Morning Prayer (Matins) in Contemporary Language

¶ Morning Prayer on Saturday
Saturday, 6 September 2008
Allen Gardiner, Missionary, Founder of the South American Mission Society, 1851 [Commemoration]

Preparation

O Lord, open our lips
Alland our mouth shall proclaim your praise.

One or more of the following is said or sung:
a prayer of thanksgiving (page 109),
a suitable hymn,
or A Song of God’s Praise

1O God, you are my God; eagerly I seek you; •
my soul is athirst for you.

2My flesh also faints for you, •
as in a dry and thirsty land where there is no water.

3So would I gaze upon you in your holy place, •
that I might behold your power and your glory.

4Your loving-kindness is better than life itself •
and so my lips shall praise you.

5I will bless you as long as I live •
and lift up my hands in your name.

6My soul shall be satisfied, as with marrow and fatness, •
and my mouth shall praise you with joyful lips,

7When I remember you upon my bed •
and meditate on you in the watches of the night.

8For you have been my helper •
and under the shadow of your wings will I rejoice.

9My soul clings to you; •
your right hand shall hold me fast.

Psalm 63.1-9

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

This opening prayer may be said

The night has passed, and the day lies open before us;
let us pray with one heart and mind.

Silence is kept.

As we rejoice in the gift of this new day,
so may the light of your presence, O God,
set our hearts on fire with love for you;
now and for ever.
AllAmen.

The Word of God

Psalmody

The appointed psalmody is said.

Psalm 41

Refrain: O Lord, be merciful to me.

1Blessed are those who consider the poor and needy; •
the Lord will deliver them in the time of trouble.

2The Lord preserves them and restores their life,
   that they may be happy in the land; •
he will not hand them over to the will of their enemies.

3The Lord sustains them on their sickbed; •
their sickness, Lord, you will remove.

4And so I said, ‘Lord, be merciful to me; •
heal me, for I have sinned against you.’ R

5My enemies speak evil about me, •
asking when I shall die and my name perish.

6If they come to see me, they utter empty words; •
their heart gathers mischief;
   when they go out, they tell it abroad.

7All my enemies whisper together against me, •
against me they devise evil,

8Saying that a deadly thing has laid hold on me, •
and that I will not rise again from where I lie.

9Even my bosom friend, whom I trusted,
   who ate of my bread, •
has lifted up his heel against me. R

10But you, O Lord, be merciful to me •
and raise me up, that I may reward them.

11By this I know that you favour me, •
that my enemy does not triumph over me.

12Because of my integrity you uphold me •
and will set me before your face for ever.

13Blessed be the Lord God of Israel, •
from everlasting to everlasting. Amen and Amen. R

Refrain: O Lord, be merciful to me.

God our deliverer,
raise up the poor and comfort the betrayed,
through the one who for our sakes became poor
and whose betrayal brought our salvation,
Jesus Christ our Lord.

Psalm 42

1As the deer longs for the water brooks, •
so longs my soul for you, O God.

2My soul is athirst for God, even for the living God; •
when shall I come before the presence of God?

3My tears have been my bread day and night, •
while all day long they say to me, ‘Where is now your God?’

4Now when I think on these things, I pour out my soul: •
how I went with the multitude
   and led the procession to the house of God,

5With the voice of praise and thanksgiving, •
among those who kept holy day.

6Why are you so full of heaviness, O my soul, •
and why are you so disquieted within me?

7O put your trust in God; •
for I will yet give him thanks,
   who is the help of my countenance, and my God.

8My soul is heavy within me; •
therefore I will remember you from the land of Jordan,
   and from Hermon and the hill of Mizar.

9Deep calls to deep in the thunder of your waterfalls; •
all your breakers and waves have gone over me.

10The Lord will grant his loving-kindness in the daytime; •
through the night his song will be with me,
   a prayer to the God of my life.

11I say to God my rock,
   ‘Why have you forgotten me, •
and why go I so heavily, while the enemy oppresses me?’

12As they crush my bones, my enemies mock me; •
while all day long they say to me, ‘Where is now your God?’

13Why are you so full of heaviness, O my soul, •
and why are you so disquieted within me?

14O put your trust in God; •
for I will yet give him thanks,
   who is the help of my countenance, and my God.

Come, creator Spirit, source of life;
sustain us when our hearts are heavy
and our wells have run dry,
for you are the Father’s gift,
with him who is our living water,
Jesus Christ our Lord.

Psalm 43

1Give judgement for me, O God,
   and defend my cause against an ungodly people; •
deliver me from the deceitful and the wicked.

2For you are the God of my refuge;
   why have you cast me from you, •
and why go I so heavily, while the enemy oppresses me? R

3O send out your light and your truth, that they may lead me, •
and bring me to your holy hill and to your dwelling,

4That I may go to the altar of God,
   to the God of my joy and gladness; •
and on the lyre I will give thanks to you, O God my God. R

5Why are you so full of heaviness, O my soul, •
and why are you so disquieted within me?

6O put your trust in God; •
for I will yet give him thanks,
   who is the help of my countenance, and my God. R

Come, creator Spirit, light and truth;
bring us to the altar of life
and renew our joy and gladness
in Jesus Christ our Lord.

Each psalm or group of psalms may end with

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

If there are two Scripture readings, the first may be read here, or both may be read after the canticle.

Canticle

A Song of Jerusalem our Mother, or another suitable canticle, for example, number 48 (page 600), may be said

Refrain:

AllThus says our God, I will comfort you,
you shall see and your heart shall rejoice.

1‘Rejoice with Jerusalem and be glad for her, •
all you who love her,’ says the Lord.

2 ‘Rejoice with her in joy, •
all you who mourn over her,

3‘That you may drink deeply with delight •
from her consoling breast.’

4For thus says our God, •
‘You shall be nursed and carried on her arm.

5‘As a mother comforts her children, •
so I will comfort you;

6‘You shall see and your heart shall rejoice; •
you shall flourish like the grass of the fields.’

Isaiah 66.10, 11a, 12a, 12c, 13a, 14a, b

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

AllThus says our God, I will comfort you,
you shall see and your heart shall rejoice.

Scripture Reading

One or more readings appointed for the day are read.

The reading(s) may be followed by a time of silence.

1 Kings 12.1-24

Rehoboam went to Shechem, for all Israel had come to Shechem to make him king. When Jeroboam son of Nebat heard of it (for he was still in Egypt, where he had fled from King Solomon), then Jeroboam returned from Egypt. And they sent and called him; and Jeroboam and all the assembly of Israel came and said to Rehoboam, ‘Your father made our yoke heavy. Now therefore lighten the hard service of your father and his heavy yoke that he placed on us, and we will serve you.’ He said to them, ‘Go away for three days, then come again to me.’ So the people went away.

Then King Rehoboam took counsel with the older men who had attended his father Solomon while he was still alive, saying, ‘How do you advise me to answer this people?’ They answered him, ‘If you will be a servant to this people today and serve them, and speak good words to them when you answer them, then they will be your servants for ever.’ But he disregarded the advice that the older men gave him, and consulted the young men who had grown up with him and now attended him. He said to them, ‘What do you advise that we answer this people who have said to me, “Lighten the yoke that your father put on us”?’ The young men who had grown up with him said to him, ‘Thus you should say to this people who spoke to you, “Your father made our yoke heavy, but you must lighten it for us”; thus you should say to them, “My little finger is thicker than my father’s loins. Now, whereas my father laid on you a heavy yoke, I will add to your yoke. My father disciplined you with whips, but I will discipline you with scorpions.” ’

So Jeroboam and all the people came to Rehoboam on the third day, as the king had said, ‘Come to me again on the third day.’ The king answered the people harshly. He disregarded the advice that the older men had given him and spoke to them according to the advice of the young men, ‘My father made your yoke heavy, but I will add to your yoke; my father disciplined you with whips, but I will discipline you with scorpions.’ So the king did not listen to the people, because it was a turn of affairs brought about by the Lord that he might fulfil his word, which the Lord had spoken by Ahijah the Shilonite to Jeroboam son of Nebat.

When all Israel saw that the king would not listen to them, the people answered the king,
‘What share do we have in David?
   We have no inheritance in the son of Jesse.
To your tents, O Israel!
   Look now to your own house, O David.’
So Israel went away to their tents. But Rehoboam reigned over the Israelites who were living in the towns of Judah. When King Rehoboam sent Adoram, who was taskmaster over the forced labour, all Israel stoned him to death. King Rehoboam then hurriedly mounted his chariot to flee to Jerusalem. So Israel has been in rebellion against the house of David to this day.

When all Israel heard that Jeroboam had returned, they sent and called him to the assembly and made him king over all Israel. There was no one who followed the house of David, except the tribe of Judah alone.

When Rehoboam came to Jerusalem, he assembled all the house of Judah and the tribe of Benjamin, one hundred and eighty thousand chosen troops to fight against the house of Israel, to restore the kingdom to Rehoboam son of Solomon. But the word of God came to Shemaiah the man of God: Say to King Rehoboam of Judah, son of Solomon, and to all the house of Judah and Benjamin, and to the rest of the people, ‘Thus says the Lord, You shall not go up or fight against your kindred the people of Israel. Let everyone go home, for this thing is from me.’ So they heeded the word of the Lord and went home again, according to the word of the Lord.

Acts 18.22-19.7

When he had landed at Caesarea, he went up to Jerusalem and greeted the church, and then went down to Antioch. After spending some time there he departed and went from place to place through the region of Galatia and Phrygia, strengthening all the disciples.

Now there came to Ephesus a Jew named Apollos, a native of Alexandria. He was an eloquent man, well-versed in the scriptures. He had been instructed in the Way of the Lord; and he spoke with burning enthusiasm and taught accurately the things concerning Jesus, though he knew only the baptism of John. He began to speak boldly in the synagogue; but when Priscilla and Aquila heard him, they took him aside and explained the Way of God to him more accurately. And when he wished to cross over to Achaia, the believers encouraged him and wrote to the disciples to welcome him. On his arrival he greatly helped those who through grace had become believers, for he powerfully refuted the Jews in public, showing by the scriptures that the Messiah is Jesus.

While Apollos was in Corinth, Paul passed through the inland regions and came to Ephesus, where he found some disciples. He said to them, ‘Did you receive the Holy Spirit when you became believers?’ They replied, ‘No, we have not even heard that there is a Holy Spirit.’ Then he said, ‘Into what then were you baptized?’ They answered, ‘Into John’s baptism.’ Paul said, ‘John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, in Jesus.’ On hearing this, they were baptized in the name of the Lord Jesus. When Paul had laid his hands on them, the Holy Spirit came upon them, and they spoke in tongues and prophesied—altogether there were about twelve of them.

A suitable song or chant, or a responsory in this or another form, may follow

Your salvation is near to those who fear you;
that glory may dwell in our land.
AllYour salvation is near to those who fear you;
that glory may dwell in our land.
Mercy and truth have met together;
righteousness and peace have kissed each other.
AllThat glory may dwell in our land.
Glory to the Father and to the Son
and to the Holy Spirit.
AllYour salvation is near to those who fear you;
that glory may dwell in our land.

from Psalm 85

Gospel Canticle

The Benedictus (The Song of Zechariah) is normally said,
or the Te Deum Laudamus (A Song of the Church) (page 636) may be said

Refrain:

AllShine on us, O God, who dwell in darkness,
and guide us into the way of peace.

1Blessed be the Lord the God of Israel, •
who has come to his people and set them free.

2He has raised up for us a mighty Saviour, •
born of the house of his servant David.

3Through his holy prophets God promised of old •
to save us from our enemies,
from the hands of all that hate us,

4To show mercy to our ancestors, •
and to remember his holy covenant.

5This was the oath God swore to our father Abraham: •
to set us free from the hands of our enemies,

6Free to worship him without fear, •
holy and righteous in his sight
all the days of our life.

7And you, child, shall be called the prophet of the Most High, •
for you will go before the Lord to prepare his way,

8To give his people knowledge of salvation •
by the forgiveness of all their sins.

9In the tender compassion of our God •
the dawn from on high shall break upon us,

10To shine on those who dwell in darkness and the shadow of death, •
and to guide our feet into the way of peace.

Luke 1.68-79

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

Refrain:

AllShine on us, O God, who dwell in darkness,
and guide us into the way of peace.

Prayers

Intercessions are offered
¶ for the day and its tasks
¶ for the world and its needs
¶ for the Church and her life

The cycle on pages 364–365 and the prayer on page 377 may be used.

These responses may be used

Lord, in your mercy
hear our prayer

(or)

Lord, hear us.
Lord, graciously hear us.

Silence may be kept.

The Collect of the day is said

God, who in generous mercy sent the Holy Spirit
      upon your Church in the burning fire of your love:
grant that your people may be fervent
in the fellowship of the gospel
that, always abiding in you,
they may be found steadfast in faith and active in service;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.

The Lord’s Prayer is said

As our Saviour taught us, so we pray

AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.

(or)

Let us pray with confidence as our Saviour has taught us

AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.

The Conclusion

The Lord bless us, and preserve us from all evil,
and keep us in eternal life.
AllAmen.

Let us bless the Lord.
AllThanks be to God.

© The Archbishops' Council of the Church of England, 2000-2005
All of the official Common Worship publications are being published by Church House Publishing.
 
The Bible readings (other than the psalms) are from The New Revised Standard Version Anglicized Edition, copyright 1989, 1995 Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.