Evening Prayer (Evensong) in Traditional Language

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		Evening Prayer from
		*The Book of Common Prayer*
		Thursday, 18 June 2026
		The introduction to the service is used on Sundays, and may be used on any occasion. If the Introduction is not used, the service begins with the opening responses.
¶		Introduction

		The minister may use a seasonal sentence before using one or more of the penitential sentences.

		The minister introduces the service

		Dearly beloved [brethren],
		the Scripture moveth us in sundry places to acknowledge
		and confess our manifold sins and wickedness;

		[and that we should not dissemble nor cloak them before
		the face of almighty God our heavenly Father;
		but confess them with an humble, lowly, penitent and
		obedient heart;
		to the end that we may obtain forgiveness of the same
		by his infinite goodness and mercy.
		And although we ought at all times humbly to acknowledge
		our sins before God;
		yet ought we most chiefly so to do,
		when we assemble and meet together
		to render thanks for the great benefits that we have
		received at his hands,
		to set forth his most worthy praise,
		to hear his most holy word,
		and to ask those things which are requisite and necessary,
		as well for the body as the soul.]

		Wherefore I pray and beseech you,
		as many as are here present,
		to accompany me with a pure heart, and humble voice,
		unto the throne of the heavenly grace, saying [after me]:

		(or)

		Beloved, we are come together in the presence of almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and shew forth in our lives the fruits of his grace; and to ask on behalf of all men such things as their well-being doth require.

		Wherefore let us kneel in silence, and remember God's presence with us now.

All		Almighty and most merciful Father,
		we have erred, and strayed from thy ways like lost sheep.
		We have followed too much the devices and desires
		of our own hearts.
		We have offended against thy holy laws.
		We have left undone those things
		which we ought to have done;
		and we have done those things
		which we ought not to have done;
		and there is no health in us.
		But thou, O Lord, have mercy upon us, miserable offenders.
		Spare thou them, O God, which confess their faults.
		Restore thou them that are penitent;
		according to thy promises declared unto mankind
		in Christ Jesu our Lord.
		And grant, O most merciful Father, for his sake,
		that we may hereafter live a godly, righteous, and sober life,
		to the glory of thy holy name.
		Amen.

		A priest says

		Almighty God, the Father of our Lord Jesus Christ,
		who desireth not the death of a sinner,
		but rather that he may turn from his wickedness and live;
		and hath given power, and commandment, to his ministers
		to declare and pronounce to his people, being penitent,
		the absolution and remission of their sins:
		he pardoneth and absolveth all them that truly repent
		and unfeignedly believe his holy gospel.
		Wherefore let us beseech him to grant us true repentance,
		and his Holy Spirit,
		that those things may please him which we do at this present;
		and that the rest of our life hereafter may be pure and holy;
		so that at the last we may come to his eternal joy;
		through Jesus Christ our Lord.
All		Amen.

		or other ministers may say

		Grant, we beseech thee, merciful Lord,
		to thy faithful people pardon and peace,
		that they may be cleansed from all their sins,
		and serve thee with a quiet mind;
		through Jesus Christ our Lord.
All		Amen.

All		Our Father, which art in heaven,
		hallowed be thy name;
		thy kingdom come;
		thy will be done,
		in earth as it is in heaven.
		Give us this day our daily bread.
		And forgive us our trespasses,
		as we forgive them that trespass against us.
		And lead us not into temptation;
		but deliver us from evil.
		For thine is the kingdom,
		the power and the glory,
		for ever and ever.
		Amen.
¶		Evening Prayer

		The introduction to the service is used on Sundays, and may be used on any occasion. If the Introduction is not used, the service begins with the opening responses.

		These responses are used

		O Lord, open thou our lips
All		and our mouth shall shew forth thy praise.

		O God, make speed to save us.
All		O Lord, make haste to help us.

		Glory be to the Father, and to the Son,
		and to the Holy Ghost;
All		as it was in the beginning, is now, and ever shall be,
		world without end. Amen.

		Praise ye the Lord.
All		The Lord's name be praised.

		Psalmody
		Psalm 93

1		The Lord is King, and hath put on glorious apparel * the Lord hath put on his apparel, and girded himself with strength.

2		He hath made the round world so sure * that it cannot be moved.

3		Ever since the world began hath thy seat been prepared * thou art from everlasting.

4		The floods are risen, O Lord, the floods have lift up their voice * the floods lift up their waves.

5		The waves of the sea are mighty, and rage horribly * but yet the Lord, who dwelleth on high, is mightier.

6		Thy testimonies, O Lord, are very sure * holiness becometh thine house for ever.
		Psalm 94

1		O Lord God, to whom vengeance belongeth * thou God, to whom vengeance belongeth, shew thyself.

2		Arise, thou Judge of the world * and reward the proud after their deserving.

3		Lord, how long shall the ungodly * how long shall the ungodly triumph?

4		How long shall all wicked doers speak so disdainfully * and make such proud boasting?

5		They smite down thy people, O Lord * and trouble thine heritage.

6		They murder the widow, and the stranger * and put the fatherless to death.

7		And yet they say, Tush, the Lord shall not see * neither shall the God of Jacob regard it.

8		Take heed, ye unwise among the people * O ye fools, when will ye understand?

9		He that planted the ear, shall he not hear * or he that made the eye, shall he not see?

10		Or he that nurtureth the heathen * it is he that teacheth man knowledge, shall not he punish?

11		The Lord knoweth the thoughts of man * that they are but vain.

12		Blessed is the man whom thou chastenest, O Lord * and teachest him in thy law;

13		That thou mayest give him patience in time of adversity * until the pit be digged up for the ungodly.

14		For the Lord will not fail his people * neither will he forsake his inheritance;

15		Until righteousness turn again unto judgement * all such as are true in heart shall follow it.

16		Who will rise up with me against the wicked * or who will take my part against the evil-doers?

17		If the Lord had not helped me * it had not failed but my soul had been put to silence.

18		But when I said, My foot hath slipt * thy mercy, O Lord, held me up.

19		In the multitude of the sorrows that I had in my heart * thy comforts have refreshed my soul.

20		Wilt thou have any thing to do with the stool of wickedness * which imagineth mischief as a law?

21		They gather them together against the soul of the righteous * and condemn the innocent blood.

22		But the Lord is my refuge * and my God is the strength of my confidence.

23		He shall recompense them their wickedness, and destroy them in their own malice * yea, the Lord our God shall destroy them.


		At the end of each psalm these words are said or sung

		Glory be to the Father, and to the Son :
		and to the Holy Ghost;
		as it was in the beginning, is now, and ever shall be :
		world without end. Amen.

		Old Testament Reading

		First Reading: Ezra 4.7-end And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of their companions, unto Artaxerxes king of Persia; and the writing of the letter was written in the Syrian tongue, and interpreted in the Syrian tongue. Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king in this sort: Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the Dinaites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites, and the Elamites, And the rest of the nations whom the great and noble Asnapper brought over, and set in the cities of Samaria, and the rest that are on this side the river, and at such a time. This is the copy of the letter that they sent unto him, even unto Artaxerxes the king; Thy servants the men on this side the river, and at such a time. Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations. Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings. Now because we have maintenance from the king’s palace, and it was not meet for us to see the king’s dishonour, therefore have we sent and certified the king; That search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time: for which cause was this city destroyed. We certify the king that, if this city be builded again, and the walls thereof set up, by this means thou shalt have no portion on this side the river. Then sent the king an answer unto Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions that dwell in Samaria, and unto the rest beyond the river, Peace, and at such a time. The letter which ye sent unto us hath been plainly read before me. And I commanded, and search hath been made, and it is found that this city of old time hath made insurrection against kings, and that rebellion and sedition have been made therein. There have been mighty kings also over Jerusalem, which have ruled over all countries beyond the river; and toll, tribute, and custom, was paid unto them. Give ye now commandment to cause these men to cease, and that this city be not builded, until another commandment shall be given from me. Take heed now that ye fail not to do this: why should damage grow to the hurt of the kings? Now when the copy of king Artaxerxes’ letter was read before Rehum, and Shimshai the scribe, and their companions, they went up in haste to Jerusalem unto the Jews, and made them to cease by force and power. Then ceased the work of the house of God which is at Jerusalem. So it ceased unto the second year of the reign of Darius king of Persia.

	Magnificat

		Either the Magnificat (as follows) or Cantate Domino (Psalm 98) is said or sung.

1		My soul doth magnify the Lord :
		and my spirit hath rejoiced in God my Saviour.

2		For he hath regarded :
		the lowliness of his handmaiden.

3		For behold, from henceforth :
		all generations shall call me blessed.

4		For he that is mighty hath magnified me :
		and holy is his Name.

5		And his mercy is on them that fear him :
		throughout all generations.

6		He hath shewed strength with his arm :
		he hath scattered the proud in the imagination of their hearts.

7		He hath put down the mighty from their seat :
		and hath exalted the humble and meek.

8		He hath filled the hungry with good things :
		and the rich he hath sent empty away.

9		He remembering his mercy hath holpen his servant Israel :
		as he promised to our forefathers, Abraham and his seed for ever.
		Luke 1.46-55

		Glory be to the Father, and to the Son :
		and to the Holy Ghost;
		as it was in the beginning, is now, and ever shall be :
		world without end. Amen.

	New Testament Reading

		Second Reading: Romans 10.11-end For the scripture saith, Whosoever believeth on him shall not be ashamed. For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. For whosoever shall call upon the name of the Lord shall be saved. How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report? So then faith cometh by hearing, and hearing by the word of God. But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world. But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you. But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me. But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.

	Nunc dimittis

		Either the Nunc dimittis (as follows) or Deus misereatur (Psalm 67) is said or sung.

1		Lord, now lettest thou thy servant depart in peace :
		according to thy word.

2		For mine eyes have seen :
		thy salvation;

3		Which thou hast prepared :
		before the face of all people;

4		To be a light to lighten the Gentiles :
		and to be the glory of thy people Israel.
		Luke 2.29-32

		Glory be to the Father, and to the Son :
		and to the Holy Ghost;
		as it was in the beginning, is now, and ever shall be :
		world without end. Amen.

	The Apostles' Creed

All		I believe in God the Father almighty,
		maker of heaven and earth:
		and in Jesus Christ his only Son our Lord,
		who was conceived by the Holy Ghost,
		born of the Virgin Mary,
		suffered under Pontius Pilate,
		was crucified, dead, and buried.
		He descended into hell;
		the third day he rose again from the dead;
		he ascended into heaven,
		and sitteth on the right hand of God the Father almighty;
		from thence he shall come to judge the quick and the dead.
		I believe in the Holy Ghost;
		the holy catholic Church;
		the communion of saints;
		the forgiveness of sins;
		the resurrection of the body,
		and the life everlasting.
		Amen.

	Prayers

		The Lord be with you.
All		And with thy spirit.

		Let us pray.

		Lord, have mercy upon us.
All		Christ, have mercy upon us.
		Lord, have mercy upon us.

All		Our Father, which art in heaven,
		hallowed be thy name;
		thy kingdom come;
		thy will be done,
		in earth as it is in heaven.
		Give us this day our daily bread.
		And forgive us our trespasses,
		as we forgive them that trespass against us.
		And lead us not into temptation;
		but deliver us from evil. Amen.

		O Lord, shew thy mercy upon us.
All		And grant us thy salvation.

		O Lord, save the King.
All		And mercifully hear us when we call upon thee.

		Endue thy ministers with righteousness.
All		And make thy chosen people joyful.

		O Lord, save thy people.
All		And bless thine inheritance.

		Give peace in our time, O Lord.
All		Because there is none other that fighteth for us,
		but only thou, O God.

		O God, make clean our hearts within us.
All		And take not thy Holy Spirit from us.

		Three Collects are said.

	The Collect of the Day

		O Lord, who never failest to help and govern them whom thou dost bring up in thy stedfast fear and love; Keep us, we beseech thee, under the protection of thy good providence, and make us to have a perpetual fear and love of thy holy Name; through Jesus Christ our Lord.
All		Amen.


	The Collect for Peace

		O God, from whom all holy desires, all good counsels,
		and all just works do proceed;
		give unto thy servants that peace which the world cannot give;
		that both, our hearts may be set to obey thy commandments,
		and also that, by thee,
		we being defended from the fear of our enemies
		may pass our time in rest and quietness;
		through the merits of Jesus Christ our Saviour.
All		Amen.

	The Collect for Aid against all Perils

		Lighten our darkness, we beseech thee, O Lord;
		and by thy great mercy defend us
		from all perils and dangers of this night;
		for the love of thy only Son, our Saviour, Jesus Christ.
All		Amen.

		The order for the end of the service may include:

		¶ hymns or anthems
		¶ a sermon
		¶ further prayers (which may include prayers from here)

		This prayer may be used to conclude the service

		The grace of our Lord Jesus Christ,
		and the love of God,
		and the fellowship of the Holy Ghost,
		be with us all evermore.
All		Amen.

© The Archbishops' Council of the Church of England, 2000-2004
All of the official Common Worship publications are available from Church House Publishing.

Daily Prayer

Evening Prayer (Evensong) in Traditional Language

Psalm 93

Psalm 94

First Reading: Ezra 4.7-end

Second Reading: Romans 10.11-end