Morning Prayer (Matins) in Contemporary Language

Blessed are you, creator of all,
to you be praise and glory for ever.
As your dawn renews the face of the earth
bringing light and life to all creation,
may we rejoice in this day you have made;
as we wake refreshed from the depths of sleep,
open our eyes to behold your presence
and strengthen our hands to do your will,
that the world may rejoice and give you praise.
Blessed be God, Father, Son and Holy Spirit.
AllBlessed be God for ever.

after Lancelot Andrewes (1626)

or a suitable hymn,

or A Song of God’s Praise

1O God, you are my God; eagerly I seek you; ♦
my soul is athirst for you.

2My flesh also faints for you, ♦
as in a dry and thirsty land where there is no water.

3So would I gaze upon you in your holy place, ♦
that I might behold your power and your glory.

4Your loving-kindness is better than life itself ♦
and so my lips shall praise you.

5I will bless you as long as I live ♦
and lift up my hands in your name.

6My soul shall be satisfied, as with marrow and fatness, ♦
and my mouth shall praise you with joyful lips,

7When I remember you upon my bed ♦
and meditate on you in the watches of the night.

8For you have been my helper ♦
and under the shadow of your wings will I rejoice.

9My soul clings to you; ♦
your right hand shall hold me fast.

Psalm 63.1-9

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

This opening prayer may be said

The night has passed, and the day lies open before us;
let us pray with one heart and mind.

Silence is kept.

As we rejoice in the gift of this new day,
so may the light of your presence, O God,
set our hearts on fire with love for you;
now and for ever.
AllAmen.

The Word of God

Psalmody

The appointed psalmody is said.

Psalm 76

Refrain: The Lord has made fast his throne for judgement.

1 In Judah God is known; ♦
his name is great in Israel.

2 At Salem is his tabernacle, ♦
and his dwelling place in Zion.

3 There broke he the flashing arrows of the bow, ♦
the shield, the sword and the weapons of war. R

4 In the light of splendour you appeared, ♦
glorious from the eternal mountains.

5 The boastful were plundered; they have slept their sleep; ♦
none of the warriors can lift their hand.

6 At your rebuke, O God of Jacob, ♦
both horse and chariot fell stunned. R

7 Terrible are you in majesty: ♦
who can stand before your face when you are angry?

8 You caused your judgement to be heard from heaven; ♦
the earth trembled and was still,

9 When God arose to judgement, ♦
to save all the meek upon earth. R

10 You crushed the wrath of the peoples ♦
and bridled the wrathful remnant.

11 Make a vow to the Lord your God and keep it; ♦
let all who are round about him bring gifts
to him that is worthy to be feared.

12 He breaks down the spirit of princes ♦
and strikes terror in the kings of the earth.

Refrain: The Lord has made fast his throne for judgement.

Majestic and gracious God,
more awesome than the agents of war,
more powerful than the wrath of nations,
restrain the violence of the peoples
and draw the despised of the earth
into the joyful life of your kingdom,
where you live and reign for ever and ever.

Psalm 79

Refrain: Help us, O God of our salvation, for the glory of your name.

1 O God, the heathen have come into your heritage; ♦
your holy temple have they defiled
and made Jerusalem a heap of stones.

2 The dead bodies of your servants they have given
to be food for the birds of the air, ♦
and the flesh of your faithful to the beasts of the field.

3 Their blood have they shed like water
on every side of Jerusalem, ♦
and there was no one to bury them.

4 We have become the taunt of our neighbours, ♦
the scorn and derision of those that are round about us. R

5 Lord, how long will you be angry, for ever? ♦
How long will your jealous fury blaze like fire?

6 Pour out your wrath upon the nations that have not known you, ♦
and upon the kingdoms that have not called upon your name.

7 For they have devoured Jacob ♦
and laid waste his dwelling place. R

8 Remember not against us our former sins; ♦
let your compassion make haste to meet us,
for we are brought very low.

9 Help us, O God of our salvation, for the glory of your name; ♦
deliver us, and wipe away our sins for your name’s sake.

10 Why should the heathen say, ♦
‘Where is now their God?’ R

11 Let vengeance for your servants’ blood that is shed ♦
be known among the nations in our sight.

12 Let the sorrowful sighing of the prisoners come before you, ♦
and by your mighty arm
preserve those who are condemned to die.

13 May the taunts with which our neighbours taunted you, Lord, ♦
return sevenfold into their bosom.

14 But we that are your people and the sheep of your pasture
will give you thanks for ever, ♦
and tell of your praise from generation to generation.

Refrain: Help us, O God of our salvation, for the glory of your name.

When faith is scorned
and love grows cold,
then, God of hosts, rebuild your Church
on lives of thankfulness and patient prayer;
through Christ your eternal Son.

Each psalm or group of psalms may end with

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

If there are two Scripture readings, the first may be read here, or both may be read after the canticle.

Job 32

So these three men ceased to answer Job, because he was righteous in his own eyes. Then Elihu son of Barachel the Buzite, of the family of Ram, became angry. He was angry at Job because he justified himself rather than God; he was angry also at Job’s three friends because they had found no answer, though they had declared Job to be in the wrong. Now Elihu had waited to speak to Job, because they were older than he. But when Elihu saw that there was no answer in the mouths of these three men, he became angry.

Elihu son of Barachel the Buzite answered:
‘I am young in years,
   and you are aged;
therefore I was timid and afraid
   to declare my opinion to you.
I said, “Let days speak,
   and many years teach wisdom.”
But truly it is the spirit in a mortal,
   the breath of the Almighty, that makes for understanding.
It is not the old that are wise,
   nor the aged that understand what is right.
Therefore I say, “Listen to me;
   let me also declare my opinion.”

‘See, I waited for your words,
   I listened for your wise sayings,
   while you searched out what to say.
I gave you my attention,
   but there was in fact no one that confuted Job,
   no one among you that answered his words.
Yet do not say, “We have found wisdom;
   God may vanquish him, not a human.”
He has not directed his words against me,
   and I will not answer him with your speeches.

‘They are dismayed, they answer no more;
   they have not a word to say.
And am I to wait, because they do not speak,
   because they stand there, and answer no more?
I also will give my answer;
   I also will declare my opinion.
For I am full of words;
   the spirit within me constrains me.
My heart is indeed like wine that has no vent;
   like new wineskins, it is ready to burst.
I must speak, so that I may find relief;
   I must open my lips and answer.
I will not show partiality to any person
   or use flattery towards anyone.
For I do not know how to flatter—
   or my Maker would soon put an end to me!

Canticle

A Song of Jerusalem our Mother, or another suitable canticle, for example, number 48 (page 600), may be said

Refrain:

AllThus says our God, I will comfort you,
you shall see and your heart shall rejoice. Alleluia.

1‘Rejoice with Jerusalem and be glad for her, ♦
all you who love her,’ says the Lord.

2 ‘Rejoice with her in joy, ♦
all you who mourn over her,

3‘That you may drink deeply with delight ♦
from her consoling breast.’

4For thus says our God, ♦
‘You shall be nursed and carried on her arm.

5‘As a mother comforts her children, ♦
so I will comfort you;

6‘You shall see and your heart shall rejoice; ♦
you shall flourish like the grass of the fields.’

Isaiah 66.10, 11a, 12a, 12c, 13a, 14a, b

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

AllThus says our God, I will comfort you,
you shall see and your heart shall rejoice. Alleluia.

Scripture Reading

One or more readings appointed for the day are read.

The reading(s) may be followed by a time of silence.

Romans 14.1-12

Welcome those who are weak in faith, but not for the purpose of quarrelling over opinions. Some believe in eating anything, while the weak eat only vegetables. Those who eat must not despise those who abstain, and those who abstain must not pass judgement on those who eat; for God has welcomed them. Who are you to pass judgement on servants of another? It is before their own lord that they stand or fall. And they will be upheld, for the Lord is able to make them stand.

Some judge one day to be better than another, while others judge all days to be alike. Let all be fully convinced in their own minds. Those who observe the day, observe it in honour of the Lord. Also those who eat, eat in honour of the Lord, since they give thanks to God; while those who abstain, abstain in honour of the Lord and give thanks to God.

We do not live to ourselves, and we do not die to ourselves. If we live, we live to the Lord, and if we die, we die to the Lord; so then, whether we live or whether we die, we are the Lord’s. For to this end Christ died and lived again, so that he might be Lord of both the dead and the living.

Why do you pass judgement on your brother or sister? Or you, why do you despise your brother or sister? For we will all stand before the judgement seat of God. For it is written,
‘As I live, says the Lord, every knee shall bow to me,
   and every tongue shall give praise to God.’
So then, each of us will be accountable to God.

A suitable song or chant, or a responsory in this or another form, may follow

Your salvation is near to those who fear you;
that glory may dwell in our land.
AllYour salvation is near to those who fear you;
that glory may dwell in our land.
Mercy and truth have met together;
righteousness and peace have kissed each other.
AllThat glory may dwell in our land.
Glory to the Father and to the Son
and to the Holy Spirit.
AllYour salvation is near to those who fear you;
that glory may dwell in our land.

from Psalm 85

Gospel Canticle

The Benedictus (The Song of Zechariah) is normally said,
or the Te Deum Laudamus (A Song of the Church) (page 636) may be said

Refrain:

AllShine on us, O God, who dwell in darkness,
and guide us into the way of peace.

1Blessed be the Lord the God of Israel, ♦
who has come to his people and set them free.

2He has raised up for us a mighty Saviour, ♦
born of the house of his servant David.

3Through his holy prophets God promised of old ♦
to save us from our enemies,
from the hands of all that hate us,

4To show mercy to our ancestors, ♦
and to remember his holy covenant.

5This was the oath God swore to our father Abraham: ♦
to set us free from the hands of our enemies,

6Free to worship him without fear, ♦
holy and righteous in his sight
all the days of our life.

7And you, child, shall be called the prophet of the Most High, ♦
for you will go before the Lord to prepare his way,

8To give his people knowledge of salvation ♦
by the forgiveness of all their sins.

9In the tender compassion of our God ♦
the dawn from on high shall break upon us,

10To shine on those who dwell in darkness and the shadow of death, ♦
and to guide our feet into the way of peace.

Luke 1.68-79

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

Refrain:

AllShine on us, O God, who dwell in darkness,
and guide us into the way of peace.

Prayers

Intercessions are offered
¶ for the day and its tasks
¶ for the world and its needs
¶ for the Church and her life

Prayers may include the following concerns from the cycle on pages 362–363

¶ Our homes, families, friends and all whom we love
¶ Those whose time is spent caring for others
¶ Those who are close to death
¶ Those who have lost hope
¶ The worship of the Church

One of the forms of prayer found on pages 362–371 may be used.

These responses may be used

Lord, in your mercy
hear our prayer

(or)

Lord, hear us.
Lord, graciously hear us.

Silence may be kept.

The Collect of the day is said

Almighty God,
you have broken the tyranny of sin
and have sent the Spirit of your Son into our hearts
      whereby we call you Father:
give us grace to dedicate our freedom to your service,
that we and all creation may be brought
      to the glorious liberty of the children of God;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.

The Lord’s Prayer is said

As our Saviour taught us, so we pray

AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.

(or)

Let us pray with confidence as our Saviour has taught us

AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.

The Conclusion

The Lord bless us, and preserve us from all evil,
and keep us in eternal life.
AllAmen.

Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.