7.25pm on Thursday 4 June 2026

Evening Prayer (Evensong) in Traditional Language


Please note: Daily Prayer provided by the official Church of England web site, © The Archbishops' Council of the Church of England, 2002-2004.

    Evening Prayer from
    The Book of Common Prayer
    Friday, 5 June 2026
Boniface, Bishop of Mainz, Martyr, 754
  The introduction to the service is used on Sundays, and may be used on any occasion. If the Introduction is not used, the service begins with the opening responses.
  Introduction
   
  The minister may use a seasonal sentence before using one or more of the penitential sentences.
   
  The minister introduces the service
     
    Dearly beloved [brethren],
    the Scripture moveth us in sundry places to acknowledge
       and confess our manifold sins and wickedness;
     
    [and that we should not dissemble nor cloak them before
       the face of almighty God our heavenly Father;
    but confess them with an humble, lowly, penitent and
       obedient heart;
    to the end that we may obtain forgiveness of the same
       by his infinite goodness and mercy.
    And although we ought at all times humbly to acknowledge
       our sins before God;
    yet ought we most chiefly so to do,
    when we assemble and meet together
    to render thanks for the great benefits that we have
       received at his hands,
    to set forth his most worthy praise,
    to hear his most holy word,
    and to ask those things which are requisite and necessary,
    as well for the body as the soul.]
     
    Wherefore I pray and beseech you,
    as many as are here present,
    to accompany me with a pure heart, and humble voice,
    unto the throne of the heavenly grace, saying [after me]:
     
    (or)
     
    Beloved, we are come together in the presence of almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and shew forth in our lives the fruits of his grace; and to ask on behalf of all men such things as their well-being doth require.
     
    Wherefore let us kneel in silence, and remember God's presence with us now.
   
All
  Almighty and most merciful Father,
    we have erred, and strayed from thy ways like lost sheep.
    We have followed too much the devices and desires
       of our own hearts.
    We have offended against thy holy laws.
    We have left undone those things
       which we ought to have done;
    and we have done those things
         which we ought not to have done;
    and there is no health in us.
    But thou, O Lord, have mercy upon us, miserable offenders.
    Spare thou them, O God, which confess their faults.
    Restore thou them that are penitent;
    according to thy promises declared unto mankind
       in Christ Jesu our Lord.
    And grant, O most merciful Father, for his sake,
    that we may hereafter live a godly, righteous, and sober life,
    to the glory of thy holy name.
  Amen.
   
  A priest says
     
    Almighty God, the Father of our Lord Jesus Christ,
    who desireth not the death of a sinner,
    but rather that he may turn from his wickedness and live;
    and hath given power, and commandment, to his ministers
    to declare and pronounce to his people, being penitent,
    the absolution and remission of their sins:
    he pardoneth and absolveth all them that truly repent
       and unfeignedly believe his holy gospel.
    Wherefore let us beseech him to grant us true repentance,
       and his Holy Spirit,
    that those things may please him which we do at this present;
    and that the rest of our life hereafter may be pure and holy;
    so that at the last we may come to his eternal joy;
    through Jesus Christ our Lord.
All
  Amen.
   
  or other ministers may say
     
    Grant, we beseech thee, merciful Lord,
    to thy faithful people pardon and peace,
    that they may be cleansed from all their sins,
    and serve thee with a quiet mind;
    through Jesus Christ our Lord.
All
  Amen.
   
All
  Our Father, which art in heaven,
    hallowed be thy name;
    thy kingdom come;
    thy will be done,
    in earth as it is in heaven.
    Give us this day our daily bread.
    And forgive us our trespasses,
  as we forgive them that trespass against us.
    And lead us not into temptation;
    but deliver us from evil.
    For thine is the kingdom,
    the power and the glory,
    for ever and ever.
    Amen.
  Evening Prayer
     
    The introduction to the service is used on Sundays, and may be used on any occasion. If the Introduction is not used, the service begins with the opening responses.
     
    These responses are used
     
    O Lord, open thou our lips
All
  and our mouth shall shew forth thy praise.
     
    O God, make speed to save us.
All
  O Lord, make haste to help us.
     
    Glory be to the Father, and to the Son,
    and to the Holy Ghost;
All
  as it was in the beginning, is now, and ever shall be,
    world without end. Amen.
     
    Praise ye the Lord.
All
  The Lord's name be praised.
     
  Psalmody  
   

Psalm 27

  
 

  
1
 The Lord is my light, and my salvation; whom then shall I fear *
 the Lord is the strength of my life; of whom then shall I be afraid?
  
 
  
2
 When the wicked, even mine enemies, and my foes, came upon me to eat up my flesh *
 they stumbled and fell.
  
 
  
3
 Though an host of men were laid against me, yet shall not my heart be afraid *
 and though there rose up war against me, yet will I put my trust in him.
  
 
  
4
 One thing have I desired of the Lord, which I will require *
 even that I may dwell in the house of the Lord all the days of my life, to behold the fair beauty of the Lord, and to visit his temple.
  
 
  
5
 For in the time of trouble he shall hide me in his tabernacle *
 yea, in the secret place of his dwelling shall he hide me, and set me up upon a rock of stone.
  
 
  
6
 And now shall he lift up mine head *
 above mine enemies round about me.
  
 
  
7
 Therefore will I offer in his dwelling an oblation with great gladness *
 I will sing, and speak praises unto the Lord.
  
 
  
8
 Hearken unto my voice, O Lord, when I cry unto thee *
 have mercy upon me, and hear me.
  
 
  
9
 My heart hath talked of thee, Seek ye my face *
 Thy face, Lord, will I seek.
  
 
  
10
 O hide not thou thy face from me *
 nor cast thy servant away in displeasure.
  
 
  
11
 Thou hast been my succour *
 leave me not, neither forsake me, O God of my salvation.
  
 
  
12
 When my father and my mother forsake me *
 the Lord taketh me up.
  
 
  
13
 Teach me thy way, O Lord *
 and lead me in the right way, because of mine enemies.
  
 
  
14
 Deliver me not over into the will of mine adversaries *
 for there are false witnesses risen up against me, and such as speak wrong.
  
 
  
15
 I should utterly have fainted *
 but that I believe verily to see the goodness of the Lord in the land of the living.
  
 
  
16
 O tarry thou the Lord’s leisure *
 be strong, and he shall comfort thine heart; and put thou thy trust in the Lord.
  
 

Psalm 28

  
 

  
1
 Unto thee will I cry, O Lord my strength *
 think no scorn of me; lest, if thou make as though thou hearest not, I become like them that go down into the pit.
  
 
  
2
 Hear the voice of my humble petitions, when I cry unto thee *
 when I hold up my hands towards the mercy-seat of thy holy temple.
  
 
  
3
 O pluck me not away, neither destroy me with the ungodly and wicked doers *
 which speak friendly to their neighbours, but imagine mischief in their hearts.
  
 
  
4
 Reward them according to their deeds *
 and according to the wickedness of their own inventions.
  
 
  
5
 Recompense them after the work of their hands *
 pay them that they have deserved.
  
 
  
6
 For they regard not in their mind the works of the Lord, nor the operation of his hands *
 therefore shall he break them down, and not build them up.
  
 
  
7
 Praised be the Lord *
 for he hath heard the voice of my humble petitions.
  
 
  
8
 The Lord is my strength, and my shield; my heart hath trusted in him, and I am helped *
 therefore my heart danceth for joy, and in my song will I praise him.
  
 
  
9
 The Lord is my strength *
 and he is the wholesome defence of his Anointed.
  
 
  
10
 O save thy people, and give thy blessing unto thine inheritance *
 feed them, and set them up for ever.
  
 

Psalm 29

  
 

  
1
 Bring unto the Lord, O ye mighty, bring young rams unto the Lord *
 ascribe unto the Lord worship and strength.
  
 
  
2
 Give the Lord the honour due unto his Name *
 worship the Lord with holy worship.
  
 
  
3
 It is the Lord, that commandeth the waters *
 it is the glorious God, that maketh the thunder.
  
 
  
4
 It is the Lord, that ruleth the sea; the voice of the Lord is mighty in operation *
 the voice of the Lord is a glorious voice.
  
 
  
5
 The voice of the Lord breaketh the cedar-trees *
 yea, the Lord breaketh the cedars of Libanus.
  
 
  
6
 He maketh them also to skip like a calf *
 Libanus also, and Sirion, like a young unicorn.
  
 
  
7
 The voice of the Lord divideth the flames of fire; the voice of the Lord shaketh the wilderness *
 yea, the Lord shaketh the wilderness of Cades.
  
 
  
8
 The voice of the Lord maketh the hinds to bring forth young, and discovereth the thick bushes *
 in his temple doth every man speak of his honour.
  
 
  
9
 The Lord sitteth above the water-flood *
 and the Lord remaineth a King for ever.
  
 
  
10
 The Lord shall give strength unto his people *
 the Lord shall give his people the blessing of peace.
  
 
     
    At the end of each psalm these words are said or sung
     
    Glory be to the Father, and to the Son :
    and to the Holy Ghost;
    as it was in the beginning, is now, and ever shall be :
    world without end. Amen.
     
    Old Testament Reading  
 
   

First Reading: 2 Chronicles 30

 

And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the Lord at Jerusalem, to keep the passover unto the Lord God of Israel.

For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the second month.
For they could not keep it at that time, because the priests had not sanctified themselves sufficiently, neither had the people gathered themselves together to Jerusalem.
And the thing pleased the king and all the congregation.
So they established a decree to make proclamation throughout all Israel, from Beersheba even to Dan, that they should come to keep the passover unto the Lord God of Israel at Jerusalem: for they had not done it of a long time in such sort as it was written.
So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, turn again unto the Lord God of Abraham, Isaac, and Israel, and he will return to the remnant of you, that are escaped out of the hand of the kings of Assyria.
And be not ye like your fathers, and like your brethren, which trespassed against the Lord God of their fathers, who therefore gave them up to desolation, as ye see.
Now be ye not stiffnecked, as your fathers were, but yield yourselves unto the Lord, and enter into his sanctuary, which he hath sanctified for ever: and serve the Lord your God, that the fierceness of his wrath may turn away from you.
For if ye turn again unto the Lord, your brethren and your children shall find compassion before them that lead them captive, so that they shall come again into this land: for the Lord your God is gracious and merciful, and will not turn away his face from you, if ye return unto him.
So the posts passed from city to city through the country of Ephraim and Manasseh even unto Zebulun: but they laughed them to scorn, and mocked them.
Nevertheless divers of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.
Also in Judah the hand of God was to give them one heart to do the commandment of the king and of the princes, by the word of the Lord.
And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great congregation.
And they arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron.
Then they killed the passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought in the burnt offerings into the house of the Lord.
And they stood in their place after their manner, according to the law of Moses the man of God: the priests sprinkled the blood, which they received of the hand of the Levites.
For there were many in the congregation that were not sanctified: therefore the Levites had the charge of the killing of the passovers for every one that was not clean, to sanctify them unto the Lord.
For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good Lord pardon every one
That prepareth his heart to seek God, the Lord God of his fathers, though he be not cleansed according to the purification of the sanctuary.
And the Lord hearkened to Hezekiah, and healed the people.
And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness: and the Levites and the priests praised the Lord day by day, singing with loud instruments unto the Lord.
And Hezekiah spake comfortably unto all the Levites that taught the good knowledge of the Lord: and they did eat throughout the feast seven days, offering peace offerings, and making confession to the Lord God of their fathers.
And the whole assembly took counsel to keep other seven days: and they kept other seven days with gladness.
For Hezekiah king of Judah did give to the congregation a thousand bullocks and seven thousand sheep; and the princes gave to the congregation a thousand bullocks and ten thousand sheep: and a great number of priests sanctified themselves.
And all the congregation of Judah, with the priests and the Levites, and all the congregation that came out of Israel, and the strangers that came out of the land of Israel, and that dwelt in Judah, rejoiced.
So there was great joy in Jerusalem: for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem.
Then the priests the Levites arose and blessed the people: and their voice was heard, and their prayer came up to his holy dwelling place, even unto heaven.

       
  Magnificat  
     
    Either the Magnificat (as follows) or Cantate Domino (Psalm 98) is said or sung.
     
1
  My soul doth magnify the Lord :
    and my spirit hath rejoiced in God my Saviour.
     
2
  For he hath regarded :
    the lowliness of his handmaiden.
     
3
  For behold, from henceforth :
    all generations shall call me blessed.
     
4
  For he that is mighty hath magnified me :
    and holy is his Name.
     
5
  And his mercy is on them that fear him :
    throughout all generations.
     
6
  He hath shewed strength with his arm :
    he hath scattered the proud in the imagination of their hearts.
     
7
  He hath put down the mighty from their seat :
    and hath exalted the humble and meek.
     
8
  He hath filled the hungry with good things :
    and the rich he hath sent empty away.
     
9
  He remembering his mercy hath holpen his servant Israel :
    as he promised to our forefathers, Abraham and his seed for ever.
   
Luke 1.46-55
     
    Glory be to the Father, and to the Son :
    and to the Holy Ghost;
    as it was in the beginning, is now, and ever shall be :
    world without end. Amen.
     
  New Testament Reading  
 
   

Second Reading: Romans 6.1-14

 

What shall we say then? Shall we continue in sin, that grace may abound?

God forbid. How shall we, that are dead to sin, live any longer therein?
Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
For he that is dead is freed from sin.
Now if we be dead with Christ, we believe that we shall also live with him:
Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
For sin shall not have dominion over you: for ye are not under the law, but under grace.

     
  Nunc dimittis  
     
    Either the Nunc dimittis (as follows) or Deus misereatur (Psalm 67) is said or sung.
     
1
  Lord, now lettest thou thy servant depart in peace :
    according to thy word.
     
2
  For mine eyes have seen :
    thy salvation;
     
3
  Which thou hast prepared :
    before the face of all people;
     
4
  To be a light to lighten the Gentiles :
    and to be the glory of thy people Israel.
   
Luke 2.29-32
     
    Glory be to the Father, and to the Son :
    and to the Holy Ghost;
    as it was in the beginning, is now, and ever shall be :
    world without end. Amen.
     
  The Apostles' Creed  
     
All
  I believe in God the Father almighty,
    maker of heaven and earth:
    and in Jesus Christ his only Son our Lord,
    who was conceived by the Holy Ghost,
    born of the Virgin Mary,
    suffered under Pontius Pilate,
    was crucified, dead, and buried.
    He descended into hell;
    the third day he rose again from the dead;
    he ascended into heaven,
    and sitteth on the right hand of God the Father almighty;
    from thence he shall come to judge the quick and the dead.
    I believe in the Holy Ghost;
    the holy catholic Church;
    the communion of saints;
    the forgiveness of sins;
    the resurrection of the body,
    and the life everlasting.
    Amen.
     
  Prayers  
     
    The Lord be with you.
All
  And with thy spirit.
     
    Let us pray.
     
    Lord, have mercy upon us.
All
  Christ, have mercy upon us.
    Lord, have mercy upon us.
     
All
  Our Father, which art in heaven,
    hallowed be thy name;
    thy kingdom come;
    thy will be done,
    in earth as it is in heaven.
    Give us this day our daily bread.
    And forgive us our trespasses,
    as we forgive them that trespass against us.
    And lead us not into temptation;
    but deliver us from evil. Amen.
     
    O Lord, shew thy mercy upon us.
All
  And grant us thy salvation.
     
    O Lord, save the King.
All
  And mercifully hear us when we call upon thee.
     
    Endue thy ministers with righteousness.
All
  And make thy chosen people joyful.
     
    O Lord, save thy people.
All
  And bless thine inheritance.
     
    Give peace in our time, O Lord.
All
  Because there is none other that fighteth for us,
    but only thou, O God.
     
    O God, make clean our hearts within us.
All
  And take not thy Holy Spirit from us.
     
    Three Collects are said.
     
  The Collect of the Day  
     
    Almighty and everlasting God, who hast given unto us thy servants grace, by the confession of a true faith to acknowledge the glory of the eternal Trinity, and in the power of thy Divine Majesty to worship the Unity; We beseech thee, that thou wouldst keep us steadfast in this faith, and evermore defend us from all adversities, who livest and reignest, one God, world without end.
All
  Amen.
     
     
  The Collect for Peace  
     
    O God, from whom all holy desires, all good counsels,
         and all just works do proceed;
    give unto thy servants that peace which the world cannot give;
    that both, our hearts may be set to obey thy commandments,
    and also that, by thee,
    we being defended from the fear of our enemies
    may pass our time in rest and quietness;
    through the merits of Jesus Christ our Saviour.
All
  Amen.
     
  The Collect for Aid against all Perils  
     
    Lighten our darkness, we beseech thee, O Lord;
    and by thy great mercy defend us
         from all perils and dangers of this night;
    for the love of thy only Son, our Saviour, Jesus Christ.
All
  Amen.
     
    The order for the end of the service may include:
     
    hymns or anthems
       a sermon
    further prayers (which may include prayers from here)
     
    This prayer may be used to conclude the service
     
    The grace of our Lord Jesus Christ,
    and the love of God,
    and the fellowship of the Holy Ghost,
    be with us all evermore.
All
  Amen.
     

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