦
your faithfulness in the land of destruction?

14 Shall your wonders be known in the dark ♦
or your righteous deeds in the land where all is forgotten? R

15 But as for me, O Lord, I will cry to you; ♦
early in the morning my prayer shall come before you.

16 Lord, why have you rejected my soul? ♦
Why have you hidden your face from me?

17 I have been wretched and at the point of death from my youth; ♦
I suffer your terrors and am no more seen.

18 Your wrath sweeps over me; ♦
your horrors are come to destroy me;

19 All day long they come about me like water; ♦
they close me in on every side.

20 Lover and friend have you put far from me ♦
and hid my companions out of my sight.

Refrain: You are my refuge, my portion in the land of the living.

In the depths of our isolation
we cry to you, Lord God;
give light in our darkness
and bring us out of the prison of our despair
through Jesus Christ our Lord.

Psalm (95)

Refrain: Come, let us worship and bow down.

1 O come, let us sing to the Lord; ♦
let us heartily rejoice in the rock of our salvation.

2 Let us come into his presence with thanksgiving ♦
and be glad in him with psalms.

3 For the Lord is a great God ♦
and a great king above all gods. R

4 In his hand are the depths of the earth ♦
and the heights of the mountains are his also.

5 The sea is his, for he made it, ♦
and his hands have moulded the dry land.

6 Come, let us worship and bow down ♦
and kneel before the Lord our Maker.

7 For he is our God; ♦
we are the people of his pasture and the sheep of his hand. R

8 O that today you would listen to his voice: ♦
‘Harden not your hearts as at Meribah,
on that day at Massah in the wilderness,

9 ‘When your forebears tested me, and put me to the proof, ♦
though they had seen my works.

10 ‘Forty years long I detested that generation and said, ♦
“This people are wayward in their hearts;
they do not know my ways.”

11 ‘So I swore in my wrath, ♦
“They shall not enter into my rest.” ’

Refrain: Come, let us worship and bow down.

Lord God, the maker of all,
as we bow down in praise this day,
make us attentive to your voice
and do not test us beyond our enduring;
through Jesus Christ our Lord.

Each psalm or group of psalms may end with

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

If there are two Scripture readings, the first may be read here, or both may be read after the canticle.

2 Kings 12.1-19

In the seventh year of Jehu, Jehoash began to reign; he reigned for forty years in Jerusalem. His mother’s name was Zibiah of Beer-sheba. Jehoash did what was right in the sight of the Lord all his days, because the priest Jehoiada instructed him. Nevertheless, the high places were not taken away; the people continued to sacrifice and make offerings on the high places.

Jehoash said to the priests, ‘All the money offered as sacred donations that is brought into the house of the Lord, the money for which each person is assessed—the money from the assessment of persons—and the money from the voluntary offerings brought into the house of the Lord, let the priests receive from each of the donors; and let them repair the house wherever any need of repairs is discovered.’ But by the twenty-third year of King Jehoash the priests had made no repairs to the house. Therefore King Jehoash summoned the priest Jehoiada with the other priests and said to them, ‘Why are you not repairing the house? Now therefore do not accept any more money from your donors but hand it over for the repair of the house.’ So the priests agreed that they would neither accept more money from the people nor repair the house.

Then the priest Jehoiada took a chest, made a hole in its lid, and set it beside the altar on the right side as one entered the house of the Lord; the priests who guarded the threshold put in it all the money that was brought into the house of the Lord. Whenever they saw that there was a great deal of money in the chest, the king’s secretary and the high priest went up, counted the money that was found in the house of the Lord, and tied it up in bags. They would give the money that was weighed out into the hands of the workers who had the oversight of the house of the Lord; then they paid it out to the carpenters and the builders who worked on the house of the Lord, to the masons and the stonecutters, as well as to buy timber and quarried stone for making repairs on the house of the Lord, as well as for any outlay for repairs of the house. But for the house of the Lord no basins of silver, snuffers, bowls, trumpets, or any vessels of gold, or of silver, were made from the money that was brought into the house of the Lord, for that was given to the workers who were repairing the house of the Lord with it. They did not ask for an account from those into whose hand they delivered the money to pay out to the workers, for they dealt honestly. The money from the guilt-offerings and the money from the sin-offerings was not brought into the house of the Lord; it belonged to the priests.

At that time King Hazael of Aram went up, fought against Gath, and took it. But when Hazael set his face to go up against Jerusalem, King Jehoash of Judah took all the votive gifts that Jehoshaphat, Jehoram, and Ahaziah, his ancestors, the kings of Judah, had dedicated, as well as his own votive gifts, all the gold that was found in the treasuries of the house of the Lord and of the king’s house, and sent these to King Hazael of Aram. Then Hazael withdrew from Jerusalem.

Now the rest of the acts of Joash, and all that he did, are they not written in the Book of the Annals of the Kings of Judah?

Canticle

A Song of Humility, or another suitable canticle, for example, number 33 (page 584), may be said

Refrain:

AllRaise us up, O God,
that we may live in your presence. Alleluia.

1Come, let us return to the Lord ♦
who has torn us and will heal us.

2God has stricken us ♦
and will bind up our wounds.

3After two days, he will revive us, ♦
and on the third day will raise us up,
that we may live in his presence.

4Let us strive to know the Lord; ♦
his appearing is as sure as the sunrise.

5He will come to us like the showers, ♦
like the spring rains that water the earth.

6‘O Ephraim, how shall I deal with you? ♦
How shall I deal with you, O Judah?

7‘Your love for me is like the morning mist, ♦
like the dew that goes early away.

8‘Therefore, I have hewn them by the prophets, ♦
and my judgement goes forth as the light.

9‘For loyalty is my desire and not sacrifice, ♦
and the knowledge of God rather than burnt offerings. ’

Hosea 6.1-6

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

AllRaise us up, O God,
that we may live in your presence. Alleluia.

Scripture Reading

One or more readings appointed for the day are read.

The reading(s) may be followed by a time of silence.

Acts 28.1-16

After we had reached safety, we then learned that the island was called Malta. The natives showed us unusual kindness. Since it had begun to rain and was cold, they kindled a fire and welcomed all of us round it. Paul had gathered a bundle of brushwood and was putting it on the fire, when a viper, driven out by the heat, fastened itself on his hand. When the natives saw the creature hanging from his hand, they said to one another, ‘This man must be a murderer; though he has escaped from the sea, justice has not allowed him to live.’ He, however, shook off the creature into the fire and suffered no harm. They were expecting him to swell up or drop dead, but after they had waited a long time and saw that nothing unusual had happened to him, they changed their minds and began to say that he was a god.

Now in the neighbourhood of that place were lands belonging to the leading man of the island, named Publius, who received us and entertained us hospitably for three days. It so happened that the father of Publius lay sick in bed with fever and dysentery. Paul visited him and cured him by praying and putting his hands on him. After this happened, the rest of the people on the island who had diseases also came and were cured. They bestowed many honours on us, and when we were about to sail, they put on board all the provisions we needed.

Three months later we set sail on a ship that had wintered at the island, an Alexandrian ship with the Twin Brothers as its figurehead. We put in at Syracuse and stayed there for three days; then we weighed anchor and came to Rhegium. After one day there a south wind sprang up, and on the second day we came to Puteoli. There we found believers and were invited to stay with them for seven days. And so we came to Rome. The believers from there, when they heard of us, came as far as the Forum of Appius and Three Taverns to meet us. On seeing them, Paul thanked God and took courage.

When we came into Rome, Paul was allowed to live by himself, with the soldier who was guarding him.

A suitable song or chant, or a responsory in this or another form, may follow

Forsake me not, O Lord;
be not far from me, O my God.
AllForsake me not, O Lord;
be not far from me, O my God.
Make haste to help me,
O Lord of my salvation.
AllBe not far from me, O my God.
Glory to the Father and to the Son
and to the Holy Spirit.
AllForsake me not, O Lord;
be not far from me, O my God.

from Psalm 38

Gospel Canticle

The Benedictus (The Song of Zechariah) is normally said,
or A Song of Praise (page 627) may be said

Refrain:

AllGive your people knowledge of salvation, O God,
by the forgiveness of all their sins.

1Blessed be the Lord the God of Israel, ♦
who has come to his people and set them free.

2He has raised up for us a mighty Saviour, ♦
born of the house of his servant David.

3Through his holy prophets God promised of old ♦
to save us from our enemies,
from the hands of all that hate us,

4To show mercy to our ancestors, ♦
and to remember his holy covenant.

5This was the oath God swore to our father Abraham: ♦
to set us free from the hands of our enemies,

6Free to worship him without fear, ♦
holy and righteous in his sight
all the days of our life.

7And you, child, shall be called the prophet of the Most High, ♦
for you will go before the Lord to prepare his way,

8To give his people knowledge of salvation ♦
by the forgiveness of all their sins.

9In the tender compassion of our God ♦
the dawn from on high shall break upon us,

10To shine on those who dwell in darkness and the shadow of death, ♦
and to guide our feet into the way of peace.

Luke 1.68-79

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

Refrain:

AllGive your people knowledge of salvation, O God,
by the forgiveness of all their sins.

Prayers

Intercessions are offered
¶ for the day and its tasks
¶ for the world and its needs
¶ for the Church and her life

Prayers may include the following concerns from the cycle on pages 362–363

¶ The King, members of parliament and the armed forces
¶ Peace and justice in the world
¶ Those who work for reconciliation
¶ All whose lives are devastated by war and civil strife
¶ Prisoners, refugees and homeless people

One of the forms of prayer found on pages 362–371 may be used.

These responses may be used

Lord, in your mercy
hear our prayer

(or)

Lord, hear us.
Lord, graciously hear us.

Silence may be kept.

The Collect of the day is said

Almighty and everlasting God,
increase in us your gift of faith
that, forsaking what lies behind
and reaching out to that which is before,
we may run the way of your commandments
and win the crown of everlasting joy;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.

The Lord’s Prayer is said

As our Saviour taught us, so we pray

AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.

(or)

Let us pray with confidence as our Saviour has taught us

AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.

The Conclusion

The Lord bless us, and preserve us from all evil,
and keep us in eternal life.
AllAmen.

Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.