Evening Prayer (Evensong) in Contemporary Language

¶ Evening Prayer on Wednesday
Wednesday, 3 September 2025
Gregory the Great, Bishop of Rome, Teacher of the Faith, 604 [Lesser Festival]

Preparation

O God, make speed to save us.
AllO Lord, make haste to help us.

The Blessing of Light (page 110) may replace the Preparation at Evening Prayer on any occasion.

One or more of the following is said or sung:

A prayer of thanksgiving (page 110),

Blessed are you, Lord God, creator of day and night:
to you be praise and glory for ever.
As darkness falls you renew your promise
to reveal among us the light of your presence.
By the light of Christ, your living Word,
dispel the darkness of our hearts
that we may walk as children of light
and sing your praise throughout the world.
Blessed be God, Father, Son and Holy Spirit:
AllBlessed be God for ever.

or a suitable hymn,

or A Song of God’s Descending

1I love you, O Lord my strength. ♦
The Lord is my crag, my fortress and my deliverer.

2In my distress I called upon the Lord ♦
and cried out to my God for help.

3He heard my voice in his temple ♦
and my cry came to his ears.

4He parted the heavens and came down ♦
and thick darkness was under his feet.

5He rode upon the cherubim and flew; ♦
he came flying on the wings of the wind.

6He made darkness his covering round about him, ♦
dark waters and thick clouds his pavilion.

7From the brightness of his presence, through the clouds ♦
burst hailstones and coals of fire.

8The Lord also thundered out of heaven; ♦
the Most High uttered his voice
with hailstones and coals of fire.

9For you will save a lowly people ♦
and bring down the high looks of the proud.

10You also shall light my candle; ♦
the Lord my God shall make my darkness to be bright.

11As for God, his way is perfect;
the word of the Lord is tried in the fire; ♦
he is a shield to all who trust in him.

Psalm 18.1, 6, 7 ,10-14, 28, 29, 31

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

This opening prayer may be said

That this evening may be holy, good and peaceful,
let us pray with one heart and mind.

Silence is kept.

As our evening prayer rises before you, O God,
so may your mercy come down upon us
to cleanse our hearts
and set us free to sing your praise
now and for ever.
AllAmen.

The Word of God

Psalmody

The appointed psalmody is said.

Psalm 91

Refrain: Keep me as the apple of your eye.

1 Whoever dwells in the shelter of the Most High ♦
and abides under the shadow of the Almighty,

2 Shall say to the Lord, ‘My refuge and my stronghold, ♦
my God, in whom I put my trust.’

3 For he shall deliver you from the snare of the fowler ♦
and from the deadly pestilence.

4 He shall cover you with his wings
and you shall be safe under his feathers; ♦
his faithfulness shall be your shield and buckler. R

5 You shall not be afraid of any terror by night, ♦
nor of the arrow that flies by day;

6 Of the pestilence that stalks in darkness, ♦
nor of the sickness that destroys at noonday.

7 Though a thousand fall at your side
and ten thousand at your right hand, ♦
yet it shall not come near you.

8 Your eyes have only to behold ♦
to see the reward of the wicked. R

9 Because you have made the Lord your refuge ♦
and the Most High your stronghold,

10 There shall no evil happen to you, ♦
neither shall any plague come near your tent.

11 For he shall give his angels charge over you, ♦
to keep you in all your ways.

12 They shall bear you in their hands, ♦
lest you dash your foot against a stone.

13 You shall tread upon the lion and adder; ♦
the young lion and the serpent you shall trample underfoot. R

14 Because they have set their love upon me,
therefore will I deliver them; ♦
I will lift them up, because they know my name.

15 They will call upon me and I will answer them; ♦
I am with them in trouble,
I will deliver them and bring them to honour.

16 With long life will I satisfy them ♦
and show them my salvation.

Refrain: Keep me as the apple of your eye.

Keep us, good Lord,
under the shadow of your mercy
and, as you have bound us to yourself in love,
leave us not who call upon your name,
but grant us your salvation,
made known in the cross of Jesus Christ our Lord.

Psalm 93

Refrain: The Lord shall reign for ever and ever.

1 The Lord is king and has put on glorious apparel; ♦
the Lord has put on his glory
and girded himself with strength.

2 He has made the whole world so sure ♦
that it cannot be moved.

3 Your throne has been established from of old; ♦
you are from everlasting. R

4 The floods have lifted up, O Lord,
the floods have lifted up their voice; ♦
the floods lift up their pounding waves.

5 Mightier than the thunder of many waters,
mightier than the breakers of the sea, ♦
the Lord on high is mightier.

6 Your testimonies are very sure; ♦
holiness adorns your house, O Lord, for ever.

Refrain: The Lord shall reign for ever and ever.

Christ our King,
you put on the apparel of our nature
and raised us to your glory;
reign from your royal throne
above the chaos of this world,
that all may see the victory you have won
and trust in your salvation;
for your glory’s sake.

Each psalm or group of psalms may end with

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

If there are two Scripture readings, the first may be read here, or both may be read after the canticle.

2 Samuel 6.1-19

David again gathered all the chosen men of Israel, thirty thousand. David and all the people with him set out and went from Baale-judah, to bring up from there the ark of God, which is called by the name of the Lord of hosts who is enthroned on the cherubim. They carried the ark of God on a new cart, and brought it out of the house of Abinadab, which was on the hill. Uzzah and Ahio, the sons of Abinadab, were driving the new cart with the ark of God; and Ahio went in front of the ark. David and all the house of Israel were dancing before the Lord with all their might, with songs and lyres and harps and tambourines and castanets and cymbals.

When they came to the threshing-floor of Nacon, Uzzah reached out his hand to the ark of God and took hold of it, for the oxen shook it. The anger of the Lord was kindled against Uzzah; and God struck him there because he reached out his hand to the ark; and he died there beside the ark of God. David was angry because the Lord had burst forth with an outburst upon Uzzah; so that place is called Perez-uzzah to this day. David was afraid of the Lord that day; he said, ‘How can the ark of the Lord come into my care?’ So David was unwilling to take the ark of the Lord into his care in the city of David; instead David took it to the house of Obed-edom the Gittite. The ark of the Lord remained in the house of Obed-edom the Gittite for three months; and the Lord blessed Obed-edom and all his household.

It was told King David, ‘The Lord has blessed the household of Obed-edom and all that belongs to him, because of the ark of God.’ So David went and brought up the ark of God from the house of Obed-edom to the city of David with rejoicing; and when those who bore the ark of the Lord had gone six paces, he sacrificed an ox and a fatling. David danced before the Lord with all his might; David was girded with a linen ephod. So David and all the house of Israel brought up the ark of the Lord with shouting, and with the sound of the trumpet.

As the ark of the Lord came into the city of David, Michal daughter of Saul looked out of the window, and saw King David leaping and dancing before the Lord; and she despised him in her heart.

They brought in the ark of the Lord, and set it in its place, inside the tent that David had pitched for it; and David offered burnt-offerings and offerings of well-being before the Lord. When David had finished offering the burnt-offerings and the offerings of well-being, he blessed the people in the name of the Lord of hosts, and distributed food among all the people, the whole multitude of Israel, both men and women, to each a cake of bread, a portion of meat, and a cake of raisins. Then all the people went back to their homes.

Canticle

A Song of the Blessed, or another suitable canticle,
for example, number 69 (page 627), may be said

Refrain:

AllRejoice and be glad
for you are the light of the world,
and great is your reward in heaven. Alleluia.

1Blessed are the poor in spirit, ♦
for theirs is the kingdom of heaven.

2Blessed are those who mourn, ♦
for they shall be comforted.

3Blessed are the meek, ♦
for they shall inherit the earth.

4Blessed are those who hunger
and thirst after righteousness, ♦
for they shall be satisfied.

5Blessed are the merciful, ♦
for they shall obtain mercy.

6Blessed are the pure in heart, ♦
for they shall see God.

7Blessed are the peacemakers, ♦
for they shall be called children of God.

8Blessed are those who suffer persecution
for righteousness’ sake, ♦
for theirs is the kingdom of heaven.

Matthew 5.3-10

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

AllRejoice and be glad
for you are the light of the world,
and great is your reward in heaven. Alleluia.

Scripture Reading

One or more readings appointed for the day are read.

The reading(s) may be followed by a time of silence.

Acts 7.17-43

Stephen continued, ‘But as the time drew near for the fulfilment of the promise that God had made to Abraham, our people in Egypt increased and multiplied until another king who had not known Joseph ruled over Egypt. He dealt craftily with our race and forced our ancestors to abandon their infants so that they would die. At this time Moses was born, and he was beautiful before God. For three months he was brought up in his father’s house; and when he was abandoned, Pharaoh’s daughter adopted him and brought him up as her own son. So Moses was instructed in all the wisdom of the Egyptians and was powerful in his words and deeds.

‘When he was forty years old, it came into his heart to visit his relatives, the Israelites. When he saw one of them being wronged, he defended the oppressed man and avenged him by striking down the Egyptian. He supposed that his kinsfolk would understand that God through him was rescuing them, but they did not understand. The next day he came to some of them as they were quarrelling and tried to reconcile them, saying, “Men, you are brothers; why do you wrong each other?” But the man who was wronging his neighbour pushed Moses aside, saying, “Who made you a ruler and a judge over us? Do you want to kill me as you killed the Egyptian yesterday?” When he heard this, Moses fled and became a resident alien in the land of Midian. There he became the father of two sons.

‘Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in the flame of a burning bush. When Moses saw it, he was amazed at the sight; and as he approached to look, there came the voice of the Lord: “I am the God of your ancestors, the God of Abraham, Isaac, and Jacob.” Moses began to tremble and did not dare to look. Then the Lord said to him, “Take off the sandals from your feet, for the place where you are standing is holy ground. I have surely seen the mistreatment of my people who are in Egypt and have heard their groaning, and I have come down to rescue them. Come now, I will send you to Egypt.”

‘It was this Moses whom they rejected when they said, “Who made you a ruler and a judge?” and whom God now sent as both ruler and liberator through the angel who appeared to him in the bush. He led them out, having performed wonders and signs in Egypt, at the Red Sea, and in the wilderness for forty years. This is the Moses who said to the Israelites, “God will raise up a prophet for you from your own people as he raised me up.” He is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our ancestors; and he received living oracles to give to us. Our ancestors were unwilling to obey him; instead, they pushed him aside, and in their hearts they turned back to Egypt, saying to Aaron, “Make gods for us who will lead the way for us; as for this Moses who led us out from the land of Egypt, we do not know what has happened to him.” At that time they made a calf, offered a sacrifice to the idol, and revelled in the works of their hands. But God turned away from them and handed them over to worship the host of heaven, as it is written in the book of the prophets:
“Did you offer to me slain victims and sacrifices
   for forty years in the wilderness, O house of Israel?
No; you took along the tent of Moloch,
   and the star of your god Rephan,
     the images that you made to worship;
so I will remove you beyond Babylon.” ’

A suitable song or chant, or a responsory in this or another form, may follow

Lord, you will guide me with your counsel
and afterwards receive me with glory.
AllLord, you will guide me with your counsel
and afterwards receive me with glory.
For I am always with you;
you hold me by my right hand.
AllAnd afterwards receive me with glory.
Glory to the Father and to the Son
and to the Holy Spirit.
AllLord, you will guide me with your counsel
and afterwards receive me with glory.

from Psalm 73

Gospel Canticle

The Magnificat (The Song of Mary) is normally said,
or the Nunc dimittis (The Song of Simeon) (page 613) may be said

Refrain:

All Those who keep and teach the commandments
will be considered great in heaven. Alleluia.

1My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Saviour; ♦
he has looked with favour on his lowly servant.

2From this day all generations will call me blessed; ♦
the Almighty has done great things for me
and holy is his name.

3He has mercy on those who fear him, ♦
from generation to generation.

4He has shown strength with his arm ♦
and has scattered the proud in their conceit,

5Casting down the mighty from their thrones ♦
and lifting up the lowly.

6He has filled the hungry with good things ♦
and sent the rich away empty.

7He has come to the aid of his servant Israel, ♦
to remember his promise of mercy,

8The promise made to our ancestors, ♦
to Abraham and his children for ever.

Luke 1.46-55

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

Refrain:

All Those who keep and teach the commandments
will be considered great in heaven. Alleluia.

Prayers

Thanksgiving may be made for the day.

Intercessions are offered
¶ for peace
¶ for individuals and their needs

Prayers may include the following concerns from the cycle on pages 362–363

¶ The social services
¶ All who work in the criminal justice system
¶ Victims and perpetrators of crime
¶ The work of aid agencies throughout the world
¶ Those living in poverty or under oppression

One of the forms of prayer found on pages 362–371 may be used.

These responses may be used

Lord, in your mercy
hear our prayer

(or)

Lord, hear us.
Lord, graciously hear us.

Silence may be kept.

The Collect of the day is said

Merciful Father,
who chose your bishop Gregory
to be a servant of the servants of God:
grant that, like him, we may ever long to serve you
by proclaiming your gospel to the nations,
and may ever rejoice to sing your praises;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.

The Lord’s Prayer is said

As our Saviour taught us, so we pray

AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.

(or)

Let us pray with confidence as our Saviour has taught us

AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.

The Conclusion

All The grace of our Lord Jesus Christ,
and the love of God,
and the fellowship of the Holy Spirit,
be with us all evermore.
Amen.

Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.

© The Archbishops’ Council of the Church of England, 2000–2005
Official Common Worship apps, books and eBooks are available from Church House Publishing.

The Bible readings (other than the psalms) are from The New Revised Standard Version Anglicized Edition, copyright 1989, 1995 Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Implemented by Simon Kershaw at Crucix.
Implementation copyright © Simon Kershaw, 2002–2021.