Morning Prayer (Matins) in Contemporary Language

Blessed are you, creator of all,
to you be praise and glory for ever.
As your dawn renews the face of the earth
bringing light and life to all creation,
may we rejoice in this day you have made;
as we wake refreshed from the depths of sleep,
open our eyes to behold your presence
and strengthen our hands to do your will,
that the world may rejoice and give you praise.
Blessed be God, Father, Son and Holy Spirit.
AllBlessed be God for ever.

after Lancelot Andrewes (1626)

or a suitable hymn,

or A Song of God’s Righteousness

This opening prayer may be said

The night has passed, and the day lies open before us;
let us pray with one heart and mind.

Silence is kept.

As we rejoice in the gift of this new day,
so may the light of your presence, O God,
set our hearts on fire with love for you;
now and for ever.
AllAmen.

The Word of God

Psalmody

The appointed psalmody is said.

Psalm 5

Refrain: You, O Lord, will bless the righteous.

1 Give ear to my words, O Lord; ♦
consider my lamentation.

2 Hearken to the voice of my crying, my King and my God, ♦
for to you I make my prayer.

3 In the morning, Lord, you will hear my voice; ♦
early in the morning I make my appeal to you, and look up.

4 For you are the God who takes no pleasure in wickedness; ♦
no evil can dwell with you. R

5 The boastful cannot stand in your sight; ♦
you hate all those that work wickedness.

6 You destroy those who speak lies; ♦
the bloodthirsty and deceitful the Lord will abhor.

7 But as for me, through the greatness of your mercy,
I will come into your house; ♦
I will bow down towards your holy temple in awe of you. R

8 Lead me, Lord, in your righteousness,
because of my enemies; ♦
make your way straight before my face.

9 For there is no truth in their mouth,
in their heart is destruction, ♦
their throat is an open sepulchre,
and they flatter with their tongue.

10 Punish them, O God; ♦
let them fall through their own devices.

11 Because of their many transgressions cast them out, ♦
for they have rebelled against you. R

12 But let all who take refuge in you be glad; ♦
let them sing out their joy for ever.

13 You will shelter them, ♦
so that those who love your name may exult in you.

14 For you, O Lord, will bless the righteous; ♦
and with your favour you will defend them as with a shield.

Refrain: You, O Lord, will bless the righteous.

Lord, protect us from the deceit
of flattering tongues and lying lips;
give us words of life which speak your truth
and bless your name;
through Jesus Christ our Lord.

Psalm 6

Refrain: Turn again, O Lord, and deliver my soul.

1 O Lord, rebuke me not in your wrath; ♦
neither chasten me in your fierce anger.

2 Have mercy on me, Lord, for I am weak; ♦
Lord, heal me, for my bones are racked.

3 My soul also shakes with terror; ♦
how long, O Lord, how long?

4 Turn again, O Lord, and deliver my soul; ♦
save me for your loving mercy’s sake.

5 For in death no one remembers you; ♦
and who can give you thanks in the grave?

6 I am weary with my groaning; ♦
every night I drench my pillow
and flood my bed with my tears.

7 My eyes are wasted with grief ♦
and worn away because of all my enemies. R

8 Depart from me, all you that do evil, ♦
for the Lord has heard the voice of my weeping.

9 The Lord has heard my supplication; ♦
the Lord will receive my prayer.

10 All my enemies shall be put to shame and confusion; ♦
they shall suddenly turn back in their shame.

Refrain: Turn again, O Lord, and deliver my soul.

Lord Jesus Christ,
may the tears shed in your earthly life
be balm for all who weep,
and may the prayers of your pilgrimage
give strength to all who suffer;
for your mercy’s sake.

Psalm (8)

A second version of Psalm 8 can be found here.

1 O Lord our governor, ♦
how glorious is your name in all the world!

2 Your majesty above the heavens is praised ♦
out of the mouths of babes at the breast.

3 You have founded a stronghold against your foes, ♦
that you might still the enemy and the avenger.

4 When I consider your heavens, the work of your fingers, ♦
the moon and the stars that you have ordained,

5 What is man, that you should be mindful of him; ♦
the son of man, that you should seek him out?

6 You have made him little lower than the angels ♦
and crown him with glory and honour.

7 You have given him dominion over the works of your hands ♦
and put all things under his feet,

8 All sheep and oxen, ♦
even the wild beasts of the field,

9 The birds of the air, the fish of the sea ♦
and whatsoever moves in the paths of the sea.

10 O Lord our governor, ♦
how glorious is your name in all the world!

We bless you, master of the heavens,
for the wonderful order which enfolds this world;
grant that your whole creation
may find fulfilment in the Son of Man,
Jesus Christ our Saviour.

Each psalm or group of psalms may end with

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

If there are two Scripture readings, the first may be read here, or both may be read after the canticle.

Judith 5.1 - 6.4

It was reported to Holofernes, the general of the Assyrian army, that the people of Israel had prepared for war and had closed the mountain passes and fortified all the high hilltops and set up barricades in the plains. In great anger he called together all the princes of Moab and the commanders of Ammon and all the governors of the coastland, and said to them, ‘Tell me, you Canaanites, what people is this that lives in the hill country? What towns do they inhabit? How large is their army, and in what does their power and strength consist? Who rules over them as king and leads their army? And why have they alone, of all who live in the west, refused to come out and meet me?’

Then Achior, the leader of all the Ammonites, said to him, ‘May my lord please listen to a report from the mouth of your servant, and I will tell you the truth about this people that lives in the mountain district near you. No falsehood shall come from your servant’s mouth. These people are descended from the Chaldeans. At one time they lived in Mesopotamia, because they did not wish to follow the gods of their ancestors who were in Chaldea. Since they had abandoned the ways of their ancestors, and worshipped the God of heaven, the God they had come to know, their ancestors drove them out from the presence of their gods. So they fled to Mesopotamia, and lived there for a long time. Then their God commanded them to leave the place where they were living and go to the land of Canaan. There they settled, and grew very prosperous in gold and silver and very much livestock. When a famine spread over the land of Canaan they went down to Egypt and lived there as long as they had food. There they became so great a multitude that their race could not be counted. So the king of Egypt became hostile to them; he exploited them and forced them to make bricks. They cried out to their God, and he afflicted the whole land of Egypt with incurable plagues. So the Egyptians drove them out of their sight. Then God dried up the Red Sea before them, and he led them by the way of Sinai and Kadesh-barnea. They drove out all the people of the desert, and took up residence in the land of the Amorites, and by their might destroyed all the inhabitants of Heshbon; and crossing over the Jordan they took possession of all the hill country. They drove out before them the Canaanites, the Perizzites, the Jebusites, the Shechemites, and all the Gergesites, and lived there a long time.

‘As long as they did not sin against their God they prospered, for the God who hates iniquity is with them. But when they departed from the way he had prescribed for them, they were utterly defeated in many battles and were led away captive to a foreign land. The temple of their God was razed to the ground, and their towns were occupied by their enemies. But now they have returned to their God, and have come back from the places where they were scattered, and have occupied Jerusalem, where their sanctuary is, and have settled in the hill country, because it was uninhabited.

‘So now, my master and lord, if there is any oversight in this people and they sin against their God and we find out their offence, then we can go up and defeat them. But if they are not a guilty nation, then let my lord pass them by; for their Lord and God will defend them, and we shall become the laughing-stock of the whole world.’

When Achior had finished saying these things, all the people standing around the tent began to complain; Holofernes’ officers and all the inhabitants of the sea coast and Moab insisted that he should be cut to pieces. They said, ‘We are not afraid of the Israelites; they are a people with no strength or power for making war. Therefore let us go ahead, Lord Holofernes, and your vast army will swallow them up.’

When the disturbance made by the people outside the council had died down, Holofernes, the commander of the Assyrian army, said to Achior in the presence of all the foreign contingents:

‘Who are you, Achior and you mercenaries of Ephraim, to prophesy among us as you have done today and tell us not to make war against the people of Israel because their God will defend them? What god is there except Nebuchadnezzar? He will send his forces and destroy them from the face of the earth. Their God will not save them; we the king’s servants will destroy them as one man. They cannot resist the might of our cavalry. We will overwhelm them; their mountains will be drunk with their blood, and their fields will be full of their dead. Not even their footprints will survive our attack; they will utterly perish. So says King Nebuchadnezzar, lord of the whole earth. For he has spoken; none of his words shall be in vain.

or Exodus 29.38 - 30.16

Canticle

A Song of Peace, or another suitable canticle, for example, number 26 (page 577), may be said

Refrain:

AllSpirit of God, teach us your ways,
that we may walk in the paths of peace. Alleluia.

1Come, let us go up to the mountain of God, ♦
to the house of the God of Jacob;

2That God may teach us his ways, ♦
and that we may walk in his paths.

3For the law shall go out from Zion, ♦
and the word of the Lord from Jerusalem.

4God shall judge between the nations, ♦
and shall mediate for many peoples.

5They shall beat their swords into ploughshares, ♦
and their spears into pruning hooks.

6Nation shall not lift up sword against nation, ♦
neither shall they learn war any more.

7O people of Jacob, come: ♦
let us walk in the light of the Lord.

Isaiah 2.3-5

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

AllSpirit of God, teach us your ways,
that we may walk in the paths of peace. Alleluia.

Scripture Reading

One or more readings appointed for the day are read.

The reading(s) may be followed by a time of silence.

1 Timothy 6.11-end

But as for you, man of God, shun all this; pursue righteousness, godliness, faith, love, endurance, gentleness. Fight the good fight of the faith; take hold of the eternal life, to which you were called and for which you made the good confession in the presence of many witnesses. In the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession, I charge you to keep the commandment without spot or blame until the manifestation of our Lord Jesus Christ, which he will bring about at the right time—he who is the blessed and only Sovereign, the King of kings and Lord of lords. It is he alone who has immortality and dwells in unapproachable light, whom no one has ever seen or can see; to him be honour and eternal dominion. Amen.

As for those who in the present age are rich, command them not to be haughty, or to set their hopes on the uncertainty of riches, but rather on God who richly provides us with everything for our enjoyment. They are to do good, to be rich in good works, generous, and ready to share, thus storing up for themselves the treasure of a good foundation for the future, so that they may take hold of the life that really is life.

Timothy, guard what has been entrusted to you. Avoid the profane chatter and contradictions of what is falsely called knowledge; by professing it some have missed the mark as regards the faith.

Grace be with you.

A suitable song or chant, or a responsory in this or another form, may follow

Open my eyes, O Lord
that I may see the wonders of your law.
AllOpen my eyes, O Lord
that I may see the wonders of your law.
Lead me in the path of your commandments
Allthat I may see the wonders of your law.
Glory to the Father and to the Son
and to the Holy Spirit.
AllOpen my eyes, O Lord
that I may see the wonders of your law.

from Psalm 119

Gospel Canticle

The Benedictus (The Song of Zechariah) is normally said,
or The Song of Christ's Glory (page 619) may be said

Refrain:

AllIn your tender compassion, O God,
the dawn from on high shall break upon us.

1Blessed be the Lord the God of Israel, ♦
who has come to his people and set them free.

2He has raised up for us a mighty Saviour, ♦
born of the house of his servant David.

3Through his holy prophets God promised of old ♦
to save us from our enemies,
from the hands of all that hate us,

4To show mercy to our ancestors, ♦
and to remember his holy covenant.

5This was the oath God swore to our father Abraham: ♦
to set us free from the hands of our enemies,

6Free to worship him without fear, ♦
holy and righteous in his sight
all the days of our life.

7And you, child, shall be called the prophet of the Most High, ♦
for you will go before the Lord to prepare his way,

8To give his people knowledge of salvation ♦
by the forgiveness of all their sins.

9In the tender compassion of our God ♦
the dawn from on high shall break upon us,

10To shine on those who dwell in darkness and the shadow of death, ♦
and to guide our feet into the way of peace.

Luke 1.68-79

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

Refrain:

AllIn your tender compassion, O God,
the dawn from on high shall break upon us.

Prayers

Intercessions are offered
¶ for the day and its tasks
¶ for the world and its needs
¶ for the Church and her life

Prayers may include the following concerns from the cycle on pages 362–363

¶ All who are sick in body, mind or spirit
¶ Those in the midst of famine or disaster
¶ Victims of abuse and violence, intolerance and prejudice
¶ Those who are bereaved
¶ All who work in the medical and healing professions

One of the forms of prayer found on pages 362–371 may be used.

These responses may be used

Lord, in your mercy
hear our prayer

(or)

Lord, hear us.
Lord, graciously hear us.

Silence may be kept.

The Collect of the day is said

Grant, we beseech you, merciful Lord,
to your faithful people pardon and peace,
that they may be cleansed from all their sins
and serve you with a quiet mind;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.

The Lord’s Prayer is said

As our Saviour taught us, so we pray

AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.

(or)

Let us pray with confidence as our Saviour has taught us

AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.

The Conclusion

The Lord bless us, and preserve us from all evil,
and keep us in eternal life.
AllAmen.

Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.