Evening Prayer (Evensong) in Contemporary Language

¶ Evening Prayer on Friday
Friday, 5 June 2026
Boniface (Wynfrith) of Crediton, Bishop, Apostle of Germany, Martyr, 754 [Lesser Festival]

Preparation

O God, make speed to save us.
AllO Lord, make haste to help us.

The Blessing of Light (page 110) may replace the Preparation at Evening Prayer on any occasion.

One or more of the following is said or sung:

A prayer of thanksgiving (page 110),

Blessed are you, Lord God, creator of day and night:
to you be praise and glory for ever.
As darkness falls you renew your promise
to reveal among us the light of your presence.
By the light of Christ, your living Word,
dispel the darkness of our hearts
that we may walk as children of light
and sing your praise throughout the world.
Blessed be God, Father, Son and Holy Spirit:
AllBlessed be God for ever.

or a suitable hymn,

or A Song of Entreaty

1Hear my prayer, O Lord,
and in your faithfulness give ear to my supplications; ♦
answer me in your righteousness.

2Enter not into judgement with your servant, ♦
for in your sight shall no one living be justified.

3My spirit faints within me; ♦
my heart within me is desolate.

4I stretch out my hands to you; ♦
my soul gasps for you like a thirsty land.

5O Lord, make haste to answer me; my spirit fails me; ♦
hide not your face from me
lest I be like those who go down to the Pit.

6Let me hear of your loving-kindness in the morning,
for in you I put my trust; ♦
show me the way I should walk in,
for I lift up my soul to you.

7Teach me to do what pleases you, for you are my God; ♦
let your kindly spirit lead me on a level path.

8Revive me, O Lord, for your name’s sake; ♦
for your righteousness’ sake, bring me out of trouble.

Psalm 143.1, 2, 4, 6-8, 10, 11

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

This opening prayer may be said

That this evening may be holy, good and peaceful,
let us pray with one heart and mind.

Silence is kept.

As our evening prayer rises before you, O God,
so may your mercy come down upon us
to cleanse our hearts
and set us free to sing your praise
now and for ever.
AllAmen.

The Word of God

Psalmody

The appointed psalmody is said.

Psalm 22

Refrain: Be not far from me, O Lord.

1 My God, my God, why have you forsaken me, ♦
and are so far from my salvation,
from the words of my distress?

2 O my God, I cry in the daytime,
but you do not answer; ♦
and by night also, but I find no rest.

3 Yet you are the Holy One, ♦
enthroned upon the praises of Israel.

4 Our forebears trusted in you; ♦
they trusted, and you delivered them.

5 They cried out to you and were delivered; ♦
they put their trust in you and were not confounded. R

6 But as for me, I am a worm and no man, ♦
scorned by all and despised by the people.

7 All who see me laugh me to scorn; ♦
they curl their lips and wag their heads, saying,

8 ‘He trusted in the Lord; let him deliver him; ♦
let him deliver him, if he delights in him.’

9 But it is you that took me out of the womb ♦
and laid me safe upon my mother’s breast.

10 On you was I cast ever since I was born; ♦
you are my God even from my mother’s womb.

11 Be not far from me, for trouble is near at hand ♦
and there is none to help. R

12 Mighty oxen come around me; ♦
fat bulls of Bashan close me in on every side.

13 They gape upon me with their mouths, ♦
as it were a ramping and a roaring lion.

14 I am poured out like water;
all my bones are out of joint; ♦
my heart has become like wax
melting in the depths of my body.

15 My mouth is dried up like a potsherd;
my tongue cleaves to my gums; ♦
you have laid me in the dust of death. R

16 For the hounds are all about me;
the pack of evildoers close in on me; ♦
they pierce my hands and my feet.

17 I can count all my bones; ♦
they stand staring and looking upon me.

18 They divide my garments among them; ♦
they cast lots for my clothing.

19 Be not far from me, O Lord; ♦
you are my strength; hasten to help me.

20 Deliver my soul from the sword, ♦
my poor life from the power of the dog.

21 Save me from the lion’s mouth,
from the horns of wild oxen. ♦
You have answered me! R

22 I will tell of your name to my people; ♦
in the midst of the congregation will I praise you.

23 Praise the Lord, you that fear him; ♦
O seed of Jacob, glorify him;
stand in awe of him, O seed of Israel.

24 For he has not despised nor abhorred the suffering of the poor;
neither has he hidden his face from them; ♦
but when they cried to him he heard them.

25 From you comes my praise in the great congregation; ♦
I will perform my vows
in the presence of those that fear you.

26 The poor shall eat and be satisfied; ♦
those who seek the Lord shall praise him;
their hearts shall live for ever. R

27 All the ends of the earth
shall remember and turn to the Lord, ♦
and all the families of the nations shall bow before him.

28 For the kingdom is the Lord’s ♦
and he rules over the nations.

29 How can those who sleep in the earth
bow down in worship, ♦
or those who go down to the dust kneel before him?

30 He has saved my life for himself;
my descendants shall serve him; ♦
this shall be told of the Lord for generations to come.

31 They shall come and make known his salvation,
to a people yet unborn, ♦
declaring that he, the Lord, has done it.

Refrain: Be not far from me, O Lord.

Restless with grief and fear,
the abandoned turn to you:
in every hour of trial,
good Lord, deliver us,
O God most holy, God most strong,
whose wisdom is the cross of Christ.

Each psalm or group of psalms may end with

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

If there are two Scripture readings, the first may be read here, or both may be read after the canticle.

2 Chronicles 30

Hezekiah sent word to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the Lord at Jerusalem, to keep the passover to the Lord the God of Israel. For the king and his officials and all the assembly in Jerusalem had taken counsel to keep the passover in the second month (for they could not keep it at its proper time because the priests had not sanctified themselves in sufficient number, nor had the people assembled in Jerusalem). The plan seemed right to the king and all the assembly. So they decreed the making of a proclamation throughout all Israel, from Beer-sheba to Dan, that the people should come and keep the passover to the Lord the God of Israel, at Jerusalem; for they had not kept it in great numbers as prescribed. So couriers went throughout all Israel and Judah with letters from the king and his officials, as the king had commanded, saying, ‘O people of Israel, return to the Lord, the God of Abraham, Isaac, and Israel, so that he may turn again to the remnant of you who have escaped from the hand of the kings of Assyria. Do not be like your ancestors and your kindred, who were faithless to the Lord God of their ancestors, so that he made them a desolation, as you see. Do not now be stiff-necked as your ancestors were, but yield yourselves to the Lord and come to his sanctuary, which he has sanctified for ever, and serve the Lord your God, so that his fierce anger may turn away from you. For as you return to the Lord, your kindred and your children will find compassion with their captors, and return to this land. For the Lord your God is gracious and merciful, and will not turn away his face from you, if you return to him.’

So the couriers went from city to city through the country of Ephraim and Manasseh, and as far as Zebulun; but they laughed them to scorn, and mocked them. Only a few from Asher, Manasseh, and Zebulun humbled themselves and came to Jerusalem. The hand of God was also on Judah to give them one heart to do what the king and the officials commanded by the word of the Lord.

Many people came together in Jerusalem to keep the festival of unleavened bread in the second month, a very large assembly. They set to work and removed the altars that were in Jerusalem, and all the altars for offering incense they took away and threw into the Wadi Kidron. They slaughtered the passover lamb on the fourteenth day of the second month. The priests and the Levites were ashamed, and they sanctified themselves and brought burnt-offerings into the house of the Lord. They took their accustomed posts according to the law of Moses the man of God; the priests dashed the blood that they received from the hands of the Levites. For there were many in the assembly who had not sanctified themselves; therefore the Levites had to slaughter the passover lamb for everyone who was not clean, to make it holy to the Lord. For a multitude of the people, many of them from Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the passover otherwise than as prescribed. But Hezekiah prayed for them, saying, ‘The good Lord pardon all who set their hearts to seek God, the Lord the God of their ancestors, even though not in accordance with the sanctuary’s rules of cleanness.’ The Lord heard Hezekiah, and healed the people. The people of Israel who were present at Jerusalem kept the festival of unleavened bread for seven days with great gladness; and the Levites and the priests praised the Lord day by day, accompanied by loud instruments for the Lord. Hezekiah spoke encouragingly to all the Levites who showed good skill in the service of the Lord. So the people ate the food of the festival for seven days, sacrificing offerings of well-being and giving thanks to the Lord the God of their ancestors.

Then the whole assembly agreed together to keep the festival for another seven days; so they kept it for another seven days with gladness. For King Hezekiah of Judah gave the assembly a thousand bulls and seven thousand sheep for offerings, and the officials gave the assembly a thousand bulls and ten thousand sheep. The priests sanctified themselves in great numbers. The whole assembly of Judah, the priests and the Levites, and the whole assembly that came out of Israel, and the resident aliens who came out of the land of Israel, and the resident aliens who lived in Judah, rejoiced. There was great joy in Jerusalem, for since the time of Solomon son of King David of Israel there had been nothing like this in Jerusalem. Then the priests and the Levites stood up and blessed the people, and their voice was heard; their prayer came to his holy dwelling in heaven.

Canticle

A Song of the Justified, or another suitable canticle, for example, number 61 (page 619), may be said

Refrain:

AllOur hope is not in vain,
because God’s love has been poured into our hearts. Alleluia.

1God reckons as righteous those who believe, ♦
who believe in him who raised Jesus from the dead;

2For Christ was handed over to death for our sins, ♦
and raised to life for our justification.

3Since we are justified by faith, ♦
we have peace with God through our Lord Jesus Christ.

4Through Christ we have gained access
to the grace in which we stand, ♦
and rejoice in our hope of the glory of God.

5We even exult in our sufferings, ♦
for suffering produces endurance,

6And endurance brings hope, ♦
and our hope is not in vain,

7Because God’s love has been poured into our hearts, ♦
through the Holy Spirit, given to us.

8God proves his love for us: ♦
while we were yet sinners Christ died for us.

9Since we have been justified by his death, ♦
how much more shall we be saved from God’s wrath.

10Therefore, we exult in God through our Lord Jesus Christ, ♦
in whom we have now received our reconciliation.

Romans 4.24, 25; 5.1-5, 8, 9, 11

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

AllOur hope is not in vain,
because God’s love has been poured into our hearts. Alleluia.

Scripture Reading

One or more readings appointed for the day are read.

The reading(s) may be followed by a time of silence.

Romans 6.1-14

What then are we to say? Should we continue in sin in order that grace may abound? By no means! How can we who died to sin go on living in it? Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life.

For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin. For whoever has died is freed from sin. But if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. The death he died, he died to sin, once for all; but the life he lives, he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

Therefore, do not let sin exercise dominion in your mortal bodies, to make you obey their passions. No longer present your members to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life, and present your members to God as instruments of righteousness. For sin will have no dominion over you, since you are not under law but under grace.

A suitable song or chant, or a responsory in this or another form, may follow

Forsake me not, O Lord;
be not far from me, O my God.
AllForsake me not, O Lord;
be not far from me, O my God.
Make haste to help me,
O Lord of my salvation.
AllBe not far from me, O my God.
Glory to the Father and to the Son
and to the Holy Spirit.
AllForsake me not, O Lord;
be not far from me, O my God.

from Psalm 38

Gospel Canticle

The Magnificat (The Song of Mary) is normally said,
or Saviour of the World (page 644) may be said

Refrain:

All Those who gave up their lives for Christ and followed in the Way
rejoice with God now and for ever. Alleluia.

1My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Saviour; ♦
he has looked with favour on his lowly servant.

2From this day all generations will call me blessed; ♦
the Almighty has done great things for me
and holy is his name.

3He has mercy on those who fear him, ♦
from generation to generation.

4He has shown strength with his arm ♦
and has scattered the proud in their conceit,

5Casting down the mighty from their thrones ♦
and lifting up the lowly.

6He has filled the hungry with good things ♦
and sent the rich away empty.

7He has come to the aid of his servant Israel, ♦
to remember his promise of mercy,

8The promise made to our ancestors, ♦
to Abraham and his children for ever.

Luke 1.46-55

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

Refrain:

All Those who gave up their lives for Christ and followed in the Way
rejoice with God now and for ever. Alleluia.

Prayers

Thanksgiving may be made for the day.

Intercessions are offered
¶ for peace
¶ for individuals and their needs

Prayers may include the following concerns from the cycle on pages 362–363

¶ The King, members of parliament and the armed forces
¶ Peace and justice in the world
¶ Those who work for reconciliation
¶ All whose lives are devastated by war and civil strife
¶ Prisoners, refugees and homeless people

One of the forms of prayer found on pages 362–371 may be used.

These responses may be used

Lord, in your mercy
hear our prayer

(or)

Lord, hear us.
Lord, graciously hear us.

Silence may be kept.

The Collect of the day is said

God our redeemer,
who called your servant Boniface
to preach the gospel among the German people
and to build up your Church in holiness:
grant that we may preserve in our hearts
that faith which he taught with his words
      and sealed with his blood,
and profess it in lives dedicated to your Son
Jesus Christ our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.

The Lord’s Prayer is said

As our Saviour taught us, so we pray

AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.

(or)

Let us pray with confidence as our Saviour has taught us

AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.

The Conclusion

All The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.

© The Archbishops’ Council of the Church of England, 2000–2005
Official Common Worship apps, books and eBooks are available from Church House Publishing.

The Bible readings (other than the psalms) are from The New Revised Standard Version Anglicized Edition, copyright 1989, 1995 Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Implemented by Simon Kershaw at Crucix.
Implementation copyright © Simon Kershaw, 2002–2021.