Morning Prayer (Matins) in Contemporary Language

¶ Morning Prayer on Tuesday
Tuesday, 7 February 2012

Preparation

O Lord, open our lips
Alland our mouth shall proclaim your praise.

One or more of the following is said or sung:
a prayer of thanksgiving (page 109),
a suitable hymn,
or A Song of God’s Righteousness

1Bless the Lord, O my soul, •
and all that is within me bless his holy name.

2Bless the Lord, O my soul, •
and forget not all his benefits;

3Who forgives all your sins •
and heals all your infirmities;

4Who redeems your life from the Pit •
and crowns you with faithful love and compassion;

5Who satisfies you with good things, •
so that your youth is renewed like an eagle’s.

6The Lord executes righteousness •
and judgement for all who are oppressed.

7He made his ways known to Moses •
and his works to the children of Israel.

8The Lord has established his throne in heaven, •
and his kingdom has dominion over all.

9Bless the Lord, you angels of his, •
you mighty ones who do his bidding
and hearken to the voice of his word.

10Bless the Lord, all you his hosts, •
you ministers of his who do his will.

11Bless the Lord, all you works of his,
in all places of his dominion; •
bless the Lord, O my soul.

Psalm 103.1-7, 19-22

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

This opening prayer may be said

The night has passed, and the day lies open before us;
let us pray with one heart and mind.

Silence is kept.

As we rejoice in the gift of this new day,
so may the light of your presence, O God,
set our hearts on fire with love for you;
now and for ever.
AllAmen.

The Word of God

Psalmody

The appointed psalmody is said.

Psalm 32

Refrain: Be glad, you righteous, and rejoice in the Lord.

1 Happy the one whose transgression is forgiven, •
and whose sin is covered.

2 Happy the one to whom the Lord imputes no guilt, •
and in whose spirit there is no guile.

3 For I held my tongue; •
my bones wasted away
through my groaning all the day long.

4 Your hand was heavy upon me day and night; •
my moisture was dried up like the drought in summer. R

5 Then I acknowledged my sin to you •
and my iniquity I did not hide.

6 I said, ‘I will confess my transgressions to the Lord,’ •
and you forgave the guilt of my sin.

7 Therefore let all the faithful make their prayers to you
in time of trouble; •
in the great water flood, it shall not reach them.

8 You are a place for me to hide in;
you preserve me from trouble; •
you surround me with songs of deliverance. R

9 ‘I will instruct you and teach you
in the way that you should go; •
I will guide you with my eye.

10 ‘Be not like horse and mule which have no understanding; •
whose mouths must be held with bit and bridle,
or else they will not stay near you.’

11 Great tribulations remain for the wicked, •
but mercy embraces those who trust in the Lord.

12 Be glad, you righteous, and rejoice in the Lord; •
shout for joy, all who are true of heart.

Refrain: Be glad, you righteous, and rejoice in the Lord.

Give us honest hearts, O God,
and send your kindly Spirit
to help us confess our sins
and bring us the peace of your forgiveness;
in Jesus Christ our Lord.

Psalm 36

Refrain: With you, O God, is the well of life.

1 Sin whispers to the wicked, in the depths of their heart; •
there is no fear of God before their eyes.

2 They flatter themselves in their own eyes •
that their abominable sin will not be found out.

3 The words of their mouth are unrighteous and full of deceit; •
they have ceased to act wisely and to do good.

4 They think out mischief upon their beds
and have set themselves in no good way; •
nor do they abhor that which is evil. R

5 Your love, O Lord, reaches to the heavens •
and your faithfulness to the clouds.

6 Your righteousness stands like the strong mountains,
your justice like the great deep; •
you, Lord, shall save both man and beast.

7 How precious is your loving mercy, O God! •
All mortal flesh shall take refuge
under the shadow of your wings.

8 They shall be satisfied with the abundance of your house; •
they shall drink from the river of your delights.

9 For with you is the well of life •
and in your light shall we see light. R

10 O continue your loving-kindness to those who know you •
and your righteousness to those who are true of heart.

11 Let not the foot of pride come against me, •
nor the hand of the ungodly thrust me away.

12 There are they fallen, all who work wickedness. •
They are cast down and shall not be able to stand.

Refrain: With you, O God, is the well of life.

O God, the well of life,
make us bright with wisdom,
that we may be lightened with the knowledge of your glory
in the face of Jesus Christ our Lord.

Each psalm or group of psalms may end with

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

If there are two Scripture readings, the first may be read here, or both may be read after the canticle.

Canticle

A Song of Peace, or another suitable canticle, for example, number 26 (page 577), may be said

Refrain:

AllSpirit of God, teach us your ways,
that we may walk in the paths of peace.

1Come, let us go up to the mountain of God, •
to the house of the God of Jacob;

2That God may teach us his ways, •
and that we may walk in his paths.

3For the law shall go out from Zion, •
and the word of the Lord from Jerusalem.

4God shall judge between the nations, •
and shall mediate for many peoples.

5They shall beat their swords into ploughshares, •
and their spears into pruning hooks.

6Nation shall not lift up sword against nation, •
neither shall they learn war any more.

7O people of Jacob, come: •
let us walk in the light of the Lord.

Isaiah 2.3-5

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

AllSpirit of God, teach us your ways,
that we may walk in the paths of peace.

Scripture Reading

One or more readings appointed for the day are read.

The reading(s) may be followed by a time of silence.

Genesis 24.29-end

Rebekah had a brother whose name was Laban; and Laban ran out to the man, to the spring. As soon as he had seen the nose-ring, and the bracelets on his sister’s arms, and when he heard the words of his sister Rebekah, ‘Thus the man spoke to me’, he went to the man; and there he was, standing by the camels at the spring. He said, ‘Come in, O blessed of the Lord. Why do you stand outside when I have prepared the house and a place for the camels?’ So the man came into the house; and Laban unloaded the camels, and gave him straw and fodder for the camels, and water to wash his feet and the feet of the men who were with him. Then food was set before him to eat; but he said, ‘I will not eat until I have told my errand.’ He said, ‘Speak on.’

So he said, ‘I am Abraham’s servant. The Lord has greatly blessed my master, and he has become wealthy; he has given him flocks and herds, silver and gold, male and female slaves, camels and donkeys. And Sarah my master’s wife bore a son to my master when she was old; and he has given him all that he has. My master made me swear, saying, “You shall not take a wife for my son from the daughters of the Canaanites, in whose land I live; but you shall go to my father’s house, to my kindred, and get a wife for my son.” I said to my master, “Perhaps the woman will not follow me.” But he said to me, “The Lord, before whom I walk, will send his angel with you and make your way successful. You shall get a wife for my son from my kindred, from my father’s house. Then you will be free from my oath, when you come to my kindred; even if they will not give her to you, you will be free from my oath.”

‘I came today to the spring, and said, “O Lord, the God of my master Abraham, if now you will only make successful the way I am going! I am standing here by the spring of water; let the young woman who comes out to draw, to whom I shall say, ‘Please give me a little water from your jar to drink,’ and who will say to me, ‘Drink, and I will draw for your camels also’—let her be the woman whom the Lord has appointed for my master’s son.”

‘Before I had finished speaking in my heart, there was Rebekah coming out with her water-jar on her shoulder; and she went down to the spring, and drew. I said to her, “Please let me drink.” She quickly let down her jar from her shoulder, and said, “Drink, and I will also water your camels.” So I drank, and she also watered the camels. Then I asked her, “Whose daughter are you?” She said, “The daughter of Bethuel, Nahor’s son, whom Milcah bore to him.” So I put the ring on her nose, and the bracelets on her arms. Then I bowed my head and worshipped the Lord, and blessed the Lord, the God of my master Abraham, who had led me by the right way to obtain the daughter of my master’s kinsman for his son. Now then, if you will deal loyally and truly with my master, tell me; and if not, tell me, so that I may turn either to the right hand or to the left.’

Then Laban and Bethuel answered, ‘The thing comes from the Lord; we cannot speak to you anything bad or good. Look, Rebekah is before you; take her and go, and let her be the wife of your master’s son, as the Lord has spoken.’

When Abraham’s servant heard their words, he bowed himself to the ground before the Lord. And the servant brought out jewellery of silver and of gold, and garments, and gave them to Rebekah; he also gave to her brother and to her mother costly ornaments. Then he and the men who were with him ate and drank, and they spent the night there. When they rose in the morning, he said, ‘Send me back to my master.’ Her brother and her mother said, ‘Let the girl remain with us a while, at least ten days; after that she may go.’ But he said to them, ‘Do not delay me, since the Lord has made my journey successful; let me go, that I may go to my master.’ They said, ‘We will call the girl, and ask her.’ And they called Rebekah, and said to her, ‘Will you go with this man?’ She said, ‘I will.’ So they sent away their sister Rebekah and her nurse along with Abraham’s servant and his men. And they blessed Rebekah and said to her,
‘May you, our sister, become
   thousands of myriads;
may your offspring gain possession
   of the gates of their foes.’
Then Rebekah and her maids rose up, mounted the camels, and followed the man; thus the servant took Rebekah, and went his way.

Now Isaac had come from Beer-lahai-roi, and was settled in the Negeb. Isaac went out in the evening to walk in the field; and looking up, he saw camels coming. And Rebekah looked up, and when she saw Isaac, she slipped quickly from the camel, and said to the servant, ‘Who is the man over there, walking in the field to meet us?’ The servant said, ‘It is my master.’ So she took her veil and covered herself. And the servant told Isaac all the things that he had done. Then Isaac brought her into his mother Sarah’s tent. He took Rebekah, and she became his wife; and he loved her. So Isaac was comforted after his mother’s death.

1 Timothy 6.11-end

But as for you, man of God, shun all this; pursue righteousness, godliness, faith, love, endurance, gentleness. Fight the good fight of the faith; take hold of the eternal life, to which you were called and for which you made the good confession in the presence of many witnesses. In the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession, I charge you to keep the commandment without spot or blame until the manifestation of our Lord Jesus Christ, which he will bring about at the right time—he who is the blessed and only Sovereign, the King of kings and Lord of lords. It is he alone who has immortality and dwells in unapproachable light, whom no one has ever seen or can see; to him be honour and eternal dominion. Amen.

As for those who in the present age are rich, command them not to be haughty, or to set their hopes on the uncertainty of riches, but rather on God who richly provides us with everything for our enjoyment. They are to do good, to be rich in good works, generous, and ready to share, thus storing up for themselves the treasure of a good foundation for the future, so that they may take hold of the life that really is life.

Timothy, guard what has been entrusted to you. Avoid the profane chatter and contradictions of what is falsely called knowledge; by professing it some have missed the mark as regards the faith.

Grace be with you.

A suitable song or chant, or a responsory in this or another form, may follow

Open my eyes, O Lord
that I may see the wonders of your law.
AllOpen my eyes, O Lord
that I may see the wonders of your law.
Lead me in the path of your commandments
Allthat I may see the wonders of your law.
Glory to the Father and to the Son
and to the Holy Spirit.
AllOpen my eyes, O Lord
that I may see the wonders of your law.

from Psalm 119

Gospel Canticle

The Benedictus (The Song of Zechariah) is normally said,
or The Song of Christ's Glory (page 619) may be said

Refrain:

AllIn your tender compassion, O God,
the dawn from on high shall break upon us.

1Blessed be the Lord the God of Israel, •
who has come to his people and set them free.

2He has raised up for us a mighty Saviour, •
born of the house of his servant David.

3Through his holy prophets God promised of old •
to save us from our enemies,
from the hands of all that hate us,

4To show mercy to our ancestors, •
and to remember his holy covenant.

5This was the oath God swore to our father Abraham: •
to set us free from the hands of our enemies,

6Free to worship him without fear, •
holy and righteous in his sight
all the days of our life.

7And you, child, shall be called the prophet of the Most High, •
for you will go before the Lord to prepare his way,

8To give his people knowledge of salvation •
by the forgiveness of all their sins.

9In the tender compassion of our God •
the dawn from on high shall break upon us,

10To shine on those who dwell in darkness and the shadow of death, •
and to guide our feet into the way of peace.

Luke 1.68-79

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

Refrain:

AllIn your tender compassion, O God,
the dawn from on high shall break upon us.

Prayers

Intercessions are offered
¶ for the day and its tasks
¶ for the world and its needs
¶ for the Church and her life

The cycle on pages 364–365 and the prayer on page 377 may be used.

These responses may be used

Lord, in your mercy
hear our prayer

(or)

Lord, hear us.
Lord, graciously hear us.

Silence may be kept.

The Collect of the day is said

Almighty God,
who alone can bring order
to the unruly wills and passions of sinful humanity:
give your people grace
so to love what you command
and to desire what you promise,
that, among the many changes of this world,
our hearts may surely there be fixed
where true joys are to be found;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.

The Lord’s Prayer is said

As our Saviour taught us, so we pray

AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.

(or)

Let us pray with confidence as our Saviour has taught us

AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.

The Conclusion

The Lord bless us, and preserve us from all evil,
and keep us in eternal life.
AllAmen.

Let us bless the Lord.
AllThanks be to God.

© The Archbishops' Council of the Church of England, 2000-2005
All of the official Common Worship publications are available from Church House Publishing.
 
The Bible readings (other than the psalms) are from The New Revised Standard Version Anglicized Edition, copyright 1989, 1995 Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.