Morning Prayer (Matins) in Contemporary Language

¶ Morning Prayer
Easter Season
Wednesday, 15 April 2026

Preparation

O Lord, open our lips
Alland our mouth shall proclaim your praise.

In your resurrection, O Christ,
Alllet heaven and earth rejoice. Alleluia.

One or more of the following is said or sung:

this or another prayer of thanksgiving

Blessed are you, Lord God of our salvation,
to you be praise and glory for ever.
As once you ransomed your people from Egypt
and led them to freedom in the promised land,
so now you have delivered us from the dominion of darkness
and brought us into the kingdom of your risen Son.
May we, the first fruits of your new creation,
rejoice in this new day you have made,
and praise you for your mighty acts.
Blessed be God, Father, Son and Holy Spirit.
AllBlessed be God for ever.

a suitable hymn, or the Easter Anthems

1Christ our passover has been sacrificed for us: ♦
so let us celebrate the feast,

2not with the old leaven of corruption and wickedness: ♦
but with the unleavened bread of sincerity and truth.

1 Corinthians 5.7b, 8

3Christ once raised from the dead dies no more: ♦
death has no more dominion over him.

4In dying he died to sin once for all: ♦
in living he lives to God.

5See yourselves therefore as dead to sin: ♦
and alive to God in Jesus Christ our Lord.

Romans 6.9-11

6Christ has been raised from the dead: ♦
the first fruits of those who sleep.

7For as by man came death: ♦
by man has come also the resurrection of the dead;

8for as in Adam all die: ♦
even so in Christ shall all be made alive.

1 Corinthians 15.20-22

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

This opening prayer may be said

The night has passed, and the day lies open before us;
let us pray with one heart and mind.

Silence is kept.

As we rejoice in the gift of this new day,
so may the light of your presence, O God,
set our hearts on fire with love for you;
now and for ever.
AllAmen.

The Word of God

Psalmody

The appointed psalmody is said.

Psalm 16

Refrain: The Lord is at my right hand; I shall not fall.

1 Preserve me, O God, for in you have I taken refuge; ♦
I have said to the Lord, ‘You are my lord,
all my good depends on you.’

2 All my delight is upon the godly that are in the land, ♦
upon those who are noble in heart.

3 Though the idols are legion that many run after, ♦
their drink offerings of blood I will not offer,
neither make mention of their names upon my lips.

4 The Lord himself is my portion and my cup; ♦
in your hands alone is my fortune.

5 My share has fallen in a fair land; ♦
indeed, I have a goodly heritage. R

6 I will bless the Lord who has given me counsel, ♦
and in the night watches he instructs my heart.

7 I have set the Lord always before me; ♦
he is at my right hand; I shall not fall.

8 Wherefore my heart is glad and my spirit rejoices; ♦
my flesh also shall rest secure.

9 For you will not abandon my soul to Death, ♦
nor suffer your faithful one to see the Pit.

10 You will show me the path of life;
in your presence is the fullness of joy ♦
and in your right hand are pleasures for evermore.

Refrain: The Lord is at my right hand; I shall not fall.

Give to us, Lord Christ,
the fullness of grace,
your presence and your very self,
for you are our portion and our delight,
now and for ever.

Psalm 30

Refrain: You brought me up, O Lord, from the dead.

1 I will exalt you, O Lord,
because you have raised me up ♦
and have not let my foes triumph over me.

2 O Lord my God, I cried out to you ♦
and you have healed me.

3 You brought me up, O Lord, from the dead; ♦
you restored me to life from among those that go down to the Pit.

4 Sing to the Lord, you servants of his; ♦
give thanks to his holy name.

5 For his wrath endures but the twinkling of an eye,
his favour for a lifetime. ♦
Heaviness may endure for a night,
but joy comes in the morning. R

6 In my prosperity I said,
‘I shall never be moved. ♦
You, Lord, of your goodness,
have made my hill so strong.’

7 Then you hid your face from me ♦
and I was utterly dismayed.

8 To you, O Lord, I cried; ♦
to the Lord I made my supplication:

9 ‘What profit is there in my blood,
if I go down to the Pit? ♦
Will the dust praise you or declare your faithfulness?

10 ‘Hear, O Lord, and have mercy upon me; ♦
O Lord, be my helper.’ R

11 You have turned my mourning into dancing; ♦
you have put off my sackcloth and girded me with gladness;

12 Therefore my heart sings to you without ceasing; ♦
O Lord my God, I will give you thanks for ever.

Refrain: You brought me up, O Lord, from the dead.

Lord, you hide your face
when we trust in ourselves;
strip us of false security
and re-clothe us in your praise,
that we may know you
as the one who raises us from death,
as you raised your Son, our Saviour Jesus Christ.

Each psalm or group of psalms may end with

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

If there are two Scripture readings, the first may be read here, or both may be read after the canticle.

Exodus 16.11-end

The Lord spoke to Moses and said, ‘I have heard the complaining of the Israelites; say to them, “At twilight you shall eat meat, and in the morning you shall have your fill of bread; then you shall know that I am the Lord your God.” ’

In the evening quails came up and covered the camp; and in the morning there was a layer of dew around the camp. When the layer of dew lifted, there on the surface of the wilderness was a fine flaky substance, as fine as frost on the ground. When the Israelites saw it, they said to one another, ‘What is it?’ For they did not know what it was. Moses said to them, ‘It is the bread that the Lord has given you to eat. This is what the Lord has commanded: “Gather as much of it as each of you needs, an omer to a person according to the number of persons, all providing for those in their own tents.” ’ The Israelites did so, some gathering more, some less. But when they measured it with an omer, those who gathered much had nothing over, and those who gathered little had no shortage; they gathered as much as each of them needed. And Moses said to them, ‘Let no one leave any of it over until morning.’ But they did not listen to Moses; some left part of it until morning, and it bred worms and became foul. And Moses was angry with them. Morning by morning they gathered it, as much as each needed; but when the sun grew hot, it melted.

On the sixth day they gathered twice as much food, two omers apiece. When all the leaders of the congregation came and told Moses, he said to them, ‘This is what the Lord has commanded: “Tomorrow is a day of solemn rest, a holy sabbath to the Lord; bake what you want to bake and boil what you want to boil, and all that is left over put aside to be kept until morning.” ’ So they put it aside until morning, as Moses commanded them; and it did not become foul, and there were no worms in it. Moses said, ‘Eat it today, for today is a sabbath to the Lord; today you will not find it in the field. For six days you shall gather it; but on the seventh day, which is a sabbath, there will be none.’

On the seventh day some of the people went out to gather, and they found none. The Lord said to Moses, ‘How long will you refuse to keep my commandments and instructions? See! The Lord has given you the sabbath, therefore on the sixth day he gives you food for two days; each of you stay where you are; do not leave your place on the seventh day.’ So the people rested on the seventh day.

The house of Israel called it manna; it was like coriander seed, white, and the taste of it was like wafers made with honey. Moses said, ‘This is what the Lord has commanded: “Let an omer of it be kept throughout your generations, in order that they may see the food with which I fed you in the wilderness, when I brought you out of the land of Egypt.” ’ And Moses said to Aaron, ‘Take a jar, and put an omer of manna in it, and place it before the Lord, to be kept throughout your generations.’ As the Lord commanded Moses, so Aaron placed it before the covenant, for safe-keeping. The Israelites ate manna for forty years, until they came to a habitable land; they ate manna, until they came to the border of the land of Canaan. An omer is a tenth of an ephah.

Canticle

The Song of Moses and Miriam, or another suitable canticle, for example, number 23 (page 574) or number 32 (page 583), may be said

Refrain:

AllIn your unfailing love, O Lord,
you lead the people whom you have redeemed. Alleluia.

1I will sing to the Lord, who has triumphed gloriously, ♦
the horse and his rider he has thrown into the sea.

2The Lord is my strength and my song ♦
and has become my salvation.

3This is my God whom I will praise, ♦
the God of my forebears whom I will exalt.

4The Lord is a warrior, ♦
the Lord is his name.

5Your right hand, O Lord, is glorious in power: ♦
your right hand, O Lord, shatters the enemy.

6At the blast of your nostrils, the sea covered them; ♦
they sank as lead in the mighty waters.

7In your unfailing love, O Lord, ♦
you lead the people whom you have redeemed.

8And by your invincible strength ♦
you will guide them to your holy dwelling.

9You will bring them in and plant them, O Lord, ♦
in the sanctuary which your hands have established.

Exodus 15.1b-3, 6, 10, 13, 17

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

AllIn your unfailing love, O Lord,
you lead the people whom you have redeemed. Alleluia.

Scripture Reading

One or more readings appointed for the day are read.

The reading(s) may be followed by a time of silence.

Colossians 2.1-15

For I want you to know how much I am struggling for you, and for those in Laodicea, and for all who have not seen me face to face. I want their hearts to be encouraged and united in love, so that they may have all the riches of assured understanding and have the knowledge of God’s mystery, that is, Christ himself, in whom are hidden all the treasures of wisdom and knowledge. I am saying this so that no one may deceive you with plausible arguments. For though I am absent in body, yet I am with you in spirit, and I rejoice to see your morale and the firmness of your faith in Christ.

As you therefore have received Christ Jesus the Lord, continue to live your lives in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.

See to it that no one takes you captive through philosophy and empty deceit, according to human tradition, according to the elemental spirits of the universe, and not according to Christ. For in him the whole fullness of deity dwells bodily, and you have come to fullness in him, who is the head of every ruler and authority. In him also you were circumcised with a spiritual circumcision, by putting off the body of the flesh in the circumcision of Christ; when you were buried with him in baptism, you were also raised with him through faith in the power of God, who raised him from the dead. And when you were dead in trespasses and the uncircumcision of your flesh, God made you alive together with him, when he forgave us all our trespasses, erasing the record that stood against us with its legal demands. He set this aside, nailing it to the cross. He disarmed the rulers and authorities and made a public example of them, triumphing over them in it.

A suitable song or chant, or a responsory in this or another form, may follow

Death is swallowed up in victory.
AllWhere, O death, is your sting?
Christ is risen from the dead,
the first fruits of those who have fallen asleep.
AllDeath is swallowed up in victory.
The trumpet will sound
and the dead shall be raised.
AllWhere, O death, is your sting?
We shall not all sleep,
but we shall be changed.
AllDeath is swallowed up in victory.
Where, O death, is your sting?

from 1 Corinthians 15

Gospel Canticle

The Benedictus (The Song of Zechariah) is normally said,
or The Song of Christ’s Glory (page 619) may be said

Refrain:

AllThe Lord is risen from the tomb
who for our sakes hung upon the tree. Alleluia.

1Blessed be the Lord the God of Israel, ♦
who has come to his people and set them free.

2He has raised up for us a mighty Saviour, ♦
born of the house of his servant David.

3Through his holy prophets God promised of old ♦
to save us from our enemies,
from the hands of all that hate us,

4To show mercy to our ancestors, ♦
and to remember his holy covenant.

5This was the oath God swore to our father Abraham: ♦
to set us free from the hands of our enemies,

6Free to worship him without fear, ♦
holy and righteous in his sight
all the days of our life.

7And you, child, shall be called the prophet of the Most High, ♦
for you will go before the Lord to prepare his way,

8To give his people knowledge of salvation ♦
by the forgiveness of all their sins.

9In the tender compassion of our God ♦
the dawn from on high shall break upon us,

10To shine on those who dwell in darkness and the shadow of death, ♦
and to guide our feet into the way of peace.

Luke 1.68-79

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

Refrain:

AllThe Lord is risen from the tomb
who for our sakes hung upon the tree. Alleluia.

Prayers

Intercessions are offered
¶ for the day and its tasks
¶ for the world and its needs
¶ for the Church and her life

Prayers may include the following concerns from the cycle on pages 364–365

¶ The people of God, that they may proclaim the risen Lord
¶ God’s creation, that the peoples of the earth may meet their responsibility to care
¶ Those in despair and darkness, that they may find the hope and light of Christ
¶ Those in fear of death, that they may find faith through the resurrection
¶ Prisoners and captives

A form of prayer found on page 382 may be used.

These responses may be used

Lord, in your mercy
hear our prayer

(or)

Lord, hear us.
Lord, graciously hear us.

Silence may be kept.

The Collect of the day is said

Almighty Father,
you have given your only Son to die for our sins
and to rise again for our justification:
grant us so to put away the leaven of malice and wickedness
that we may always serve you
in pureness of living and truth;
through the merits of your Son Jesus Christ our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.

The Lord’s Prayer is said

Rejoicing in God’s new creation,
as our Saviour taught us, so we pray

AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.

(or)

Rejoicing in God’s new creation,
let us pray with confidence as our Saviour has taught us

AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.

The Conclusion

May the risen Christ grant us the joys of eternal life.
AllAmen.

Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.