Night Prayer
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2.40am on Monday 20 July 2026
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Please note: Daily Prayer provided by the official Church of England web site, © The Archbishops' Council of the Church of England, 2002-2004.
O God, make speed to save us.
AllO Lord, make haste to help us.
The Blessing of Light (page 110) may replace the Preparation at Evening Prayer on any occasion.
One or more of the following is said or sung:
A prayer of thanksgiving (page 110),
Blessed are you, Lord God, creator of day and night:
to you be praise and glory for ever.
As darkness falls you renew your promise
to reveal among us the light of your presence.
By the light of Christ, your living Word,
dispel the darkness of our hearts
that we may walk as children of light
and sing your praise throughout the world.
Blessed be God, Father, Son and Holy Spirit:
AllBlessed be God for ever.
or a suitable hymn,
or A Song of Mercy and Truth
1O God, will you not
give us life again, ♦
that your people may rejoice in you?
2Show us your mercy,
O Lord, ♦
and grant us your salvation.
3Truly, his salvation
is near to those who fear him, ♦
that his glory may dwell in our land.
4Mercy and truth are
met together, ♦
righteousness and peace have kissed each other;
5Truth shall spring up
from the earth ♦
and righteousness look down from heaven.
6Righteousness shall
go before him ♦
and direct his steps in the way.
Psalm 85.6, 7, 9-11, 13
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
This opening prayer may be said
That this evening may be holy, good and peaceful,
let us pray with one heart and mind.
Silence is kept.
As our evening prayer rises before you, O God,
so may your mercy come down upon us
to cleanse our hearts
and set us free to sing your praise
now and for ever.
AllAmen.
The appointed psalmody is said.
Refrain: You, Lord, have never failed those who seek you.
1 I will give thanks to you, Lord, with my whole heart; ♦
I will tell of all your marvellous works.
2 I will be glad and rejoice in you; ♦
I will make music to your name, O Most High.
3 When my enemies are driven back, ♦
they stumble and perish at your presence.
4 For you have maintained my right and my cause; ♦
you sat on your throne giving righteous judgement. R
5 You have rebuked the nations and destroyed the wicked; ♦
you have blotted out their name for ever and ever.
6 The enemy was utterly laid waste. ♦
You uprooted their cities;
their very memory has perished.
7 But the Lord shall endure for ever; ♦
he has made fast his throne for judgement.
8 For he shall rule the world with righteousness ♦
and govern the peoples with equity.
9 Then will the Lord be a refuge for the oppressed, ♦
a refuge in the time of trouble.
10 And those who know your name will put their trust in you, ♦
for you, Lord, have never failed those who seek you. R
11 Sing praises to the Lord who dwells in Zion; ♦
declare among the peoples the things he has done.
12 The avenger of blood has remembered them; ♦
he did not forget the cry of the oppressed.
13 Have mercy upon me, O Lord; ♦
consider the trouble I suffer from those who hate me,
you that lift me up from the gates of death;
14 That I may tell all your praises in the gates of the city of Zion ♦
and rejoice in your salvation.
15 The nations shall sink into the pit of their making ♦
and in the snare which they set will their own foot be taken.
16 The Lord makes himself known by his acts of justice; ♦
the wicked are snared in the works of their own hands. R
17 They shall return to the land of darkness, ♦
all the nations that forget God.
18 For the needy shall not always be forgotten ♦
and the hope of the poor shall not perish for ever.
19 Arise, O Lord, and let not mortals have the upper hand; ♦
let the nations be judged before your face.
20 Put them in fear, O Lord, ♦
that the nations may know themselves to be but mortal.
Refrain: You, Lord, have never failed those who seek you.
Remember, Lord, all who cry to you
from death’s dark gates;
do not forget those whom the world forgets,
but raise your faithful ones to Zion’s gate,
with your all-conquering Son,
Jesus Christ our Lord.
Refrain: You, Lord, have never failed those who seek you.
1 Why stand so far off, O Lord? ♦
Why hide yourself in time of trouble?
2 The wicked in their pride persecute the poor; ♦
let them be caught in the schemes they have devised.
3 The wicked boast of their hearts desire; ♦
the covetous curse and revile the Lord.
4 The wicked in their arrogance say, God will not avenge it; ♦
in all their scheming God counts for nothing. R
5 They are stubborn in all their ways,
for your judgements are far above out of their sight; ♦
they scoff at all their adversaries.
6 They say in their heart, I shall not be shaken; ♦
no harm shall ever happen to me.
7 Their mouth is full of cursing, deceit and fraud; ♦
under their tongue lie mischief and wrong.
8 They lurk in the outskirts
and in dark alleys they murder the innocent; ♦
their eyes are ever watching for the helpless.
9 They lie in wait, like a lion in his den;
they lie in wait to seize the poor; ♦
they seize the poor when they get them into their net.
10 The innocent are broken and humbled before them; ♦
the helpless fall before their power.
11 They say in their heart, God has forgotten; ♦
he hides his face away; he will never see it. R
12 Arise, O Lord God, and lift up your hand; ♦
forget not the poor.
13 Why should the wicked be scornful of God? ♦
Why should they say in their hearts, You will not avenge it?
14 Surely, you behold trouble and misery; ♦
you see it and take it into your own hand.
15 The helpless commit themselves to you, ♦
for you are the helper of the orphan.
16 Break the power of the wicked and malicious; ♦
search out their wickedness until you find none. R
17 The Lord shall reign for ever and ever; ♦
the nations shall perish from his land.
18 Lord, you will hear the desire of the poor; ♦
you will incline your ear to the fullness of their heart,
19 To give justice to the orphan and oppressed, ♦
so that people are no longer driven in terror from the land.
Refrain: You, Lord, have never failed those who seek you.
When wickedness triumphs
and the poor are betrayed,
come to your kingdom, strong and holy God,
destroy the masks of evil
and reign in our broken hearts;
through Jesus Christ our Lord
Each psalm or group of psalms may end with
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
If there are two Scripture readings, the first may be read here, or both may be read after the canticle.
In that same year, at the beginning of the reign of King Zedekiah of Judah, in the fifth month of the fourth year, the prophet Hananiah son of Azzur, from Gibeon, spoke to me in the house of the Lord, in the presence of the priests and all the people, saying, Thus says the Lord of hosts, the God of Israel: I have broken the yoke of the king of Babylon. Within two years I will bring back to this place all the vessels of the Lords house, which King Nebuchadnezzar of Babylon took away from this place and carried to Babylon. I will also bring back to this place King Jeconiah son of Jehoiakim of Judah, and all the exiles from Judah who went to Babylon, says the Lord, for I will break the yoke of the king of Babylon.
Then the prophet Jeremiah spoke to the prophet Hananiah in the presence of the priests and all the people who were standing in the house of the Lord; and the prophet Jeremiah said, Amen! May the Lord do so; may the Lord fulfil the words that you have prophesied, and bring back to this place from Babylon the vessels of the house of the Lord, and all the exiles. But listen now to this word that I speak in your hearing and in the hearing of all the people. The prophets who preceded you and me from ancient times prophesied war, famine, and pestilence against many countries and great kingdoms. As for the prophet who prophesies peace, when the word of that prophet comes true, then it will be known that the Lord has truly sent the prophet.
Then the prophet Hananiah took the yoke from the neck of the prophet Jeremiah, and broke it. And Hananiah spoke in the presence of all the people, saying, Thus says the Lord: This is how I will break the yoke of King Nebuchadnezzar of Babylon from the neck of all the nations within two years. At this, the prophet Jeremiah went his way.
Some time after the prophet Hananiah had broken the yoke from the neck of the prophet Jeremiah, the word of the Lord came to Jeremiah: Go, tell Hananiah, Thus says the Lord: You have broken wooden bars only to forge iron bars in place of them! For thus says the Lord of hosts, the God of Israel: I have put an iron yoke on the neck of all these nations so that they may serve King Nebuchadnezzar of Babylon, and they shall indeed serve him; I have even given him the wild animals. And the prophet Jeremiah said to the prophet Hananiah, Listen, Hananiah, the Lord has not sent you, and you made this people trust in a lie. Therefore thus says the Lord: I am going to send you off the face of the earth. Within this year you will be dead, because you have spoken rebellion against the Lord.
In that same year, in the seventh month, the prophet Hananiah died.
A Song of the Holy City, or another suitable canticle, for example, number 72 (page 630), may be said
Refrain:
AllI saw the holy city
coming down out of heaven from God. Alleluia.
1I saw a new heaven and
a new earth, ♦
for the first heaven and the first earth had passed away
and the sea was no more.
2And I saw the holy city,
new Jerusalem,
coming down out of heaven from God, ♦
prepared as a bride adorned for her husband.
3And I heard a great
voice from the throne saying, ♦
‘Behold, the dwelling of God is among mortals.
4‘He will dwell
with them and they shall be his peoples, ♦
and God himself will be with them.
5‘He will wipe
every tear from their eyes, ♦
and death shall be no more.
6‘Neither shall
there be mourning,
nor crying, nor pain any more, ♦
for the former things have passed away.’
7And the One who sat
upon the throne said, ♦
‘Behold, I make all things new.’
Revelation 21.1-5a
AllTo the One who sits on the
throne and to the Lamb ♦
be blessing and honour and glory and might,
for ever and ever. Amen.
AllI saw the holy city
coming down out of heaven from God. Alleluia.
One or more readings appointed for the day are read.
The reading(s) may be followed by a time of silence.
I repeat, let no one think that I am a fool; but if you do, then accept me as a fool, so that I too may boast a little. What I am saying in regard to this boastful confidence, I am saying not with the Lords authority, but as a fool; since many boast according to human standards, I will also boast. For you gladly put up with fools, being wise yourselves! For you put up with it when someone makes slaves of you, or preys upon you, or takes advantage of you, or puts on airs, or gives you a slap in the face. To my shame, I must say, we were too weak for that!
But whatever anyone dares to boast ofI am speaking as a foolI also dare to boast of that. Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I. Are they ministers of Christ? I am talking like a madmanI am a better one: with far greater labours, far more imprisonments, with countless floggings, and often near death. Five times I have received from the Jews the forty lashes minus one. Three times I was beaten with rods. Once I received a stoning. Three times I was shipwrecked; for a night and a day I was adrift at sea; on frequent journeys, in danger from rivers, danger from bandits, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers and sisters; in toil and hardship, through many a sleepless night, hungry and thirsty, often without food, cold and naked. And, besides other things, I am under daily pressure because of my anxiety for all the churches. Who is weak, and I am not weak? Who is made to stumble, and I am not indignant?
If I must boast, I will boast of the things that show my weakness. The God and Father of the Lord Jesus (blessed be he for ever!) knows that I do not lie. In Damascus, the governor under King Aretas set a guard on the city of Damascus in order to seize me, but I was let down in a basket through a window in the wall, and escaped from his hands.
A suitable song or chant, or a responsory in this or another form, may follow
Open my eyes, O Lord
that I may see the wonders of your law.
AllOpen my eyes, O Lord
that I may see the wonders of your law.
Lead me in the path of your commandments
Allthat I may see the wonders
of your law.
Glory to the Father and to the Son
and to the Holy Spirit.
AllOpen my eyes, O Lord
that I may see the wonders of your law.
from Psalm 119
The Magnificat (The Song of Mary) is normally said,
or Great and Wonderful (page 629)
may be said
Refrain:
AllYou have mercy on those
who fear you,
from generation to generation.
1My soul proclaims the
greatness of the Lord,
my spirit rejoices in God my Saviour; ♦
he has looked with favour on his lowly servant.
2From this day all generations
will call me blessed; ♦
the Almighty has done great things for me
and holy is his name.
3He has mercy on those
who fear him, ♦
from generation to generation.
4He has shown strength
with his arm ♦
and has scattered the proud in their conceit,
5Casting down the mighty
from their thrones ♦
and lifting up the lowly.
6He has filled the hungry
with good things ♦
and sent the rich away empty.
7He has come to the aid
of his servant Israel, ♦
to remember his promise of mercy,
8The promise made to our
ancestors, ♦
to Abraham and his children for ever.
Luke 1.46-55
AllGlory to the Father and
to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.
Refrain:
AllYou have mercy on those
who fear you,
from generation to generation.
Thanksgiving may be made for the day.
Intercessions are offered
¶ for peace
¶ for individuals and their needs
Prayers may include the following concerns from the cycle on pages 362–363
¶ All who are sick in body, mind or spirit
¶ Those in the midst of famine or disaster
¶ Victims of abuse and violence, intolerance
and prejudice
¶ Those who are bereaved
¶ All who work in the medical and healing professions
One of the forms of prayer found on pages 362–371 may be used.
These responses may be used
Lord, in your mercy
hear our prayer
(or)
Lord, hear us.
Lord, graciously hear us.
Silence may be kept.
The Collect of the day is said
Almighty God,
whose Son restored Mary Magdalene
to health of mind and body
and called her to be a witness to his resurrection:
forgive our sins and heal us by your grace,
that we may serve you in the power of his risen life;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.
The Lord’s Prayer is said
As our Saviour taught us, so we pray
AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.
(or)
Let us pray with confidence as our Saviour has taught us
AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.
All The
grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.
Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.
©
The Archbishops’ Council of the Church of England, 2000–2005
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