Evening Prayer (Evensong) in Contemporary Language

¶ Evening Prayer on Tuesday
Tuesday, 11 August 2026
Clare of Assisi, Founder of the Minoresses (Poor Clares), 1253 [Lesser Festival]
John Henry Newman, Priest, Tractarian, 1890 [Commemoration]

Preparation

O God, make speed to save us.
AllO Lord, make haste to help us.

The Blessing of Light (page 110) may replace the Preparation at Evening Prayer on any occasion.

One or more of the following is said or sung:

A prayer of thanksgiving (page 110),

Blessed are you, Lord God, creator of day and night:
to you be praise and glory for ever.
As darkness falls you renew your promise
to reveal among us the light of your presence.
By the light of Christ, your living Word,
dispel the darkness of our hearts
that we may walk as children of light
and sing your praise throughout the world.
Blessed be God, Father, Son and Holy Spirit:
AllBlessed be God for ever.

or a suitable hymn,

or A Song of Mercy and Truth

1O God, will you not give us life again, ♦
that your people may rejoice in you?

2Show us your mercy, O Lord, ♦
and grant us your salvation.

3Truly, his salvation is near to those who fear him, ♦
that his glory may dwell in our land.

4Mercy and truth are met together, ♦
righteousness and peace have kissed each other;

5Truth shall spring up from the earth ♦
and righteousness look down from heaven.

6Righteousness shall go before him ♦
and direct his steps in the way.

Psalm 85.6, 7, 9-11, 13

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

This opening prayer may be said

That this evening may be holy, good and peaceful,
let us pray with one heart and mind.

Silence is kept.

As our evening prayer rises before you, O God,
so may your mercy come down upon us
to cleanse our hearts
and set us free to sing your praise
now and for ever.
AllAmen.

The Word of God

Psalmody

The appointed psalmody is said.

Psalm 74

Refrain: Arise, O God, maintain your own cause.

1 O God, why have you utterly disowned us? ♦
Why does your anger burn
against the sheep of your pasture?

2 Remember your congregation that you purchased of old, ♦
the tribe you redeemed for your own possession,
and Mount Zion where you dwelt.

3 Hasten your steps towards the endless ruins, ♦
where the enemy has laid waste all your sanctuary.

4 Your adversaries roared in the place of your worship; ♦
they set up their banners as tokens of victory.

5 Like men brandishing axes on high in a thicket of trees, ♦
all her carved work they smashed down with hatchet and hammer.

6 They set fire to your holy place; ♦
they defiled the dwelling place of your name
and razed it to the ground.

7 They said in their heart, ‘Let us make havoc of them altogether,’ ♦
and they burned down all the sanctuaries of God in the land.

8 There are no signs to see, not one prophet left, ♦
not one among us who knows how long.

9 How long, O God, will the adversary scoff? ♦
Shall the enemy blaspheme your name for ever?

10 Why have you withheld your hand ♦
and hidden your right hand in your bosom? R

11 Yet God is my king from of old, ♦
who did deeds of salvation in the midst of the earth.

12 It was you that divided the sea by your might ♦
and shattered the heads of the dragons on the waters;

13 You alone crushed the heads of Leviathan ♦
and gave him to the beasts of the desert for food.

14 You cleft the rock for fountain and flood; ♦
you dried up ever-flowing rivers.

15 Yours is the day, yours also the night; ♦
you established the moon and the sun.

16 You set all the bounds of the earth; ♦
you fashioned both summer and winter. R

17 Remember now, Lord, how the enemy scoffed, ♦
how a foolish people despised your name.

18 Do not give to wild beasts the soul of your turtle dove; ♦
forget not the lives of your poor for ever.

19 Look upon your creation,
for the earth is full of darkness, ♦
full of the haunts of violence.

20 Let not the oppressed turn away ashamed, ♦
but let the poor and needy praise your name.

21 Arise, O God, maintain your own cause; ♦
remember how fools revile you all the day long.

22 Forget not the clamour of your adversaries, ♦
the tumult of your enemies that ascends continually.

Refrain: Arise, O God, maintain your own cause.

Redeeming God,
renew your broken people
with your Holy Spirit,
that they may walk your narrow way,
and greet your coming dawn
in Jesus Christ our Lord.

Each psalm or group of psalms may end with

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

If there are two Scripture readings, the first may be read here, or both may be read after the canticle.

Jeremiah 42

Then all the commanders of the forces, and Johanan son of Kareah and Azariah son of Hoshaiah, and all the people from the least to the greatest, approached the prophet Jeremiah and said, ‘Be good enough to listen to our plea, and pray to the Lord your God for us—for all this remnant. For there are only a few of us left out of many, as your eyes can see. Let the Lord your God show us where we should go and what we should do.’ The prophet Jeremiah said to them, ‘Very well: I am going to pray to the Lord your God as you request, and whatever the Lord answers you I will tell you; I will keep nothing back from you.’ They in their turn said to Jeremiah, ‘May the Lord be a true and faithful witness against us if we do not act according to everything that the Lord your God sends us through you. Whether it is good or bad, we will obey the voice of the Lord our God to whom we are sending you, in order that it may go well with us when we obey the voice of the Lord our God.’

At the end of ten days the word of the Lord came to Jeremiah. Then he summoned Johanan son of Kareah and all the commanders of the forces who were with him, and all the people from the least to the greatest, and said to them, ‘Thus says the Lord, the God of Israel, to whom you sent me to present your plea before him: If you will only remain in this land, then I will build you up and not pull you down; I will plant you, and not pluck you up; for I am sorry for the disaster that I have brought upon you. Do not be afraid of the king of Babylon, as you have been; do not be afraid of him, says the Lord, for I am with you, to save you and to rescue you from his hand. I will grant you mercy, and he will have mercy on you and restore you to your native soil. But if you continue to say, “We will not stay in this land”, thus disobeying the voice of the Lord your God and saying, “No, we will go to the land of Egypt, where we shall not see war, or hear the sound of the trumpet, or be hungry for bread, and there we will stay”, then hear the word of the Lord, O remnant of Judah. Thus says the Lord of hosts, the God of Israel: If you are determined to enter Egypt and go to settle there, then the sword that you fear shall overtake you there, in the land of Egypt; and the famine that you dread shall follow close after you into Egypt; and there you shall die. All the people who have determined to go to Egypt to settle there shall die by the sword, by famine, and by pestilence; they shall have no remnant or survivor from the disaster that I am bringing upon them.

‘For thus says the Lord of hosts, the God of Israel: Just as my anger and my wrath were poured out on the inhabitants of Jerusalem, so my wrath will be poured out on you when you go to Egypt. You shall become an object of execration and horror, of cursing and ridicule. You shall see this place no more. The Lord has said to you, O remnant of Judah, Do not go to Egypt. Be well aware that I have warned you today that you have made a fatal mistake. For you yourselves sent me to the Lord your God, saying, “Pray for us to the Lord our God, and whatever the Lord our God says, tell us and we will do it.” So I have told you today, but you have not obeyed the voice of the Lord your God in anything that he sent me to tell you. Be well aware, then, that you shall die by the sword, by famine, and by pestilence in the place where you desire to go and settle.’

Canticle

A Song of the Holy City, or another suitable canticle, for example, number 72 (page 630), may be said

Refrain:

AllI saw the holy city
coming down out of heaven from God. Alleluia.

1I saw a new heaven and a new earth, ♦
for the first heaven and the first earth had passed away
and the sea was no more.

2And I saw the holy city, new Jerusalem,
coming down out of heaven from God, ♦
prepared as a bride adorned for her husband.

3And I heard a great voice from the throne saying, ♦
‘Behold, the dwelling of God is among mortals.

4‘He will dwell with them and they shall be his peoples, ♦
and God himself will be with them.

5‘He will wipe every tear from their eyes, ♦
and death shall be no more.

6‘Neither shall there be mourning,
nor crying, nor pain any more, ♦
for the former things have passed away.’

7And the One who sat upon the throne said, ♦
‘Behold, I make all things new.’

Revelation 21.1-5a

AllTo the One who sits on the throne and to the Lamb ♦
be blessing and honour and glory and might,
for ever and ever. Amen.

AllI saw the holy city
coming down out of heaven from God. Alleluia.

Scripture Reading

One or more readings appointed for the day are read.

The reading(s) may be followed by a time of silence.

Mark 3.7-19a

Jesus departed with his disciples to the lake, and a great multitude from Galilee followed him; hearing all that he was doing, they came to him in great numbers from Judea, Jerusalem, Idumea, beyond the Jordan, and the region around Tyre and Sidon. He told his disciples to have a boat ready for him because of the crowd, so that they would not crush him; for he had cured many, so that all who had diseases pressed upon him to touch him. Whenever the unclean spirits saw him, they fell down before him and shouted, ‘You are the Son of God!’ But he sternly ordered them not to make him known.

He went up the mountain and called to him those whom he wanted, and they came to him. And he appointed twelve, whom he also named apostles, to be with him, and to be sent out to proclaim the message, and to have authority to cast out demons. So he appointed the twelve: Simon (to whom he gave the name Peter); James son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James son of Alphaeus, and Thaddaeus, and Simon the Cananaean, and Judas Iscariot, who betrayed him.

A suitable song or chant, or a responsory in this or another form, may follow

Open my eyes, O Lord
that I may see the wonders of your law.
AllOpen my eyes, O Lord
that I may see the wonders of your law.
Lead me in the path of your commandments
Allthat I may see the wonders of your law.
Glory to the Father and to the Son
and to the Holy Spirit.
AllOpen my eyes, O Lord
that I may see the wonders of your law.

from Psalm 119

Gospel Canticle

The Magnificat (The Song of Mary) is normally said,
or Great and Wonderful (page 629) may be said

Refrain:

AllYou have left all things and followed me:
you will be rewarded a hundred times over and gain eternal life. Alleluia.

1My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Saviour; ♦
he has looked with favour on his lowly servant.

2From this day all generations will call me blessed; ♦
the Almighty has done great things for me
and holy is his name.

3He has mercy on those who fear him, ♦
from generation to generation.

4He has shown strength with his arm ♦
and has scattered the proud in their conceit,

5Casting down the mighty from their thrones ♦
and lifting up the lowly.

6He has filled the hungry with good things ♦
and sent the rich away empty.

7He has come to the aid of his servant Israel, ♦
to remember his promise of mercy,

8The promise made to our ancestors, ♦
to Abraham and his children for ever.

Luke 1.46-55

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

Refrain:

AllYou have left all things and followed me:
you will be rewarded a hundred times over and gain eternal life. Alleluia.

Prayers

Thanksgiving may be made for the day.

Intercessions are offered
¶ for peace
¶ for individuals and their needs

Prayers may include the following concerns from the cycle on pages 362–363

¶ All who are sick in body, mind or spirit
¶ Those in the midst of famine or disaster
¶ Victims of abuse and violence, intolerance and prejudice
¶ Those who are bereaved
¶ All who work in the medical and healing professions

One of the forms of prayer found on pages 362–371 may be used.

These responses may be used

Lord, in your mercy
hear our prayer

(or)

Lord, hear us.
Lord, graciously hear us.

Silence may be kept.

The Collect of the day is said

God of peace,
who in the poverty of the blessed Clare
gave us a clear light to shine in the darkness of this world:
give us grace so to follow in her footsteps
that we may, at the last, rejoice with her in your eternal glory;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.

The Lord’s Prayer is said

As our Saviour taught us, so we pray

AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.

(or)

Let us pray with confidence as our Saviour has taught us

AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.

The Conclusion

All The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.