Evening Prayer (Evensong) in Contemporary Language

¶ Evening Prayer
Monday, 14 September 2026
Holy Cross Day

Preparation

O God, make speed to save us.
AllO Lord, make haste to help us.

Let your ways be known upon earth
Allyour saving power among the nations.

One or more of the following is said or sung:

this or another prayer of thanksgiving

Blessed are you, Lord God of our salvation,
to you be glory and praise for ever.
As we behold your Son, enthroned on the cross,
stir up in us the fire of your love,
that we may be cleansed from all our sins,
and walk with you in newness of life
singing the praise of him who died
for us and our salvation.
Blessed be God, Father, Son and Holy Spirit.
AllBlessed be God for ever.

Saviour of the World (page 644), the following or another suitable hymn

The royal banners forward go,
the cross shines forth in mystic glow;
where he in flesh, our flesh who made,
our sentence bore, our ransom paid.

There whilst he hung, his sacred side
by soldier’s spear was opened wide,
to cleanse us in the precious flood
of water mingled with his blood.

Fulfilled is now what David told
in true prophetic song of old,
how God the nations’ King should be;
for God is reigning from the tree.

O tree of glory, tree most fair,
ordained those holy limbs to bear,
how bright in purple robe it stood,
the purple of a Saviour’s blood!

Upon its arms, like balance true,
he weighed the price for sinners due,
the price which none but he could pay,
and spoiled the spoiler of his prey.

To thee, eternal Three in One,
let homage meet by all be done:
as by the cross thou dost restore,
so rule and guide us evermore.

Venantius Fortunatus, tr: J M Neale (alt.)
(Tune: LM)

This opening prayer may be said

That this evening may be holy, good and peaceful,
let us pray with one heart and mind.

Silence is kept.

As our evening prayer rises before you, O God,
so may your mercy come down upon us
to cleanse our hearts
and set us free to sing your praise
now and for ever.
AllAmen.

The Word of God

Psalmody

The appointed psalmody is said.

Psalm 110

Refrain: The Lord is king and has put on glorious apparel.

1 The Lord said to my lord, ‘Sit at my right hand, ♦
until I make your enemies your footstool.’

2 May the Lord stretch forth the sceptre of your power; ♦
rule from Zion in the midst of your enemies.

3 ‘Noble are you on this day of your birth; ♦
on the holy mountain, from the womb of the dawn
the dew of your new birth is upon you.’ R

4 The Lord has sworn and will not retract: ♦
‘You are a priest for ever after the order of Melchizedek.’

5 The king at your right hand, O Lord, ♦
shall smite down kings in the day of his wrath. R

6 In all his majesty, he shall judge among the nations, ♦
smiting heads over all the wide earth.

7 He shall drink from the brook beside the way; ♦
therefore shall he lift high his head.

Refrain: The Lord is king and has put on glorious apparel.

Lord Jesus, divine Son and eternal priest,
inspire us with the confidence of your final conquest of evil,
and grant that daily on our way
we may drink of the brook of your eternal life
and so find courage against all adversities;
for your mercy’s sake.

Psalm 150

Refrain: Let everything that has breath praise the Lord.

1 Alleluia.
O praise God in his holiness; ♦
praise him in the firmament of his power.

2 Praise him for his mighty acts; ♦
praise him according to his excellent greatness. R

3 Praise him with the blast of the trumpet; ♦
praise him upon the harp and lyre.

4 Praise him with timbrel and dances; ♦
praise him upon the strings and pipe. R

5 Praise him with ringing cymbals; ♦
praise him upon the clashing cymbals.

6 Let everything that has breath ♦
praise the Lord.
Alleluia.

Refrain: Let everything that has breath praise the Lord.

God of life and love,
whose Son was victorious over sin and death,
make us alive with his life,
that the whole world may resound with your praise;
through Jesus Christ our Lord.

Each psalm or group of psalms may end with

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

If there are two Scripture readings, the first may be read here, or both may be read after the canticle.

Isaiah 63.1-16

‘Who is this that comes from Edom,
   from Bozrah in garments stained crimson?
Who is this so splendidly robed,
   marching in his great might?’

‘It is I, announcing vindication,
   mighty to save.’

‘Why are your robes red,
   and your garments like theirs who tread the wine press?’

‘I have trodden the wine press alone,
   and from the peoples no one was with me;
I trod them in my anger
   and trampled them in my wrath;
their juice spattered on my garments,
   and stained all my robes.
For the day of vengeance was in my heart,
   and the year for my redeeming work had come.
I looked, but there was no helper;
   I stared, but there was no one to sustain me;
so my own arm brought me victory,
   and my wrath sustained me.
I trampled down peoples in my anger,
   I crushed them in my wrath,
   and I poured out their lifeblood on the earth.’

I will recount the gracious deeds of the Lord,
   the praiseworthy acts of the Lord,
because of all that the Lord has done for us,
   and the great favour to the house of Israel
that he has shown them according to his mercy,
   according to the abundance of his steadfast love.
For he said, ‘Surely they are my people,
   children who will not deal falsely’;
and he became their saviour
   in all their distress.
It was no messenger or angel
   but his presence that saved them;
in his love and in his pity he redeemed them;
   he lifted them up and carried them all the days of old.

But they rebelled
   and grieved his holy spirit;
therefore he became their enemy;
   he himself fought against them.
Then they remembered the days of old,
   of Moses his servant.
Where is the one who brought them up out of the sea
   with the shepherds of his flock?
Where is the one who put within them
   his holy spirit,
who caused his glorious arm
   to march at the right hand of Moses,
who divided the waters before them
   to make for himself an everlasting name,
   who led them through the depths?
Like a horse in the desert,
   they did not stumble.
Like cattle that go down into the valley,
   the spirit of the Lord gave them rest.
Thus you led your people,
   to make for yourself a glorious name.
Look down from heaven and see,
   from your holy and glorious habitation.
Where are your zeal and your might?
   The yearning of your heart and your compassion?
   They are withheld from me.
For you are our father,
   though Abraham does not know us
   and Israel does not acknowledge us;
you, O Lord, are our father;
   our Redeemer from of old is your name.

Canticle

The following, or another suitable canticle, may be said or sung

Refrain:

AllChrist committed no sin,
no guile was found on his lips. Alleluia.

1Christ suffered for you, leaving you an example, ♦
that you should follow in his steps.

2He committed no sin, no guile was found on his lips, ♦
when he was reviled, he did not revile in turn.

3When he suffered, he did not threaten, ♦
but he trusted himself to God who judges justly.

4Christ himself bore our sins in his body on the tree, ♦
that we might die to sin and live to righteousness.

5By his wounds, you have been healed,
for you were straying like sheep, ♦
but have now returned
to the shepherd and guardian of your souls.

1 Peter 2.21b-25

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

AllChrist committed no sin,
no guile was found on his lips. Alleluia.

Scripture Reading

One or more readings appointed for the day are read.

The reading(s) may be followed by a time of silence.

1 Corinthians 1.18-25

For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written,
‘I will destroy the wisdom of the wise,
   and the discernment of the discerning I will thwart.’
Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, God decided, through the foolishness of our proclamation, to save those who believe. For Jews demand signs and Greeks desire wisdom, but we proclaim Christ crucified, a stumbling-block to Jews and foolishness to Gentiles, but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. For God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength.

A suitable song or chant, or a responsory in this or another form, may follow

We adore you, O Christ, and we bless you;
Allby your holy cross, you have redeemed the world.
Christ committed no sin, no guile was found on his lips.
AllWe adore you, O Christ, and we bless you.
He himself bore our sins in his body on the tree
that we might die to sin and live to righteousness.
AllBy your holy cross, you have redeemed the world.
By his wounds you have been healed.
AllWe adore you, O Christ, and we bless you;
by your holy cross, you have redeemed the world.

cf 1 Peter 2

Gospel Canticle

The Magnificat (The Song of Mary) is normally said,
or A Song of Praise (page 627) may be said

Refrain:

All If you would come after me, you must deny yourself,
and take up your cross and follow me.

1My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Saviour; ♦
he has looked with favour on his lowly servant.

2From this day all generations will call me blessed; ♦
the Almighty has done great things for me
and holy is his name.

3He has mercy on those who fear him, ♦
from generation to generation.

4He has shown strength with his arm ♦
and has scattered the proud in their conceit,

5Casting down the mighty from their thrones ♦
and lifting up the lowly.

6He has filled the hungry with good things ♦
and sent the rich away empty.

7He has come to the aid of his servant Israel, ♦
to remember his promise of mercy,

8The promise made to our ancestors, ♦
to Abraham and his children for ever.

Luke 1.46-55

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

Refrain:

All If you would come after me, you must deny yourself,
and take up your cross and follow me.

Prayers

Thanksgiving may be made for the day.

Intercessions are offered
¶ for peace
¶ for individuals and their needs

These responses may be used

Lord, in your mercy
hear our prayer

(or)

Lord, hear us.
Lord, graciously hear us.

Silence may be kept.

The Collect of the day is said

Almighty God,
who in the passion of your blessed Son
made an instrument of painful death
to be for us the means of life and peace:
grant us so to glory in the cross of Christ
that we may gladly suffer for his sake;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.

The Lord’s Prayer is said

Standing at the foot of the cross,
as our Saviour taught us, so we pray

AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.

(or)

Standing at the foot of the cross,
let us pray with confidence as our Saviour has taught us

AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.

The Conclusion

May Christ, who bore our sins on the cross,
set us free to serve him with joy.
AllAmen.

Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.