4.49am on Friday 30 July 2010

Morning Prayer (Matins) in Contemporary Language


Please note: Daily Prayer provided by the official Church of England web site, © The Archbishops' Council of the Church of England, 2002-2004.

Morning Prayer on Friday
Friday, 30 July 2010
William Wilberforce, Social Reformer, 1833 [Lesser Festival]

Preparation

O Lord, open our lips
Alland our mouth shall proclaim your praise.

One or more of the following is said or sung:
a prayer of thanksgiving (page 109),
a suitable hymn,
or the Venite –
A Song of Triumph

1O come, let us sing to the Lord;
let us heartily rejoice in the rock of our salvation.

2Let us come into his presence with thanksgiving
and be glad in him with psalms.

3For the Lord is a great God
and a great king above all gods.

4In his hand are the depths of the earth
and the heights of the mountains are his also.

5The sea is his, for he made it,
and his hands have moulded the dry land.

6Come, let us worship and bow down
and kneel before the Lord our Maker.

7For he is our God;
we are the people of his pasture and the sheep of his hand.

The canticle may end here.

8O that today you would listen to his voice:
‘Harden not your hearts as at Meribah,
on that day at Massah in the wilderness,

9‘When your forebears tested me, and put me to the proof,
though they had seen my works.

10‘Forty years long I detested that generation and said,
“This people are wayward in their hearts;
they do not know my ways.”

11‘So I swore in my wrath,
“They shall not enter into my rest.”’

Psalm 95

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

This opening prayer may be said

The night has passed, and the day lies open before us;
let us pray with one heart and mind.

Silence is kept.

As we rejoice in the gift of this new day,
so may the light of your presence, O God,
set our hearts on fire with love for you;
now and for ever.
AllAmen.

The Word of God

Psalmody

The appointed psalmody is said.

Psalm 31

Refrain: Into your hands I commend my spirit.

1In you, O Lord, have I taken refuge;
   let me never be put to shame; 
deliver me in your righteousness.

2Incline your ear to me; 
make haste to deliver me.

3Be my strong rock, a fortress to save me,
   for you are my rock and my stronghold; 
guide me, and lead me for your name’s sake.

4Take me out of the net
   that they have laid secretly for me, 
for you are my strength.

5Into your hands I commend my spirit, 
for you have redeemed me, O Lord God of truth.

6I hate those who cling to worthless idols; 
I put my trust in the Lord.

7I will be glad and rejoice in your mercy, 
for you have seen my affliction
   and known my soul in adversity.

8You have not shut me up in the hand of the enemy; 
you have set my feet in an open place. R

9Have mercy on me, Lord, for I am in trouble; 
my eye is consumed with sorrow,
   my soul and my body also.

10For my life is wasted with grief,
   and my years with sighing; 
my strength fails me because of my affliction,
   and my bones are consumed.

11I have become a reproach to all my enemies
   and even to my neighbours,
   an object of dread to my acquaintances; 
when they see me in the street they flee from me.

12I am forgotten like one that is dead, out of mind; 
I have become like a broken vessel. R

13For I have heard the whispering of the crowd;
   fear is on every side; 
they scheme together against me,
   and plot to take my life.

14But my trust is in you, O Lord. 
I have said, ‘You are my God.

15‘My times are in your hand; 
deliver me from the hand of my enemies,
   and from those who persecute me.

16‘Make your face to shine upon your servant, 
and save me for your mercy’s sake.’ R

17Lord, let me not be confounded
   for I have called upon you; 
but let the wicked be put to shame;
   let them be silent in the grave.

18Let the lying lips be put to silence 
that speak against the righteous
   with arrogance, disdain and contempt.

19How abundant is your goodness, O Lord,
   which you have laid up for those who fear you; 
which you have prepared in the sight of all
   for those who put their trust in you.

20You hide them in the shelter of your presence
   from those who slander them; 
you keep them safe in your refuge from the strife of tongues. R

21Blessed be the Lord! 
For he has shown me his steadfast love
   when I was as a city besieged.

22I had said in my alarm,
   ‘I have been cut off from the sight of your eyes.’ 
Nevertheless, you heard the voice of my prayer
   when I cried out to you.

23Love the Lord, all you his servants; 
for the Lord protects the faithful,
   but repays to the full the proud.

24Be strong and let your heart take courage, 
all you who wait in hope for the Lord. R

Refrain: Into your hands I commend my spirit.

Lord Jesus Christ,
when scorn and shame besiege us
and hope is veiled in grief,
hold us in your wounded hands
and make your face shine on us again,
for you are our Lord and God.

Each psalm or group of psalms may end with

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

If there are two Scripture readings, the first may be read here, or both may be read after the canticle.

Canticle

A Song of Humility, or another suitable canticle, for example, number 33 (page 584), may be said

Refrain:

AllRaise us up, O God,
that we may live in your presence.

1Come, let us return to the Lord
who has torn us and will heal us.

2God has stricken us
and will bind up our wounds.

3After two days, he will revive us,
and on the third day will raise us up,
that we may live in his presence.

4Let us strive to know the Lord;
his appearing is as sure as the sunrise.

5He will come to us like the showers,
like the spring rains that water the earth.

6‘O Ephraim, how shall I deal with you?
How shall I deal with you, O Judah?

7‘Your love for me is like the morning mist,
like the dew that goes early away.

8‘Therefore, I have hewn them by the prophets,
and my judgement goes forth as the light.

9‘For loyalty is my desire and not sacrifice,
and the knowledge of God rather than burnt offerings. ’

Hosea 6.1-6

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

AllRaise us up, O God,
that we may live in your presence.

Scripture Reading

One or more readings appointed for the day are read.

The reading(s) may be followed by a time of silence.

1 Samuel 17.31-54

When the words that David spoke were heard, they repeated them before Saul; and he sent for him. David said to Saul, ‘Let no one’s heart fail because of him; your servant will go and fight with this Philistine.’ Saul said to David, ‘You are not able to go against this Philistine to fight with him; for you are just a boy, and he has been a warrior from his youth.’ But David said to Saul, ‘Your servant used to keep sheep for his father; and whenever a lion or a bear came, and took a lamb from the flock, I went after it and struck it down, rescuing the lamb from its mouth; and if it turned against me, I would catch it by the jaw, strike it down, and kill it. Your servant has killed both lions and bears; and this uncircumcised Philistine shall be like one of them, since he has defied the armies of the living God.’ David said, ‘The Lord, who saved me from the paw of the lion and from the paw of the bear, will save me from the hand of this Philistine.’ So Saul said to David, ‘Go, and may the Lord be with you!’

Saul clothed David with his armour; he put a bronze helmet on his head and clothed him with a coat of mail. David strapped Saul’s sword over the armour, and he tried in vain to walk, for he was not used to them. Then David said to Saul, ‘I cannot walk with these; for I am not used to them.’ So David removed them. Then he took his staff in his hand, and chose five smooth stones from the wadi, and put them in his shepherd’s bag, in the pouch; his sling was in his hand, and he drew near to the Philistine.

The Philistine came on and drew near to David, with his shield-bearer in front of him. When the Philistine looked and saw David, he disdained him, for he was only a youth, ruddy and handsome in appearance. The Philistine said to David, ‘Am I a dog, that you come to me with sticks?’ And the Philistine cursed David by his gods. The Philistine said to David, ‘Come to me, and I will give your flesh to the birds of the air and to the wild animals of the field.’ But David said to the Philistine, ‘You come to me with sword and spear and javelin; but I come to you in the name of the Lord of hosts, the God of the armies of Israel, whom you have defied. This very day the Lord will deliver you into my hand, and I will strike you down and cut off your head; and I will give the dead bodies of the Philistine army this very day to the birds of the air and to the wild animals of the earth, so that all the earth may know that there is a God in Israel, and that all this assembly may know that the Lord does not save by sword and spear; for the battle is the Lord’s and he will give you into our hand.’

When the Philistine drew nearer to meet David, David ran quickly towards the battle line to meet the Philistine. David put his hand in his bag, took out a stone, slung it, and struck the Philistine on his forehead; the stone sank into his forehead, and he fell face down on the ground.

So David prevailed over the Philistine with a sling and a stone, striking down the Philistine and killing him; there was no sword in David’s hand. Then David ran and stood over the Philistine; he grasped his sword, drew it out of its sheath, and killed him; then he cut off his head with it.

When the Philistines saw that their champion was dead, they fled. The troops of Israel and Judah rose up with a shout and pursued the Philistines as far as Gath and the gates of Ekron, so that the wounded Philistines fell on the way from Shaaraim as far as Gath and Ekron. The Israelites came back from chasing the Philistines, and they plundered their camp. David took the head of the Philistine and brought it to Jerusalem; but he put his armour in his tent.

Luke 24.13-35

Now on that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing, Jesus himself came near and went with them, but their eyes were kept from recognizing him. And he said to them, ‘What are you discussing with each other while you walk along?’ They stood still, looking sad. Then one of them, whose name was Cleopas, answered him, ‘Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?’ He asked them, ‘What things?’ They replied, ‘The things about Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and leaders handed him over to be condemned to death and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things took place. Moreover, some women of our group astounded us. They were at the tomb early this morning, and when they did not find his body there, they came back and told us that they had indeed seen a vision of angels who said that he was alive. Some of those who were with us went to the tomb and found it just as the women had said; but they did not see him.’ Then he said to them, ‘Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! Was it not necessary that the Messiah should suffer these things and then enter into his glory?’ Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures.

As they came near the village to which they were going, he walked ahead as if he were going on. But they urged him strongly, saying, ‘Stay with us, because it is almost evening and the day is now nearly over.’ So he went in to stay with them. When he was at the table with them, he took bread, blessed and broke it, and gave it to them. Then their eyes were opened, and they recognized him; and he vanished from their sight. They said to each other, ‘Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?’ That same hour they got up and returned to Jerusalem; and they found the eleven and their companions gathered together. They were saying, ‘The Lord has risen indeed, and he has appeared to Simon!’ Then they told what had happened on the road, and how he had been made known to them in the breaking of the bread.

A suitable song or chant, or a responsory in this or another form, may follow

Forsake me not, O Lord;
be not far from me, O my God.
AllForsake me not, O Lord;
be not far from me, O my God.
Make haste to help me,
O Lord of my salvation.
AllBe not far from me, O my God.
Glory to the Father and to the Son
and to the Holy Spirit.
AllForsake me not, O Lord;
be not far from me, O my God.

from Psalm 38

Gospel Canticle

The Benedictus (The Song of Zechariah) is normally said,
or A Song of Praise (page 627) may be said

1Blessed be the Lord the God of Israel,
who has come to his people and set them free.

2He has raised up for us a mighty Saviour,
born of the house of his servant David.

3Through his holy prophets God promised of old
to save us from our enemies,
from the hands of all that hate us,

4To show mercy to our ancestors,
and to remember his holy covenant.

5This was the oath God swore to our father Abraham:
to set us free from the hands of our enemies,

6Free to worship him without fear,
holy and righteous in his sight
all the days of our life.

7And you, child, shall be called the prophet of the Most High,
for you will go before the Lord to prepare his way,

8To give his people knowledge of salvation
by the forgiveness of all their sins.

9In the tender compassion of our God
the dawn from on high shall break upon us,

10To shine on those who dwell in darkness and the shadow of death,
and to guide our feet into the way of peace.

Luke 1.68-79

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

Prayers

Intercessions are offered
for the day and its tasks
for the world and its needs
for the Church and her life

The cycle on pages 364–365 and the prayer on page 377 may be used.

These responses may be used

Lord, in your mercy
hear our prayer

(or)

Lord, hear us.
Lord, graciously hear us.

Silence may be kept.

The Collect of the day is said

God our deliverer,
who sent your Son Jesus Christ
to set your people free from the slavery of sin:
grant that, as your servant William Wilberforce
      toiled against the sin of slavery,
so we may bring compassion to all
and work for the freedom of all the children of God;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.

The Lord’s Prayer is said

As our Saviour taught us, so we pray

AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.

(or)

Let us pray with confidence as our Saviour has taught us

AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.

The Conclusion

The Lord bless us, and preserve us from all evil,
and keep us in eternal life.
AllAmen.

Let us bless the Lord.
AllThanks be to God.

© The Archbishops' Council of the Church of England, 2000-2005
All of the official Common Worship publications are being published by Church House Publishing.

 
The Bible readings (other than the psalms) are from The New Revised Standard Version Anglicized Edition, copyright 1989, 1995 Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

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