Evening Prayer (Evensong) in Traditional Language

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		Evening Prayer from
		*The Book of Common Prayer*
		Sunday, 26 April 2026 The Third Sunday after Easter
		The introduction to the service is used on Sundays, and may be used on any occasion. If the Introduction is not used, the service begins with the opening responses.
¶		Introduction

		The minister may use a seasonal sentence before using one or more of the penitential sentences.

		The minister introduces the service

		Dearly beloved [brethren],
		the Scripture moveth us in sundry places to acknowledge
		and confess our manifold sins and wickedness;

		[and that we should not dissemble nor cloak them before
		the face of almighty God our heavenly Father;
		but confess them with an humble, lowly, penitent and
		obedient heart;
		to the end that we may obtain forgiveness of the same
		by his infinite goodness and mercy.
		And although we ought at all times humbly to acknowledge
		our sins before God;
		yet ought we most chiefly so to do,
		when we assemble and meet together
		to render thanks for the great benefits that we have
		received at his hands,
		to set forth his most worthy praise,
		to hear his most holy word,
		and to ask those things which are requisite and necessary,
		as well for the body as the soul.]

		Wherefore I pray and beseech you,
		as many as are here present,
		to accompany me with a pure heart, and humble voice,
		unto the throne of the heavenly grace, saying [after me]:

		(or)

		Beloved, we are come together in the presence of almighty God and of the whole company of heaven to offer unto him through our Lord Jesus Christ our worship and praise and thanksgiving; to make confession of our sins; to pray, as well for others as for ourselves, that we may know more truly the greatness of God's love and shew forth in our lives the fruits of his grace; and to ask on behalf of all men such things as their well-being doth require.

		Wherefore let us kneel in silence, and remember God's presence with us now.

All		Almighty and most merciful Father,
		we have erred, and strayed from thy ways like lost sheep.
		We have followed too much the devices and desires
		of our own hearts.
		We have offended against thy holy laws.
		We have left undone those things
		which we ought to have done;
		and we have done those things
		which we ought not to have done;
		and there is no health in us.
		But thou, O Lord, have mercy upon us, miserable offenders.
		Spare thou them, O God, which confess their faults.
		Restore thou them that are penitent;
		according to thy promises declared unto mankind
		in Christ Jesu our Lord.
		And grant, O most merciful Father, for his sake,
		that we may hereafter live a godly, righteous, and sober life,
		to the glory of thy holy name.
		Amen.

		A priest says

		Almighty God, the Father of our Lord Jesus Christ,
		who desireth not the death of a sinner,
		but rather that he may turn from his wickedness and live;
		and hath given power, and commandment, to his ministers
		to declare and pronounce to his people, being penitent,
		the absolution and remission of their sins:
		he pardoneth and absolveth all them that truly repent
		and unfeignedly believe his holy gospel.
		Wherefore let us beseech him to grant us true repentance,
		and his Holy Spirit,
		that those things may please him which we do at this present;
		and that the rest of our life hereafter may be pure and holy;
		so that at the last we may come to his eternal joy;
		through Jesus Christ our Lord.
All		Amen.

		or other ministers may say

		Grant, we beseech thee, merciful Lord,
		to thy faithful people pardon and peace,
		that they may be cleansed from all their sins,
		and serve thee with a quiet mind;
		through Jesus Christ our Lord.
All		Amen.

All		Our Father, which art in heaven,
		hallowed be thy name;
		thy kingdom come;
		thy will be done,
		in earth as it is in heaven.
		Give us this day our daily bread.
		And forgive us our trespasses,
		as we forgive them that trespass against us.
		And lead us not into temptation;
		but deliver us from evil.
		For thine is the kingdom,
		the power and the glory,
		for ever and ever.
		Amen.
¶		Evening Prayer

		The introduction to the service is used on Sundays, and may be used on any occasion. If the Introduction is not used, the service begins with the opening responses.

		These responses are used

		O Lord, open thou our lips
All		and our mouth shall shew forth thy praise.

		O God, make speed to save us.
All		O Lord, make haste to help us.

		Glory be to the Father, and to the Son,
		and to the Holy Ghost;
All		as it was in the beginning, is now, and ever shall be,
		world without end. Amen.

		Praise ye the Lord.
All		The Lord's name be praised.

		Psalmody
		Psalm 29.1-10

1		Bring unto the Lord, O ye mighty, bring young rams unto the Lord * ascribe unto the Lord worship and strength.

2		Give the Lord the honour due unto his Name * worship the Lord with holy worship.

3		It is the Lord, that commandeth the waters * it is the glorious God, that maketh the thunder.

4		It is the Lord, that ruleth the sea; the voice of the Lord is mighty in operation * the voice of the Lord is a glorious voice.

5		The voice of the Lord breaketh the cedar-trees * yea, the Lord breaketh the cedars of Libanus.

6		He maketh them also to skip like a calf * Libanus also, and Sirion, like a young unicorn.

7		The voice of the Lord divideth the flames of fire; the voice of the Lord shaketh the wilderness * yea, the Lord shaketh the wilderness of Cades.

8		The voice of the Lord maketh the hinds to bring forth young, and discovereth the thick bushes * in his temple doth every man speak of his honour.

9		The Lord sitteth above the water-flood * and the Lord remaineth a King for ever.

10		The Lord shall give strength unto his people * the Lord shall give his people the blessing of peace.


		At the end of each psalm these words are said or sung

		Glory be to the Father, and to the Son :
		and to the Holy Ghost;
		as it was in the beginning, is now, and ever shall be :
		world without end. Amen.

		Old Testament Reading

		First Reading: Ezra 3.1-13 And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem. Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. And they set the altar upon his bases; for fear was upon them because of the people of those countries: and they offered burnt offerings thereon unto the Lord, even burnt offerings morning and evening. They kept also the feast of tabernacles, as it is written, and offered the daily burnt offerings by number, according to the custom, as the duty of every day required; And afterward offered the continual burnt offering, both of the new moons, and of all the set feasts of the Lord that were consecrated, and of every one that willingly offered a freewill offering unto the Lord. From the first day of the seventh month began they to offer burnt offerings unto the Lord. But the foundation of the temple of the Lord was not yet laid. They gave money also unto the masons, and to the carpenters; and meat, and drink, and oil, unto them of Zidon, and to them of Tyre, to bring cedar trees from Lebanon to the sea of Joppa, according to the grant that they had of Cyrus king of Persia. Now in the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren the priests and the Levites, and all they that were come out of the captivity unto Jerusalem; and appointed the Levites, from twenty years old and upward, to set forward the work of the house of the Lord. Then stood Jeshua with his sons and his brethren, Kadmiel and his sons, the sons of Judah, together, to set forward the workmen in the house of God: the sons of Henadad, with their sons and their brethren the Levites. And when the builders laid the foundation of the temple of the Lord, they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise the Lord, after the ordinance of David king of Israel. And they sang together by course in praising and giving thanks unto the Lord; because he is good, for his mercy endureth for ever toward Israel. And all the people shouted with a great shout, when they praised the Lord, because the foundation of the house of the Lord was laid. But many of the priests and Levites and chief of the fathers, who were ancient men, that had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy: So that the people could not discern the noise of the shout of joy from the noise of the weeping of the people: for the people shouted with a loud shout, and the noise was heard afar off.

	Magnificat

		Either the Magnificat (as follows) or Cantate Domino (Psalm 98) is said or sung.

1		My soul doth magnify the Lord :
		and my spirit hath rejoiced in God my Saviour.

2		For he hath regarded :
		the lowliness of his handmaiden.

3		For behold, from henceforth :
		all generations shall call me blessed.

4		For he that is mighty hath magnified me :
		and holy is his Name.

5		And his mercy is on them that fear him :
		throughout all generations.

6		He hath shewed strength with his arm :
		he hath scattered the proud in the imagination of their hearts.

7		He hath put down the mighty from their seat :
		and hath exalted the humble and meek.

8		He hath filled the hungry with good things :
		and the rich he hath sent empty away.

9		He remembering his mercy hath holpen his servant Israel :
		as he promised to our forefathers, Abraham and his seed for ever.
		Luke 1.46-55

		Glory be to the Father, and to the Son :
		and to the Holy Ghost;
		as it was in the beginning, is now, and ever shall be :
		world without end. Amen.

	New Testament Reading

		Second Reading: Ephesians 2.11-end Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: And came and preached peace to you which were afar off, and to them that were nigh. For through him we both have access by one Spirit unto the Father. Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; In whom all the building fitly framed together groweth unto an holy temple in the Lord: In whom ye also are builded together for an habitation of God through the Spirit.

	Nunc dimittis

		Either the Nunc dimittis (as follows) or Deus misereatur (Psalm 67) is said or sung.

1		Lord, now lettest thou thy servant depart in peace :
		according to thy word.

2		For mine eyes have seen :
		thy salvation;

3		Which thou hast prepared :
		before the face of all people;

4		To be a light to lighten the Gentiles :
		and to be the glory of thy people Israel.
		Luke 2.29-32

		Glory be to the Father, and to the Son :
		and to the Holy Ghost;
		as it was in the beginning, is now, and ever shall be :
		world without end. Amen.

	The Apostles' Creed

All		I believe in God the Father almighty,
		maker of heaven and earth:
		and in Jesus Christ his only Son our Lord,
		who was conceived by the Holy Ghost,
		born of the Virgin Mary,
		suffered under Pontius Pilate,
		was crucified, dead, and buried.
		He descended into hell;
		the third day he rose again from the dead;
		he ascended into heaven,
		and sitteth on the right hand of God the Father almighty;
		from thence he shall come to judge the quick and the dead.
		I believe in the Holy Ghost;
		the holy catholic Church;
		the communion of saints;
		the forgiveness of sins;
		the resurrection of the body,
		and the life everlasting.
		Amen.

	Prayers

		The Lord be with you.
All		And with thy spirit.

		Let us pray.

		Lord, have mercy upon us.
All		Christ, have mercy upon us.
		Lord, have mercy upon us.

All		Our Father, which art in heaven,
		hallowed be thy name;
		thy kingdom come;
		thy will be done,
		in earth as it is in heaven.
		Give us this day our daily bread.
		And forgive us our trespasses,
		as we forgive them that trespass against us.
		And lead us not into temptation;
		but deliver us from evil. Amen.

		O Lord, shew thy mercy upon us.
All		And grant us thy salvation.

		O Lord, save the King.
All		And mercifully hear us when we call upon thee.

		Endue thy ministers with righteousness.
All		And make thy chosen people joyful.

		O Lord, save thy people.
All		And bless thine inheritance.

		Give peace in our time, O Lord.
All		Because there is none other that fighteth for us,
		but only thou, O God.

		O God, make clean our hearts within us.
All		And take not thy Holy Spirit from us.

		Three Collects are said.

	The Collect of the Day

		Almighty God, who shewest to them that be in error the light of thy truth, to the intent that they may return into the way of righteousness; Grant unto all them that are admitted into the fellowship of Christ's Religion, that they may eschew those things that are contrary to their profession, and follow all such things as are agreeable to the same; through our Lord Jesus Christ.
All		Amen.


	The Collect for Peace

		O God, from whom all holy desires, all good counsels,
		and all just works do proceed;
		give unto thy servants that peace which the world cannot give;
		that both, our hearts may be set to obey thy commandments,
		and also that, by thee,
		we being defended from the fear of our enemies
		may pass our time in rest and quietness;
		through the merits of Jesus Christ our Saviour.
All		Amen.

	The Collect for Aid against all Perils

		Lighten our darkness, we beseech thee, O Lord;
		and by thy great mercy defend us
		from all perils and dangers of this night;
		for the love of thy only Son, our Saviour, Jesus Christ.
All		Amen.

		The order for the end of the service may include:

		¶ hymns or anthems
		¶ a sermon
		¶ further prayers (which may include prayers from here)

		This prayer may be used to conclude the service

		The grace of our Lord Jesus Christ,
		and the love of God,
		and the fellowship of the Holy Ghost,
		be with us all evermore.
All		Amen.

© The Archbishops' Council of the Church of England, 2000-2004
All of the official Common Worship publications are available from Church House Publishing.

Daily Prayer

Evening Prayer (Evensong) in Traditional Language

Psalm 29.1-10

First Reading: Ezra 3.1-13

Second Reading: Ephesians 2.11-end