4.43am on Sunday 29 May 2016

Morning Prayer (Matins) in Contemporary Language


Please note: Daily Prayer provided by the official Church of England web site, © The Archbishops' Council of the Church of England, 2002-2004.

Morning Prayer on Sunday
Sunday, 29 May 2016
The First Sunday after Trinity

Preparation

O Lord, open our lips
Alland our mouth shall proclaim your praise.

One or more of the following is said or sung:
a prayer of thanksgiving (page 109),
a suitable hymn,
or the Benedicite – a Song of Creation (shorter version)

1Bless the Lord all you works of the Lord:
sing his praise and exalt him for ever.

2Bless the Lord you heavens:
sing his praise and exalt him for ever.

3Bless the Lord you angels of the Lord:
sing his praise and exalt him for ever.

4Bless the Lord all people on earth:
sing his praise and exalt him for ever.

5O people of God bless the Lord:
sing his praise and exalt him for ever.

6Bless the Lord you priests of the Lord:
sing his praise and exalt him for ever.

7Bless the Lord you servants of the Lord:
sing his praise and exalt him for ever.

8Bless the Lord all you of upright spirit:
bless the Lord you that are holy and humble in heart.

The Song of the Three 35-37, 60-65

AllBless the Father, the Son and the Holy Spirit:
sing his praise and exalt him for ever.

This opening prayer may be said

The night has passed, and the day lies open before us;
let us pray with one heart and mind.

Silence is kept.

As we rejoice in the gift of this new day,
so may the light of your presence, O God,
set our hearts on fire with love for you;
now and for ever.
AllAmen.

The Word of God

Psalmody

The appointed psalmody is said.

Psalm 41

Refrain: O Lord, be merciful to me.

1 Blessed are those who consider the poor and needy; 
the Lord will deliver them in the time of trouble.

2 The Lord preserves them and restores their life,
that they may be happy in the land; 
he will not hand them over to the will of their enemies.

3 The Lord sustains them on their sickbed; 
their sickness, Lord, you will remove.

4 And so I said, ‘Lord, be merciful to me; 
heal me, for I have sinned against you.’ R

5 My enemies speak evil about me, 
asking when I shall die and my name perish.

6 If they come to see me, they utter empty words; 
their heart gathers mischief;
when they go out, they tell it abroad.

7 All my enemies whisper together against me, 
against me they devise evil,

8 Saying that a deadly thing has laid hold on me, 
and that I will not rise again from where I lie.

9 Even my bosom friend, whom I trusted,
who ate of my bread, 
has lifted up his heel against me. R

10 But you, O Lord, be merciful to me 
and raise me up, that I may reward them.

11 By this I know that you favour me, 
that my enemy does not triumph over me.

12 Because of my integrity you uphold me 
and will set me before your face for ever.

13 Blessed be the Lord God of Israel, 
from everlasting to everlasting. Amen and Amen.

Refrain: O Lord, be merciful to me.

God our deliverer,
raise up the poor and comfort the betrayed,
through the one who for our sakes became poor
and whose betrayal brought our salvation,
Jesus Christ our Lord.

Each psalm or group of psalms may end with

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

If there are two Scripture readings, the first may be read here, or both may be read after the canticle.

Deuteronomy 5.1-21

Moses convened all Israel, and said to them:

Hear, O Israel, the statutes and ordinances that I am addressing to you today; you shall learn them and observe them diligently. The Lord our God made a covenant with us at Horeb. Not with our ancestors did the Lord make this covenant, but with us, who are all of us here alive today. The Lord spoke with you face to face at the mountain, out of the fire. (At that time I was standing between the Lord and you to declare to you the words of the Lord; for you were afraid because of the fire and did not go up the mountain.) And he said:

I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery; you shall have no other gods before me.

You shall not make for yourself an idol, whether in the form of anything that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. You shall not bow down to them or worship them; for I the Lord your God am a jealous God, punishing children for the iniquity of parents, to the third and fourth generation of those who reject me, but showing steadfast love to the thousandth generation of those who love me and keep my commandments.

You shall not make wrongful use of the name of the Lord your God, for the Lord will not acquit anyone who misuses his name.

Observe the sabbath day and keep it holy, as the Lord your God commanded you. For six days you shall labour and do all your work. But the seventh day is a sabbath to the Lord your God; you shall not do any work—you, or your son or your daughter, or your male or female slave, or your ox or your donkey, or any of your livestock, or the resident alien in your towns, so that your male and female slave may rest as well as you. Remember that you were a slave in the land of Egypt, and the Lord your God brought you out from there with a mighty hand and an outstretched arm; therefore the Lord your God commanded you to keep the sabbath day.

Honour your father and your mother, as the Lord your God commanded you, so that your days may be long and that it may go well with you in the land that the Lord your God is giving you.

You shall not murder.

Neither shall you commit adultery.

Neither shall you steal.

Neither shall you bear false witness against your neighbour.

Neither shall you covet your neighbour’s wife.

Neither shall you desire your neighbour’s house, or field, or male or female slave, or ox, or donkey, or anything that belongs to your neighbour.

Canticle

A Song of David, or another suitable canticle, for example, number 32 (page 583) or number 50 (page 602), may be said

Refrain:

AllSplendour and majesty are yours, O God;
you are exalted as head over all. Alleluia.

1Blessed are you, God of Israel, for ever and ever,
for yours is the greatness, the power,
the glory, the splendour and the majesty.

2Everything in heaven and on earth is yours;
yours is the kingdom, O Lord,
and you are exalted as head over all.

3Riches and honour come from you
and you rule over all.

4In your hand are power and might;
yours it is to give power and strength to all.

5And now we give you thanks, our God,
and praise your glorious name.

6For all things come from you,
and of your own have we given you.

1 Chronicles 29.10b-13, 14b

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

AllSplendour and majesty are yours, O God;
you are exalted as head over all. Alleluia.

Scripture Reading

One or more readings appointed for the day are read.

The reading(s) may be followed by a time of silence.

Acts 21.17-39a

When we arrived in Jerusalem, the brothers welcomed us warmly. The next day Paul went with us to visit James; and all the elders were present. After greeting them, he related one by one the things that God had done among the Gentiles through his ministry. When they heard it, they praised God. Then they said to him, ‘You see, brother, how many thousands of believers there are among the Jews, and they are all zealous for the law. They have been told about you that you teach all the Jews living among the Gentiles to forsake Moses, and that you tell them not to circumcise their children or observe the customs. What then is to be done? They will certainly hear that you have come. So do what we tell you. We have four men who are under a vow. Join these men, go through the rite of purification with them, and pay for the shaving of their heads. Thus all will know that there is nothing in what they have been told about you, but that you yourself observe and guard the law. But as for the Gentiles who have become believers, we have sent a letter with our judgement that they should abstain from what has been sacrificed to idols and from blood and from what is strangled and from fornication.’ Then Paul took the men, and the next day, having purified himself, he entered the temple with them, making public the completion of the days of purification when the sacrifice would be made for each of them.

When the seven days were almost completed, the Jews from Asia, who had seen him in the temple, stirred up the whole crowd. They seized him, shouting, ‘Fellow-Israelites, help! This is the man who is teaching everyone everywhere against our people, our law, and this place; more than that, he has actually brought Greeks into the temple and has defiled this holy place.’ For they had previously seen Trophimus the Ephesian with him in the city, and they supposed that Paul had brought him into the temple. Then all the city was aroused, and the people rushed together. They seized Paul and dragged him out of the temple, and immediately the doors were shut. While they were trying to kill him, word came to the tribune of the cohort that all Jerusalem was in an uproar. Immediately he took soldiers and centurions and ran down to them. When they saw the tribune and the soldiers, they stopped beating Paul. Then the tribune came, arrested him, and ordered him to be bound with two chains; he inquired who he was and what he had done. Some in the crowd shouted one thing, some another; and as he could not learn the facts because of the uproar, he ordered him to be brought into the barracks. When Paul came to the steps, the violence of the mob was so great that he had to be carried by the soldiers. The crowd that followed kept shouting, ‘Away with him!’

Just as Paul was about to be brought into the barracks, he said to the tribune, ‘May I say something to you?’ The tribune replied, ‘Do you know Greek? Then you are not the Egyptian who recently stirred up a revolt and led the four thousand assassins out into the wilderness?’ Paul replied, ‘I am a Jew, from Tarsus in Cilicia, a citizen of an important city; I beg you, let me speak to the people.’

A suitable song or chant, or a responsory in this or another form, may follow

Awake, O sleeper, and arise from the dead
AllAnd Christ shall give you light.
You have died and your life is hid with Christ in God.
AllAwake, O sleeper, and arise from the dead.
Set your minds on things that are above,
not on things that are on the earth.
AllAnd Christ shall give you light.
When Christ our life appears you will appear with him in glory.
AllAwake, O sleeper, and arise from the dead,
and Christ shall give you light.

from Colossians 3

Gospel Canticle

The Benedictus (The Song of Zechariah) is normally said, or the Easter Anthems (page 634) may be said

Refrain:

AllYou have raised up for us a mighty Saviour,
born of the house of your servant David.

1Blessed be the Lord the God of Israel,
who has come to his people and set them free.

2He has raised up for us a mighty Saviour,
born of the house of his servant David.

3Through his holy prophets God promised of old
to save us from our enemies,
from the hands of all that hate us,

4To show mercy to our ancestors,
and to remember his holy covenant.

5This was the oath God swore to our father Abraham:
to set us free from the hands of our enemies,

6Free to worship him without fear,
holy and righteous in his sight
all the days of our life.

7And you, child, shall be called the prophet of the Most High,
for you will go before the Lord to prepare his way,

8To give his people knowledge of salvation
by the forgiveness of all their sins.

9In the tender compassion of our God
the dawn from on high shall break upon us,

10To shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.

Luke 1.68-79

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

Refrain:

AllYou have raised up for us a mighty Saviour,
born of the house of your servant David.

Prayers

Intercessions are offered
for the day and its tasks
for the world and its needs
for the Church and her life

The cycle on pages 364–365 and the prayer on page 377 may be used.

These responses may be used

Lord, in your mercy
hear our prayer

(or)

Lord, hear us.
Lord, graciously hear us.

Silence may be kept.

The Collect of the day is said

O God,
the strength of all those who put their trust in you,
mercifully accept our prayers
and, because through the weakness of our mortal nature
we can do no good thing without you,
grant us the help of your grace,
that in the keeping of your commandments
we may please you both in will and deed;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.

The Lord’s Prayer is said

As our Saviour taught us, so we pray

AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.

(or)

Let us pray with confidence as our Saviour has taught us

AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.

The Conclusion

The Lord bless us, and preserve us from all evil,
and keep us in eternal life.
AllAmen.

Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.

After Sunday is a registered charity, number 1128086. Website development by Hiltonian Media.